MannaFest

From Nave’s Topical Bible

Jehoiakim

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 12
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (12)

The same references, sorted Genesis to Revelation. The first 12 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Kings 23:34–37

    Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakim’s name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died.

    Commentary on 2 Kings 23:34–372 voices
    Turned his name to Jehoiakim - These names are precisely the same in signification: Eliakim is God shall arise; Jehoiakim, Jehovah shall arise; or, the resurrection of God; the resurrection of Jehovah. That is, God’s rising again to show his power, justice, etc. The change of the name was to show Nechoh’s supremacy, and that Jehoiakim was only his vassal or viceroy.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Jehoahaz, also called Shalom, reigned three months until the Egyptians came back from Mabboug. At that stage [Pharaoh] enchained him and brought him to Egypt. So [Jehoahaz] left his country and never came back, according to the prophecy that Jeremiah had spoken against him. Pharaoh …

    Ishodad of Merv· BOOKS OF SESSIONS 2 KINGS 23:31, 850Patristic

    Everything gathered on 2 Kings 23:34–37

    Verse page →Original language →

  2. 2 Kings 24:1–6

    During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded. So Jehoiakim became his vassal for three years, until he turned and rebelled against Nebuchadnezzar.

    Commentary on 2 Kings 24:1–62 voices
    Necessarily, too, the Lord gives us this admonition, to say in our prayer, "And lead us not into temptation." In this part it is shown that the adversary has no power against us, unless God has previously permitted it, in order that all our fear and devotion and obedience may be turned to God, since in temptations nothing evil is permitted, unless the power is granted by him. Scripture proves this when it says, "Nebuchadnezzar, king of Babylon, came against Jerusalem and assaulted it, and the Lord gave it into his hand."

    Cyprian· Treatise IV. On the Lord's Prayer 25, 258Patristic

    In his days Nebuchadnezzar king of Babylon came up,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 24:1–6

    Verse page →Original language →

  3. 2 Kings 24:6

    And Jehoiakim rested with his fathers, and his son Jehoiachin reigned in his place.

    Commentary on 2 Kings 24:62 voices
    So Jehoiakim slept with his fathers,.... He died as they did, but was not buried with them, and indeed had no burial at all, according to the prophecy of Jeremiah, Jer 22:18 for, falling into the hands of the king of Babylon, he was bound in chains, in order to be carried to Babylon, but died as soon as he came out of Jerusalem, at the gates of which he was cast, and had no burial, 2Ch 36:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Jehoiachin his son - As this man reigned only three months and was a mere vassal to the Babylonians, his reign is scarcely to be reckoned; and therefore Jeremiah says of Jehoiakim, He shall have none to sit upon the throne of David, Jer 36:30, for at that time it belonged to the king of Babylon, and Jehoiachin was a mere viceroy or governor. Jehoiachin is called Jechonias in Mat 1:11.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Kings 24:6

    Verse page →Original language →

  4. 1 Chronicles 3:15

    The sons of Josiah: Johanan was the firstborn, Jehoiakim the second, Zedekiah the third, and Shallum the fourth.

    Commentary on 1 Chronicles 3:152 voices
    And the sons of Josiah were, the firstborn Johanan,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Of the sons of Josiah, Johanan, “the first-born,” who is mentioned in this place only, must, it would seem, have died before his father, or with him at Megiddo; and Shallum (also called Jehoahaz, marginal note and reference) was considerably older than Zedekiah, and was consequently the third, and not the fourth, son. He is perhaps assigned the fourth place here by way of intentional degradation. Compare Jer 22:10-12; Eze 19:3-4.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Chronicles 3:15

    Verse page →Original language →

  5. 2 Chronicles 36:4–8

    Then Neco king of Egypt made Eliakim brother of Jehoahaz king over Judah and Jerusalem, and he changed Eliakim’s name to Jehoiakim. But Neco took Eliakim’s brother Jehoahaz and carried him off to Egypt.

  6. Jeremiah 22:13–19

    “Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,

    Commentary on Jeremiah 22:13–192 voices
    But such a house as this sensual persons, they who dwell in cieled houses and delight in chased silver, do not build. For as they despise pure silver, so also they despise simple dwellings. They enlarge the site of their houses, they add more and more, joining house to house and farm to farm, they dig up the ground; so that the very earth itself gives way to their habitations, and like sons of the earth they are laid up within her womb, and hidden in her bowels.

    Ambrose of Milan· Letter 30.4, 397Patristic

    (Verse 12 and following) Woe to him who builds his house with injustice, and his upper rooms without justice. He oppresses his neighbor in vain, and does not pay him his wages. He says, 'I will build for myself a spacious house with large upper rooms.' He opens windows for himself, and makes it with cedar and paints it with vermilion. Are you going to reign because you have luxury? Didn't your father eat and drink, and do judgment and justice when he was prospering?

    Jerome· Commentary on Jeremiah, 420Patristic

    Everything gathered on Jeremiah 22:13–19

    Verse page →Original language →

  7. Jeremiah 26:22

    Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men.

    Commentary on Jeremiah 26:222 voices
    (Verse 20 onwards) There was also a prophet man in the name of the Lord, Uriah, the son of Shemai from Kiriath-Jearim, and he prophesied against this city and against this land, according to all the words of Jeremiah. And King Jehoiakim and all his powerful men and officials heard these words, and the king sought to put him to death. But Uriah heard about it and was afraid, so he fled and went to Egypt.

    Jerome· Commentary on Jeremiah, 420Patristic

    And Jehoiakim sent men into Egypt,.... To seek for him; and to require the delivery of him upon being found: namely, Elnathan the son of Achbor; the father of this man very probably is the same we read of in Josiah's time, 2Ki 22:12; who is called Abdon in 2Ch 34:20; and certain men with him, into Egypt; to assist him in taking him, whose names are not mentioned; Elnathan's is, as being the principal, and to fix an eternal infamy upon him.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Jeremiah 26:22

    Verse page →Original language →

  8. Jeremiah 26:23

    They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people.

    Commentary on Jeremiah 26:232 voices
    (Verse 20 onwards) There was also a prophet man in the name of the Lord, Uriah, the son of Shemai from Kiriath-Jearim, and he prophesied against this city and against this land, according to all the words of Jeremiah. And King Jehoiakim and all his powerful men and officials heard these words, and the king sought to put him to death. But Uriah heard about it and was afraid, so he fled and went to Egypt.

    Jerome· Commentary on Jeremiah, 420Patristic

    And they fetched forth Urijah out of Egypt,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Jeremiah 26:23

    Verse page →Original language →

  9. Jeremiah 36:1

    In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD:

    Commentary on Jeremiah 36:12 voices
    And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah,.... Eighteen years before the destruction of Jerusalem: that this word came unto Jeremiah from the Lord; the following order to write in a roll all his prophecies he had hitherto delivered: saying; as follows:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    In the fourth year of Jehoiakim - See Jer 25:1 note. The present chapter belongs to the very end of that year. The capture of Jerusalem by Nebuchadnezzar took place early in Jehoiakim’s fourth year, long before the writing of Jehoiakim’s scroll. The humiliation seems to have sunk deeply into the heart of Jehoiakim, and when Jeremiah prophesied extended dominion to the Chaldaeans Jer 36:29, his anger knew no bounds.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Jeremiah 36:1

    Verse page →Original language →

  10. Daniel 1:1

    In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

    Commentary on Daniel 1:12 voices
    Verse 1. "In the third year of the reign of Joacim (Jehoiakim) king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it." Jehoiakim, son of the Josiah in whose thirteenth regnal year Jeremiah began to prophesy, and under whom the woman Hulda prophesied, was the same man as was called by the other name of Eliakim, and reigned over the tribes of Judah and Jerusalem eleven years.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER ONE, 420Patristic

    In the third year of the reign of Jehoiakim king of Judah,.... At the close of it, and at the beginning of the fourth, which was the first of Nebuchadnezzar, Jer 25:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Daniel 1:1

    Verse page →Original language →

  11. Daniel 1:2

    And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.

    Commentary on Daniel 1:22 voices
    Verse 2. "And the Lord gave Jehoiakim king of Judah into his hand." The fact that Jehoiachim is recorded to have been given over shows that it was not a victory for the might of his enemies but rather it was of the will of the Lord. "...and some of the vessels of the house of God, and he brought them to the land of Shinar to the house of his god, and he conveyed them into the treasure house of his god" (Gen. 11).

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER ONE, 420Patristic

    The Lord gave Jehoiakim king of Judah into his hand,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Daniel 1:2

    Verse page →Original language →

  12. Matthew 1:11

    and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.

    Commentary on Matthew 1:112 voices
    And Josias begat Jechonias,.... This Jechonias is the same with Jehoiakim, the son of Josias, called so by Pharaohnecho, when he made him king, whose name before was Eliakim, 2Ki 23:34 begat of Zebudah, the daughter of Pedaiah of Rumah, 2Ki 23:36. and his brethren. These were Johanan, Zedekiah, and Shallum.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    (In Luc. cap. 2.) That there were two kings of the name of Joakim, is clear from the Book of Kings. And Joakim slept with his fathers, and Joachin his son reigned, in his stead. (2 Kings 24:6.) This son is the same whom Jeremiah calls Jeconias. And rightly did St. Matthew purpose to differ from the Prophet, because he sought to show therein the great abundance of the Lord's mercies.

    Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic

    Everything gathered on Matthew 1:11

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →