From Nave’s Topical Bible
Damascus
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 28Passages listed
- 12Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An ancient cityGenesis 14:15Genesis 15:2
- Capital of Syria1 Kings 20:34Isaiah 7:8Jeremiah 49:23–29Ezekiel 47:16Ezekiel 47:17
- Laid under tribute to David2 Samuel 8:52 Samuel 8:6
- Besieged by Rezon1 Kings 11:231 Kings 11:24
- Recovered by Jeroboam2 Kings 14:28
- Taken by king of Assyria2 Kings 16:9
- WalledJeremiah 49:272 Corinthians 11:33
- Garrisoned2 Corinthians 11:32
- Luxury inAmos 3:12
- Paul's experiences inActs 9Acts 22:5–16Acts 26:12–202 Corinthians 11:32Galatians 1:17
- Prophecies concerningIsaiah 8:4Isaiah 17:1Isaiah 17:2Jeremiah 49:23–29Amos 1:3Amos 1:5Zechariah 9:1
- Wilderness of1 Kings 19:15
Show the rest of Nave’s outline (1 more headings) ▾
- See Syria
The passages, in Bible order (28)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 14:15
During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus.
Commentary on Genesis 14:151 voice
"Abraham counted 318 servants, born in his house … as far as Hobah, which is to the right of Damascus." Even the number is of vital importance. For in that number there is life, if we believe in the passion in the name of the Lord Jesus. In fact, this is the interpretation of the above-mentioned name, Hobah, that is, "life." Appropriately too it is said that Hobah is located to the right of Damascus. For the sheep stand on the right, while the goats are on the left.
Ambrose of Milan· On Abraham, 397Patristic
- Genesis 15:2
But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?”
Commentary on Genesis 15:21 voice
Let us also consider what recompense he requests from the Lord. He does not ask for riches, as would a greedy person, nor for a long life in this world, as would one who fears death, nor for power. Rather he asks for an heir worthy of his work. "What will you give me?"—he says—"I am about to depart without children." And then he says, "Because you have not given me posterity, a slave born in my house will be my heir." Let everyone learn therefore not to despise marriage.
Ambrose of Milan· On Abraham, 397Patristic
- 2 Samuel 8:5
When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men.
Commentary on 2 Samuel 8:52 voices
And when the Syrians of Damascus came to succour Hadadezer king of Zobah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The history of the Kings [Samuel] recounts that David won these victories after he succeeded Saul in the kingship, and it seems inappropriate to introduce them into our ordered arrangement here since they are known to be recounted extensively there. But we must realize that …
Cassiodorus· EXPOSITION OF THE PSALMS 59.1-2, 585Patristic
- 2 Samuel 8:6
Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
Commentary on 2 Samuel 8:61 voice
Then David put garrisons in Syria of Damascus,.... Which was Coele-Syria, and lay between Libanus and Antilibanus, the chief city of which was Damascus; which Curtius (q) calls Damascus of Syria, being the head of it, Isa 7:8; in the principal places of which he put garrisons of soldiers to keep the country in subjection to him; or he put commanders or governors, as the Targum, in the, chief cities, and so Ben Gersom and R.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 11:23
And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah,
Commentary on 1 Kings 11:231 voice
And God stirred him up another adversary,.... One from the north, as the other was from the south: Rezon, the son of Eliadah, which fled from his lord Hadadezer king of Zobah: when David fought with him; and this man seeing the battle go against his master, and that he was like to be worsted, deserted him and fled, see 2Sa 8:3.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 11:24
and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control.
Commentary on 1 Kings 11:242 voices
And reigned in Damascus - Rezon was one of the captains of Hadadezer, whom David defeated. It seems that at this time Rezon escaped with his men; and; having lived, as is supposed, some time by plunder, he seized on Damascus, and reigned there till David took Damascus, when he subdued Syria, and drove out Rezon. But after Solomons defection from God, Rezon, finding that God had departed from Israel, recovered Damascus; and joining with Hadad, harassed Solomon during the remaining part of his reign. But some think that Hadad and Rezon were the same person.
Adam Clarke· Commentary on the Bible, 1832Evangelical
And he gathered men unto him,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 19:15
Then the LORD said to him, “Go back by the way you came, and go to the Desert of Damascus. When you arrive, you are to anoint Hazael as king over Aram.
Commentary on 1 Kings 19:151 voice
"Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram." As I have already said, "the sound of a sweet word" which comes after the storm and the fire divulged this good news. And …
Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 19:13, 373Patristic
- 1 Kings 20:34
Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I release you,” Ahab replied. So he made a treaty with him and sent him away.
Commentary on 1 Kings 20:341 voice
For no one can doubt that when the judgment of our heart goes wrong, and is overwhelmed by the night of ignorance, our thoughts and deeds, which are the result of deliberation and discretion, must be involved in the darkness of still greater sins.
John Cassian· CONFERENCE 2.2-3, 435Patristic
- 2 Kings 14:28
As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
Commentary on 2 Kings 14:281 voice
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 16:9
So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.
Commentary on 2 Kings 16:91 voice
And the king of Assyria hearkened unto him,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 7:8
For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.
Commentary on Isaiah 7:82 voices
Third, as to the destruction of the enemies; and first, as to the Assyrians: but the head of Syria, as if to say: but in the meantime, and before they are destroyed, the head of Syria is Damascus, and the head of Damascus is Rasin, …
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
(Verse 3, 4 and following) And the Lord said to Isaiah: Go out to meet Ahaz, you and your son Shear-Jashub, at the end of the conduit of the upper pool on the highway to the Fuller's Field. And say to him: Take heed, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria, and the son of Remaliah.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 8:4
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
Commentary on Isaiah 8:42 voices
Chapter 8 — Verses 1-4. And the Lord said to me: Take for yourself a large book, and write in it with the pen of a man, quickly seize the spoils, swiftly plunder. And I appointed faithful witnesses for myself, Uriah the priest, and Zechariah the son of Barachiah, and I approached the prophetess, and she conceived and gave birth to a son.
Jerome· Commentary on Isaiah, 420Patristic
I, on my part, now wish to engage with you in a discussion on the allegorical expressions of the apostle. What figures of speech could the novel god have found in the prophets (fit for himself)? "He led captivity captive," [Ephesians 4:8] says the apostle. With what arms? In what conflicts? From the devastation of what country? From the overthrow of what city? What women, what children, what princes did the Conqueror throw into chains?
Tertullian· The Five Books Against Marcion, Book 5, 220Patristic
- Isaiah 17:1
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.
Commentary on Isaiah 17:11 voice
(Verse 1) Behold, Damascus will cease to be a city, and it will be like a heap of stones in ruin. As indicated in the title, the calling of the nations is signified by Damascus, those who loved or drank blood, who, after believing in Christ, will cease to be cities of their former way of life, and will be like a heap of stones in ruin.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 17:2
The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.
Commentary on Isaiah 17:21 voice
(Verse 2) The deserted cities will be for flocks, and they will rest there, and there will be no one to frighten them away. The deserted cities, Aroer, that is, Myrhae, will be for the Ecclesiastical flocks, so that we may inhabit those which the Jews deserted: whether the destroyed idolatry will be rebuilt as the Gospel. And we see that this has been fulfilled in our times: the Serapeum in Alexandria and the temple of Marnas in Gaza have arisen as churches of the Lord, and the cities of Aroer have been prepared for the Evangelical flocks.
Jerome· Commentary on Isaiah, 420Patristic
- Jeremiah 49:23–29
Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed.
Commentary on Jeremiah 49:23–291 voice
Concerning Damascus,.... Or, "unto Damascus" (d); or, "against Damascus" (e); that is, "thus saith the Lord"; which is to be repeated from the foregoing instances, Jer 49:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 49:27
“I will set fire to the walls of Damascus; it will consume the fortresses of Ben-hadad.”
Commentary on Jeremiah 49:272 voices
And I will kindle a fire in the wall of Damascus,.... Signifying either that, a breach being made there the destruction of the city should begin, and be carried on until it was completed; or it may be understood literally, that first the houses built upon the wall should beset on fire by the Chaldeans, through the divine permission, and according to his order and wilt, and therefore ascribed to him, which should proceed further.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The palaces of Ben-hadad - Damascus was a seat of the Syrian kings, and Ben-hadad was a name common to several of its kings.
Adam Clarke· Commentary on the Bible, 1832Evangelical
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Ezekiel2
Zechariah1
2 Corinthians2
Galatians1
