From Nave’s Topical Bible
Eliakim
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 12Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of MeleaLuke 3:30
- 2. Son of Hilkiah, deputy of Hezekiah2 Kings 18:182 Kings 19:2Isaiah 36:3Isaiah 36:11Isaiah 36:22Isaiah 37:2
- 3. Original name of Jehoiakim, king of Judah2 Kings 23:342 Chronicles 36:4
- 4. Son of AbiudMatthew 1:13
- Probably same as SHECHANIAH1 Chronicles 3:21
- 5. A priestNehemiah 12:41
The passages, in Bible order (12)
The same references, sorted Genesis to Revelation. The first 12 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 18:18
Then they called for the king; and Eliakim son of Hilkiah the palace administrator, Shebnah the scribe, and Joah son of Asaph the recorder, went out to them.
Commentary on 2 Kings 18:181 voice
Called to the king - They wished him to come out that they might get possession of his person. Eliakim - over the household - What we would call lord chamberlain. Shebna the scribe - The kings secretary. Joah - the recorder - The writer of the public annals.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 2 Kings 19:2
And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz
Commentary on 2 Kings 19:21 voice
To Isaiah the prophet - His fame and influence were at this time great in Israel; and it was well known that the word of the Lord was with him. Here both the Church and the state unite in fervent application to, and strong dependence upon, God; and behold how they succeed!
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 2 Kings 23:34
Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakim’s name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died.
Commentary on 2 Kings 23:342 voices
And Pharaohnechoh made Eliakim the son of Josiah king in the room of Josiah his father,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Turned his name to Jehoiakim - These names are precisely the same in signification: Eliakim is God shall arise; Jehoiakim, Jehovah shall arise; or, the resurrection of God; the resurrection of Jehovah. That is, Gods rising again to show his power, justice, etc. The change of the name was to show Nechohs supremacy, and that Jehoiakim was only his vassal or viceroy.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Chronicles 3:21
The descendants of Hananiah: Pelatiah, Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah, and of Shecaniah.
- 2 Chronicles 36:4
Then Neco king of Egypt made Eliakim brother of Jehoahaz king over Judah and Jerusalem, and he changed Eliakim’s name to Jehoiakim. But Neco took Eliakim’s brother Jehoahaz and carried him off to Egypt.
- Nehemiah 12:41
as well as the priests with their trumpets—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah—
Commentary on Nehemiah 12:411 voice
And the priests,.... They stood there also, whose names follow: Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; to sound on this occasion.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 36:3
Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him.
Commentary on Isaiah 36:31 voice
But Eliakim son of Hilkiah, who was in charge of the palace, went out to him, along with the royal secretary Shebna and the court official Joah son of Asaph. Eliakim is the same person mentioned in the Vision of the Valley of Zion (see Isaiah 22:20-21): I will call my servant Eliakim son of Hilkiah, and I will clothe him in your robe and fasten your sash around him. I will hand your authority over to him, and he will be like a father to the inhabitants of Jerusalem and the people of Judah, and so on.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 36:11
Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall.”
Commentary on Isaiah 36:112 voices
(Verse 11 and following) And Eliakim, Sobna, and Joah said to Rabshakeh, 'Speak to your servants in the Aramaic language, for we understand it. Do not speak to us in Judahite in the hearing of the people who are on the wall.' But Rabshakeh said to them, 'Has my master sent me to your master and to you to speak these words? Has he not sent me to the men who sit on the wall, who will eat their own dung and drink their own urine with you?'
Jerome· Commentary on Isaiah, 420Patristic
Then said Eliakim and Shebah and Joah unto Rabshakeh,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 36:22
Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.
Commentary on Isaiah 36:222 voices
Then came Eliakim, that was over the household,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in. Here the departure of the messengers from each other is set out. And first, the return of the Jews to …
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
- Isaiah 37:2
And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz
Commentary on Isaiah 37:22 voices
Therefore, he wrapped himself in sackcloth for the royal worship, and as he walked from the palace to the temple, he sent Eliakim the high priest, and Shebna the scribe, and the elders of the priests to Isaiah the son of Amos the prophet. In this, the humility and prudence of the king are worth considering. He himself proceeded to the Temple; the leaders of the people and the elders of the priests, not dressed in priestly garments but covered in sackcloth, sent to Isaiah son of Amos, the prophet.
Jerome· Commentary on Isaiah, 420Patristic
And he sent Eliakim, who was over the household, and Shebna the scribe,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Matthew 1:13
Zerubbabel the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor.
Commentary on Matthew 1:132 voices
And Zorobabel begat Abiud,.... The children of Zorobabel are said in 1Ch 3:19, to be Meshullam, and Hananiah, and Shelomith their sister, but no mention is made of Abiud: he seems to be the same with Meshullam the eldest son, who might have two names; nor is this unlikely, since it was usual, especially about the time of the Babylonish captivity, for men to have more names than one, as may be observed in Daniel and others, Dan 1:7 where they went by one, and in Judea by another. And Abiud begat Eliakim, &c.
John Gill· Exposition of the New Testament (1746-1748)Reformed
He is Abiud, that is, 'He is my Father,' according to that, I and the Father are One. (John 10:30.) He is also Eliacimo, that is, 'God the Reviver,' according to that, I will revive him again in the last day. (John 6:54.) He is also Azor, that is, 'aided,' according to that, He who sent Me is with Me. (John 8:29.)
Remigius of Rheims· Catena Aurea by Aquinas, 533Patristic
- Luke 3:30
the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
