From Nave’s Topical Bible
Corinth
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 27Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A city of Achaia)
- Visited
- By Paul withActs 182 Corinthians 12:142 Corinthians 13:11 Corinthians 16:5–7
- And2 Corinthians 1:16
- By ApollosActs 19:1
- By Titus2 Corinthians 8:162 Corinthians 8:172 Corinthians 12:18
- By Erastus, a Christian ofRomans 16:232 Timothy 4:20
- THE CONGREGATION OF
- Schism in1 Corinthians 1:121 Corinthians 3:4
- Immortalities in1 Corinthians 51 Corinthians 11
- Writes to Paul1 Corinthians 7:1
- Alienation of, from Paul2 Corinthians 10
Show the rest of Nave’s outline (5 more headings) ▾
- Abuse of ordinances in1 Corinthians 11:221 Corinthians 14
- Heresies in1 Corinthians 15:122 Corinthians 11
- Lawsuits in1 Corinthians 6
- Liberality of2 Corinthians 9
- Paul's letters to1 Corinthians 1:21 Corinthians 16:21–242 Corinthians 1:12 Corinthians 1:13
The passages, in Bible order (27)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Acts 18:1
After this, Paul left Athens and went to Corinth.
Commentary on Acts 18:11 voice
Paul was led by the Spirit to Corinth; and in Corinth he had to remain, because the Athenians, despite the fact that they loved to hear news, did not heed the truth, since they cared not about the essence of the matter, but about always …
Theophylact of Ohrid· Commentary on ActsPatristic
- Acts 19:1
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
Commentary on Acts 19:12 voices
And it came to pass that while Apollos was at Corinth,.... Whither he came after the Apostle Paul, and where he watered what the apostle had planted, and where he became very famous and eminent; insomuch that he was set up, though not with his will, at the head of a party, in opposition to the chief of the apostles, Peter and Paul; see 1Co 1:
John Gill· Exposition of the New Testament (1746-1748)Reformed
Accordingly, in the Acts of the Apostles, we find that men who had "John's baptism" had not received the Holy Spirit, whom they knew not even by hearing. That, then, was no celestial thing which furnished no celestial (endowments): whereas the very thing which was celestial in John-the Spirit of prophecy-so completely failed, after the transfer of the whole Spirit to the Lord, that he presently sent to inquire whether He whom he had himself preached, whom he had pointed out when coming to him, were "HE.
Tertullian· On BaptismPatristic
- Romans 16:23
Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus.
Commentary on Romans 16:231 voice
Gaius mine host,.... There was one Gaius a Macedonian, that was with the apostle at Ephesus, Act 19:29; and another Gaius of Derbe, that accompanied him into Asia, Act 20:4; whether either of these, as the latter seems more probable, was this person, is not certain.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Corinthians 1:2
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:
Commentary on 1 Corinthians 1:21 voice
Why did Paul write "to those called to be saints" as well as to those who are already "sanctified" and in the church? Surely this means that the letter is addressed not only to those who are already cleansed from their sins but also to those who still await cleansing, though they are among those whom God has called.
Origen of Alexandria· COMMENTARY ON 1 CORINTHIANS 1.1.7Patristic
- 1 Corinthians 1:12
What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.”
Commentary on 1 Corinthians 1:121 voice
And was it not Paul himself who was there foretold, destined "to be taken away from Judah"-that is, from Judaism-for the erection of Christianity, in order "to lay that only foundation, which is Christ? " Of this work the Creator also by the same prophet says, "Behold, I lay in Sion for a foundation a precious stone and honourable; and he that resteth thereon shall not be confounded."
Tertullian· Against Marcion Book VPatristic
- 1 Corinthians 3:4
For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?
- 1 Corinthians 5:1
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
Commentary on 1 Corinthians 5:11 voice
We learn from this that there are different kinds of immorality, some of which are more serious than others. When God judges it, he will take extenuating factors into account and vary the punishment accordingly. In this case, Paul is teaching us that even when there has been a legal marriage ceremony, if it goes against the law of God, it is immoral and will be condemned accordingly.
Origen of Alexandria· COMMENTARY ON 1 CORINTHIANS 2.23.15-20Patristic
- 1 Corinthians 6:1
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
- 1 Corinthians 7:1
Now for the matters you wrote about: It is good to abstain from sexual relations.
- 1 Corinthians 11:22
Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
Commentary on 1 Corinthians 11:221 voice
The false apostles had sown divisions among them so that they were possessive of their offerings. Although they were all blessed with one and the same prayer, those who had not offered or who had nothing to offer were covered with shame and did not …
Ambrosiaster· COMMENTARY ON PAUL'S EPISTLESPatristic
- 1 Corinthians 14:1
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
- 1 Corinthians 15:12
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
Commentary on 1 Corinthians 15:121 voice
It is plain, then, that Paul knew no other Christ besides Him alone, who both suffered, and was buried, and rose gain, who was also born, and whom he speaks of as man. For after remarking, "But if Christ be preached, that He rose from the dead," he continues, rendering the reason of His incarnation, "For since by man came death, by man [came] also the resurrection of the dead."
Irenaeus· Against Heresies Book IIIPatristic
- 1 Corinthians 16:5–7
After I go through Macedonia, however, I will come to you; for I will be going through Macedonia.
Commentary on 1 Corinthians 16:5–71 voice
Now I will come unto you,.... Which he again assures them of, as being his real intention and design; though some had given out that he would not come to them any more, and hoped they should never see him any more; see 1Co 4:18. When I shall pass through Macedonia; hereby fixing the time when he intended to visit them after he had gone through that country, and had received their collections for the saints at Jerusalem, which the churches there so generously made, and pressed him to the ministering of, of which he speaks in his next epistle.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 2 Corinthians 1:1
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
Commentary on 2 Corinthians 1:11 voice
Paul an apostle of Jesus Christ by the will of God,.... The inscription of this epistle is pretty much the same with that of the former; only whereas here he styles himself an apostle of Jesus Christ, there he says he was "called" to be one: for he did not assume that character and office without the call of Christ, and will of God; and which he chooses to mention, in opposition to the false apostles, who had neither.
John Gill· Exposition of the New Testament (1746-1748)Reformed