Corruption

How Nave’s arranged it

• PHYSICAL DECOMPOSITIONLeviticus 22:25
• After deathGenesis 3:19Job 17:14Job 21:26Job 34:15Psalms 16:10Psalms 49:9Psalms 104:29Ecclesiastes 3:20Ecclesiastes 12:7Jonah 2:6Acts 2:27Acts 2:31Acts 13:34–371 Corinthians 15:421 Corinthians 15:50
• FIGURATIVE
• Of sinIsaiah 38:17Romans 8:21Galatians 6:82 Peter 1:42 Peter 2:122 Peter 2:19
• Mount of2 Kings 23:13
• JUDICIAL
• See Court
• See Government
• See Judge
• ECCLESIASTICAL
• See Church, Corrupt
• See Ministers

The passages, in Bible order (23)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

1. Genesis 3:19

   By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”

   ›Commentary on Genesis 3:191 voice

   “Still another problem arises. "From what source did death come to Adam? Was it from the nature of a tree of this sort or actually from God?" If we ascribe this to the nature of the tree, then the fruit of this tree seems to be superior to the vivifying power of the breath of God, since its fruit would have drawn into death's toils him on whom the divine breath had bestowed life. If we maintain that God is the responsible cause of death, then we can be held to accuse him of inconsistency.

   Everything gathered on Genesis 3:19→

   Verse page →Original language →

2. Leviticus 22:25

   Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”

   ›Commentary on Leviticus 22:251 voice

   “Neither from a stranger's hand shall ye offer the bread of your God of any of these,....

   Everything gathered on Leviticus 22:25→

   Verse page →Original language →

3. 2 Kings 23:13

   The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites.

   ›Commentary on 2 Kings 23:131 voice

   "Also the high places that were in Jerusalem, etc." [2 Kings 23:13] What is said shortly after about the same king: Also the high places that were in Jerusalem, to the right side of the Mount of Offense, etc., up to, The king defiled and …

   Everything gathered on 2 Kings 23:13→

   Verse page →Original language →

4. Job 17:14

   and say to corruption, ‘You are my father,’ and to the worm, ‘My mother,’ or ‘My sister,’

   ›Commentary on Job 17:141 voice

   “Ver. 14. I have said to corruption, Thou art my father, and to the worm, Thou art my mother and my sister. What does this mean, that he said to corruption, Thou art my father; saving that every man descends from an already corrupted origin? and hence it is added, And to the worm, Thou art my mother and my sister; in this way, viz. that we come into this world once from corruption itself, and along with corruption itself.

   Everything gathered on Job 17:14→

   Verse page →Original language →

5. Job 21:26

   But together they lie down in the dust, and worms cover them both.

   ›Commentary on Job 21:261 voice

   “Ver. 26. And yet they shall lie down alike in the dust, and the worms shall cover them. What wonder then if those persons for a moment run a course unlike in the prosperity and adversity of this world, who through the corruption of the flesh return alike to the earth? So that life alone is to be thought on, wherein together with the resurrection of the flesh there is the arrival at an unlike end of recompensing.

   Everything gathered on Job 21:26→

   Verse page →Original language →

6. Job 34:15

   all flesh would perish together and mankind would return to the dust.

   ›Commentary on Job 34:151 voice

   “All flesh shall fail together, and man shall return to ashes. For all flesh fails together, when it is no longer a slave to its own emotions; because the spirit presiding therein restrains all its waverings, and destroys as it were with the sword of Its severity all evil which lived therein. Jeremiah had, in truth, slain himself with this sword of discipline, when he said, After Thou hadst converted me, I did penance, and after Thou hadst shewed to me, I smote my thigh. [Jer. 31, 19] For what is understood by the thigh, but carnal pleasure?

   Everything gathered on Job 34:15→

   Verse page →Original language →

7. Psalms 16:10

   For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.

   ›Commentary on Psalms 16:101 voice

   “Moreover my flesh too shall rest in hope. For you will not leave my soul in hell, nor will you give your holy one to see corruption. It is superfluous to wish to treat of those things which have been explained by the apostles. We therefore say these things, which were passed over by them as being, as it were, of lesser importance: that he said, "My flesh shall dwell in hope," for this reason, that the Savior descended to the dead with the hope of rising again at once.

   Everything gathered on Psalms 16:10→

   Verse page →Original language →

8. Psalms 49:9

   that he should live on forever and not see decay.

   ›Commentary on Psalms 49:91 voice

   “That he should still live for ever,.... Or "though he should live", &c. (w). Though the rich man should live ever so long, a thousand years twice told, as in Ecc 6:6; yet he could not in all this time, with all his riches, redeem his brother; and at last must die himself, and so must his brother too, as his own experience and observation may assure him, Psa 49:

   Everything gathered on Psalms 49:9→

   Verse page →Original language →

9. Psalms 104:29

   When You hide Your face, they are terrified; when You take away their breath, they die and return to dust.

   ›Commentary on Psalms 104:291 voice

   So when the Spirit was moving on the water, the creation was without grace; but after this world being created underwent the operation of the Spirit, it gained all the beauty of that grace wherewith the world is illuminated. And that the grace of the universe cannot abide without the Holy Spirit the prophet declared when he said, "You will take away your Spirit, and they will fail and be turned again into their dust. Send forth your Spirit, and they shall be made, and you will renew all the face of the earth."

   Everything gathered on Psalms 104:29→

   Verse page →Original language →

10. Ecclesiastes 3:20

    All go to one place; all come from dust, and all return to dust.

    ›Commentary on Ecclesiastes 3:202 voices

    "Then I said to myself concerning men: God has chosen them out, but only to see that they themselves are as beasts. For the fate of men and the fate of beast - they have one and the same fate: as one dies so the other dies, and they all have the same spirit. Man has no superiority over beast, for all is futile. All go to the same place; all originate from dust and return to dust.

    “The resurrection as a fact is not to be rejected because of an exceptional situation. Yet, since all things earthly return and crumble into the earth, I wonder how there can be any doubt even concerning the instances noted. For the most part, the sea itself also casts up on neighboring shores whatever human bodies it has swallowed. And if this were not so, it surely would not be difficult for God to join what has been scattered and to unite again what has been dispersed.

    Everything gathered on Ecclesiastes 3:20→

    Verse page →Original language →

11. Ecclesiastes 12:7

    before the dust returns to the ground from which it came and the spirit returns to God who gave it.

    ›Commentary on Ecclesiastes 12:71 voice

    "Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it." He goes on more clearly: "the dust will return to the earth, whence it was taken, and the spirit is returned to God, who gave it". From which there is enough to smile at in those who think that spirits are produced with bodies, not from God, but are made from the parent's body.

    Everything gathered on Ecclesiastes 12:7→

    Verse page →Original language →

12. Isaiah 38:17

    Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your back.

    ›Commentary on Isaiah 38:171 voice

    “(Verse 17) Behold, in peace is my bitterest bitterness. But you have saved my soul from perishing: you have cast all my sins behind your back. But you have delivered my soul, so that it would not perish, either in this present life or in the future. You have cast all my sins behind me, so that I may not behold them in sadness, but rather contemplate your mercy.

    Everything gathered on Isaiah 38:17→

    Verse page →Original language →

13. Jonah 2:6

    To the roots of the mountains I descended; the earth beneath me barred me in forever! But You raised my life from the pit, O LORD my God!

    ›Commentary on Jonah 2:61 voice

    "yet have you brought up my life from corruption, O LORD my God." LXX: 'and from corruption my life comes up to me, O Lord my God.' He says rightly "you have brought up" or "let my life come up from corruption", because it had descended to corruption in hell.

    Everything gathered on Jonah 2:6→

    Verse page →Original language →

14. Acts 2:27

    because You will not abandon my soul to Hades, nor will You let Your Holy One see decay.

    ›Commentary on Acts 2:271 voice

    Truly the prophet David also, according to the interpretation of the great Peter, said with foresight of him, "You will not leave my soul in hell, neither will you suffer your holy one to see corruption," while the apostle Peter thus expounds the saying, that "his soul was not left in hell, neither did his flesh see corruption."

    Everything gathered on Acts 2:27→

    Verse page →Original language →

15. Acts 2:31

    Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.

    ›Commentary on Acts 2:311 voice

    "To raise up Christ in the flesh." He says this because according to His Divinity He has from eternity and always sat together with the Father; and he ascribes everything to the Father, so that the listeners might more easily accept what is being said.

    Everything gathered on Acts 2:31→

    Verse page →Original language →

16. Acts 13:34–37

    In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’

    ›Commentary on Acts 13:34–371 voice

    “Because I will give you the holy and faithful promises of David, that is, whatever I promised David, I will surely and faithfully fulfill to you, namely, that Christ would be born from his lineage. For Isaiah, tasting the mysteries of the New Testament in …

    Everything gathered on Acts 13:34–37→

    Verse page →Original language →