MannaFest

From Nave’s Topical Bible

Eli

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 15
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (15)

The same references, sorted Genesis to Revelation. The first 15 are quoted in full; the rest are one click beneath them, book by book.

  1. 1 Samuel 1:14

    and said to her, “How long will you be drunk? Put away your wine!”

    Commentary on 1 Samuel 1:142 voices
    29. The wine with which Anna was drunk would have been digested, if the holy Church, overcome by the threats of the Jews, had grown lukewarm from the fervor of preaching. And because they were striving to withdraw from her the understanding of preaching, Anna is commanded to digest the wine for a little while. Did not Eli then command Anna to digest, when the princes of the Jews, having beaten the apostles, ordered them, saying that they should no longer speak in the name of Jesus?

    Gregory the Dialogist· Commentary on 1 Kings, Book 1, Chapter 1, 604Patristic

    This Hannah does in the first book of Kings [Samuel], portraying a type of the church, [she] prays to God not with a noisy petition but silently and modestly within the very recesses of her heart. She spoke with a hidden prayer but with manifest faith. She did not speak with the voice but with the heart, because she knew that so the Lord hears, and she effectually obtained what she sought, because she asked with faith.

    Cyprian· Treatise IV. On the Lord's Prayer 5, 258Patristic

    Everything gathered on 1 Samuel 1:14

    Verse page →Original language →

  2. 1 Samuel 1:17

    “Go in peace,” Eli replied, “and may the God of Israel grant the petition you have asked of Him.”

    Commentary on 1 Samuel 1:172 voices
    35. For Eli first contradicted Hannah while she was praying by uttering insults, but afterward he took pleasure in her devotion to him. What is this, except that the Jewish priesthood both opposed the preaching Church through some ministers of its office, and through others finally consented to the recognized truth of our faith? For concerning those who opposed, it is said that they flogged the apostles and commanded them not to speak any further in the name of Jesus (Acts 5:40).

    Gregory the Dialogist· Commentary on 1 Kings, Book 1, Chapter 1, 604Patristic

    Then Eli answered and said, go in peace,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 1:17

    Verse page →Original language →

  3. 1 Samuel 1:18

    “May your maidservant find favor with you,” said Hannah. Then she went on her way, and she began eating again, and her face was no longer downcast.

    Commentary on 1 Samuel 1:182 voices
    36. The woman went on her way, because the holy Church preached the word of faith to the Gentiles. Which the apostles also say, threatening the Jews: "Because you judge yourselves unworthy of eternal life, behold, we turn to the Gentiles" (Acts 13:46). She is rightly called a woman when she departs, because through the preaching of the Redeemer she was about to produce among the Gentiles the fruit of great fruitfulness.

    Gregory the Dialogist· Commentary on 1 Kings, Book 1, Chapter 1, 604Patristic

    And she said, let thine handmaid find grace in thy sight,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 1:18

    Verse page →Original language →

  4. 1 Samuel 1:24–28

    Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh.

    Commentary on 1 Samuel 1:24–282 voices
    Flour - For the meal-offerings belonging to the principal sacrifices, which to each bullock were three tenth-deals, or three tenth parts of an ephah, and so nine parts of the ephah were spent, and the tenth part was given to the priest.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    46. For what is signified by a calf in this place, if not the purpose of imitating the life of the perfect? But it is a calf when it arises in the heart of one making progress, yet it becomes an ox when through the strength of virtue it is brought to the disposition of a great conversion. In this place it must be carefully inquired why not one calf, but three are reported to have been brought to the tabernacle.

    Gregory the Dialogist· Commentary on 1 Kings, Book 1, Chapter 1, 604Patristic

    Everything gathered on 1 Samuel 1:24–28

    Verse page →Original language →

  5. 1 Samuel 1:25

    And when they had slaughtered the bull, they brought the boy to Eli.

    Commentary on 1 Samuel 1:252 voices
    49. Above it was said of Anna alone: "And she brought him with her, after she had weaned him." But now it is added concerning both Elkanah and Anna: "And they sacrificed a calf, and offered the boy to Eli." The calf was sacrificed when Samuel was brought and offered. If therefore Elkanah was there both when he was being brought and when he was being offered, why was it not said "they brought him with them," just as it was said "they sacrificed" and "they offered"?

    Gregory the Dialogist· Commentary on 1 Kings, Book 1, Chapter 1, 604Patristic

    And they slew a bullock,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 1:25

    Verse page →Original language →

  6. 1 Samuel 2:11

    Then Elkanah went home to Ramah, but the boy began ministering to the LORD before Eli the priest.

    Commentary on 1 Samuel 2:112 voices
    1. We have shown that this man indeed designates the Redeemer of the human race; Anna his wife, His Church; the boy Samuel, the people of believers from the nations; and Ramatha the city, the heavenly homeland. What then does it mean that after his wife's canticle Elkanah is said to have gone away to Ramatha his city, since Anna sang her canticle to God after the boy was born, and the Redeemer ascended to heaven before the holy Church had begotten the gentile people in faith?

    Gregory the Dialogist· Commentary on 1 Kings, Book 2, Chapter 2, 604Patristic

    And Elkanah went to Ramah to his house,.... Of which see 1Sa 1:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 2:11

    Verse page →Original language →

  7. 1 Samuel 2:20

    And Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman in place of the one she dedicated to the LORD.” Then they would go home.

    Commentary on 1 Samuel 2:202 voices
    And because God multiplies for the preacher the gains of converts through the discerning zeal of pastoral care, Anna is said to have been visited by the Lord, and through the grace of the divine gift to have merited the grace of fruitfulness in sons and daughters. She bears sons when she gains through the word those through whom she bestows the seeds of preaching to others.

    Gregory the Dialogist· Commentary on 1 Kings, Book 2, Chapter 3, 604Patristic

    And Eli blessed Elkanah and his wife,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 2:20

    Verse page →Original language →

  8. 1 Samuel 2:22–25

    Now Eli was very old, and he heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of Meeting.

    Commentary on 1 Samuel 2:22–252 voices
    To Israel - Whom they injured in their offerings, and alienated from the service of God. The door - The place where all the people both men and women waited when they came up to the service of God, because the altar on which their sacrifices was offered, was by the door.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Because their father [Eli] did not chastise them with enough severity … he moved the forbearance of God to wrath so great that foreign peoples rose up against them and killed those sons of his in war in one day. His entire nation, furthermore, was vanquished, and a considerable number of his people fell.

    Basil of Caesarea· PREFACE ON THE JUDGMENT OF GOD, 379Patristic

    Everything gathered on 1 Samuel 2:22–25

    Verse page →Original language →

  9. 1 Samuel 2:27–36

    Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house?

    Commentary on 1 Samuel 2:27–362 voices
    23. What is represented by this man of God, if not that venerable company of the holy apostles? He is indeed called a man of God on account of the excellence of his holiness, because he governed the summit of authority, which he had ascended in the governance of the whole world, with an equal loftiness of virtue. He came to Eli at that time when he approached the chief priests to announce the rejection of the Synagogue. There follows: (Verses 27, 28.)

    Gregory the Dialogist· Commentary on 1 Kings, Book 2, Chapter 2, 604Patristic

    And there came a man of God unto Eli,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 2:27–36

    Verse page →Original language →

  10. 1 Samuel 2:29

    Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’

    Commentary on 1 Samuel 2:292 voices
    He chargeth Eli with his sons faults. honourest thy sons - Permitting them to dishonour and injure me, by taking my part to themselves; chusing rather to offend me by thy connivance at their sin, than to displease them by severe rebukes, and just punishments.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Now a man of God is described as having come to Eli, who, being about to bring forth the severity of the divine sentence, carefully enumerated how many gifts He had bestowed upon him. And because he finally announces the punishment of the vengeance that he deserved, what does this give us to understand, except that the faults of pastors are judged more strictly? And not only do their sins increase the punishment of retribution, but also the gifts that were granted.

    Gregory the Dialogist· Commentary on 1 Kings, Book 2, Chapter 3, 604Patristic

    Everything gathered on 1 Samuel 2:29

    Verse page →Original language →

  11. 1 Samuel 3:1

    And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare and visions were scarce.

    Commentary on 1 Samuel 3:12 voices
    Before Eli - That is, under his inspection and direction. Word - The word of prophecy, or the Revelation of God's will to and by the prophets. Precious - Rare or scarce, such things being most precious in mens' esteem, whereas common things are generally despised.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    1. Since we were diligently seeking how the meaning of the sacred history might correspond to the conduct of the elect, we deferred revisiting the order of allegory by exposition. Therefore, to supply what we are seen to have omitted, the question is asked: What does it mean that while Samuel is recorded as ministering to the Lord before Eli, the word of the Lord is described as being precious? But, as was said above, by Samuel the preachers of holy Church are signified, and by Eli the elect fathers of the Old Testament are also designated.

    Gregory the Dialogist· Commentary on 1 Kings, Book 3, Chapter 1, 604Patristic

    Everything gathered on 1 Samuel 3:1

    Verse page →Original language →

  12. 1 Samuel 3:11–14

    Then the LORD said to Samuel, “I am about to do something in Israel at which the ears of all who hear it will tingle.

    Commentary on 1 Samuel 3:11–142 voices
    But to the one listening, He adds what He desires to make known; for it follows: (Verse 11.) And the Lord said to Samuel: Behold, I am doing a thing in Israel, at which both ears of everyone that heareth it shall tingle. And opening up this same word, He says: (Verses 13 and 14.) For I have foretold to him that I would judge his house forever for the iniquity, because he knew that his sons were acting unworthily, and he did not correct them.

    Gregory the Dialogist· Commentary on 1 Kings, Book 3, Chapter 1, 604Patristic

    And the Lord said to Samuel,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 3:11–14

    Verse page →Original language →

  13. 1 Samuel 4:11–18

    The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

    Commentary on 1 Samuel 4:11–182 voices
    Thus as God was no loser by this event, so the Philistines were no gainers by it; and Israel, all things considered, received more good than hurt by it.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    How will it be true to say about that [earthly] tabernacle that only "the innocent in hands and pure in heart, who did not receive his soul in vain," will inhabit it, when the history of the kings transmits that the worst priests, "sons of pestilence," have dwelt in the tabernacle of God and the ark of the covenant itself also was captured by foreigners and detained with the impious and profane?

    Origen of Alexandria· HOMILIES ON EXODUS 9.2, 253Patristic

    Everything gathered on 1 Samuel 4:11–18

    Verse page →Original language →

  14. 1 Samuel 4:18

    As soon as the ark of God was mentioned, Eli fell backward from his chair by the city gate, and being old and heavy, he broke his neck and died. And Eli had judged Israel forty years.

    Commentary on 1 Samuel 4:182 voices
    See what chastity is required in a bishop! If his child is unchaste, he himself cannot be a bishop, and he offends God in the same way as did Eli the priest, who had indeed rebuked his sons, but because he had not put away the offenders, fell backwards and died before the lamp of God went out.

    Jerome· Against Jovinianus 1.35, 420Patristic

    And it came to pass, when he made mention of the ark of God,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 4:18

    Verse page →Original language →

  15. 1 Kings 2:27

    So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli.

    Commentary on 1 Kings 2:272 voices
    So Solomon thrust out Abiathar from being priest unto the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    That he might fulfil the word of the L RD - We need not understand this as stating that the fulfillment of the old prophecy was Solomon’s motive, or even one of his motives. The reference is to the overruling providence of God, which thus brought about the fulfillment of the prophecy. (Compare Mat 1:22; Mat 2:15; Mat 27:35, etc.) The deposition of Abiathar involved the rejection of the house of Ithamar 1Ch 24:3, to which Eli belonged, and the reestablishment of the high priesthood in the line of Eleazar.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 2:27

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →