From Nave’s Topical Bible
Dan
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 30Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Fifth son of Jacob and BilhahGenesis 30:6Genesis 35:25
- Descendants ofGenesis 46:23Numbers 26:42Numbers 26:43
- See Tribe of, below
- Blessed of JacobGenesis 49:16Genesis 49:17
- 2. TRIBE OF
- Census ofNumbers 1:39Numbers 26:42Numbers 26:43
- Inheritance of, according to the allotment of JoshuaJoshua 19:40–47
- Of EzekielEzekiel 48:1
- Position of, in journey and camp, during the exodusNumbers 2:25Numbers 2:31Numbers 10:25
- Blessed by MosesDeuteronomy 33:22
- Fail to conquer the AmoritesJudges 1:34Judges 1:35
- Conquests byJoshua 19:47Judges 18:27–29
Show the rest of Nave’s outline (9 more headings) ▾
- Deborah rebukes, for their cowardiceJudges 5:17
- Idolatry ofJudges 18
- Commerce ofJudges 5:17Ezekiel 27:19
- See Israel, Tribes of
- 3. A city of the tribe of Dan
- Also called LAISH, and LESHEMGenesis 14:14Deuteronomy 34:1Judges 20:1Jeremiah 8:16
- Captured by the people of DanJoshua 19:47
- Idolatry established atJudges 181 Kings 12:281 Kings 12:29Amos 8:14
- Capture by Ben-hadad1 Kings 15:202 Chronicles 16:4
The passages, in Bible order (30)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 14:14
And when Abram heard that his relative had been captured, he mobilized the 318 trained men born in his household, and they set out in pursuit as far as Dan.
Commentary on Genesis 14:142 voices
And when Abram heard that his brother was taken captive, he armed his trained servants--domestic slaves, such as are common in Eastern countries still and are considered and treated as members of the family.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
"When Abraham learned of this, he counted his servants born in the house" and with 318 men won a victory and liberated his nephew. This shows that the separation had taken place in friendship, since Abraham's love for his nephew was so great that he was willing to confront even the dangers of war on his behalf. What does it mean "he counted"? It means he "chose." So too what Jesus said in the Gospel refers not only to the knowledge of God but also to the grace of the just: "Even the hairs on your head are all counted."
Ambrose of Milan· On AbrahamPatristic
- Genesis 30:6
Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan.
Commentary on Genesis 30:61 voice
Called she his name Dan - Because she found God had judged for her, and decided she should have a son by her handmaid; hence she called his name דן dan, judging.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 35:25
The sons of Rachel’s maidservant Bilhah were Dan and Naphtali.
- Genesis 46:23
The son of Dan: Hushim.
Commentary on Genesis 46:232 voices
In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And the sons of Dan, Hushim. He had but one son, wherefore the plural is put for the singular, see Gen 46:7; Aben Ezra thinks he had two sons, and that one of them was dead, and therefore not mentioned; but the other way best accounts for the expression; though, as Schmidt observes, the plural may be indefinitely put, and the sense be this, as for the sons of Dan, there was only one, whose name was Hushim. Dan was a son of Jacob by Bilhah, Rachel's maid, as the following was another.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 49:16
Dan shall provide justice for his people as one of the tribes of Israel.
Commentary on Genesis 49:161 voice
Dan shall judge - Dan, whose name signifies judgment, was the eldest of Jacob’s sons by Bilhah, Rachel’s maid, and he is here promised an equal rule with those tribes that sprang from either Leah or Rachel, the legal wives of Jacob. Some Jewish and some Christian writers understand this prophecy of Samson, who sprang from this tribe, and judged, or as the word might be translated avenged, the people of Israel twenty years. See Jdg 13:2; Jdg 15:20.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 49:17
He will be a snake by the road, a viper in the path that bites the horse’s heels so that its rider tumbles backward.
Commentary on Genesis 49:171 voice
Dan shall be a serpent - The original word is נחש nachash, and we have seen on Genesis 3 that this has a great variety of significations. It is probable that a serpent is here intended, but of what kind we know not; yet as the principal reference in the text is to guile, cunning, etc., the same creature may be intended as in Genesis 3. A cerastes upon the track - The word שפיפון shephiphon, which is nowhere else to be found in the Bible, is thus translated by the Vulgate, and Bochart approves of the translation.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 2:25
On the north side, the divisions of Dan are to camp under their standard:
Commentary on Numbers 2:251 voice
The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Nu 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Nu 10:14-16].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 2:31
The total number of men in the camp of Dan is 157,600; they shall set out last, under their standards.”
Commentary on Numbers 2:312 voices
The Camp of Daniel - The strongest camp next after Judah, and therefore he comes in the rear, as Judah marched in the front, that the tabernacle might be best guarded where there was most danger.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Nu 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Nu 10:14-16].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 10:25
Finally, the divisions of the camp of Dan set out under their standard, serving as the rear guard for all units, with Ahiezer son of Ammishaddai in command.
- Numbers 26:42
These were the descendants of Dan by their clans: The Shuhamite clan from Shuham. These were the clans of Dan.
Commentary on Numbers 26:421 voice
These are the sons of Dan, after their families,.... Though he had but one son, the plural being put for the singular; or by sons are meant his posterity; his son's name was Shuham, and by transposition Hushim, in Gen 46:23 from him was the family of the Shulamite; and yet, though but one, consisted of 64,400 men; there was an increase of 1700 in this tribe.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 26:43
All of them were Shuhamite clans, and their registration numbered 64,400.
- Deuteronomy 33:22
Concerning Dan he said: “Dan is a lion’s cub, leaping out of Bashan.”
Commentary on Deuteronomy 33:222 voices
Dan is a lion's whelp--His proper settlement in the south of Canaan being too small, he by a sudden and successful irruption, established a colony in the northern extremity of the land.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Moses blessed this tribe, saying: Dan is a lion's cub that shall leap forth from Bashan (Deut. XXXII, 22), that is, from confusion. Hence, according to the Greek translation, we should understand that Dan himself became a serpent sitting on the way. Dan means judgement. And therefore, this tribe underwent a grave risk of judgement, as the serpent, Antichrist, slipped in and wounded it with his venoms.
Ambrose of Milan· On the Blessings of the Patriarchs, Chapter VIIPatristic
- Deuteronomy 34:1
Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho. And the LORD showed him the whole land—from Gilead as far as Dan,
Commentary on Deuteronomy 34:12 voices
Immediately below him was "the circle" of the plain of Jericho, with its oasis of palm trees; and far away on his left, the last inhabited spot before the great desert "Zoar." The foreground of the picture alone was clearly discernible. There was no miraculous power of vision imparted to Moses.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Dan - This can hardly be the Dan (Dan-Laish) of Jdg 18:27 ff, which was not in Gilead. It is probably a town of this name which stood in the north of Peraea; perhaps the same as Dan-jaan, 2Sa 24:6; and the Dan of Gen 14:14.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 19:40–47
The seventh lot came out for the clans of the tribe of Dan:
- Joshua 19:47
(Later, when the territory of the Danites was lost to them, they went up and fought against Leshem, captured it, and put it to the sword. So they took possession of Leshem, settled there, and renamed it after their father Dan.)
Commentary on Joshua 19:471 voice
The words “too little” are an insertion of the King James Version Render rather, “the border of the children of Dan was extended.” The Hebrew appears to mean “the children of Dan enlarged their border because they had not room enough.” The reason of this was that the Danites, a numerous tribe (Num 26:5 note), found themselves Jdg 1:34-35 cooped up among the hills by the powerful and warlike Amorites.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
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2 Chronicles1
Jeremiah1
Ezekiel2
Amos1
