From Nave’s Topical Bible
Birds
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 38Passages listed
- 16Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Creation of, on the fifth creative dayGenesis 1:20–30
- Man's dominion overGenesis 1:26Genesis 1:28Genesis 9:2Genesis 9:3Psalms 8:5–8Jeremiah 27:6Daniel 2:38James 3:7
- Appointed for foodGenesis 9:2Genesis 9:3Deuteronomy 14:11–20
- What species were uncleanLeviticus 11:13–20Deuteronomy 14:12–19
- Used for sacifice
- See Dove
- See Pigeon
- Divine care ofJob 38:41Psalms 147:9Matthew 10:29Luke 12:6Luke 12:24
- Songs of, at the break of day So 2:12Psalms 104:12Ecclesiastes 12:4
- DomesticatedJob 41:5James 3:7
- Solomon's proverbs of1 Kings 4:33
- Nests ofPsalms 104:17Matthew 8:20Matthew 13:32
Show the rest of Nave’s outline (38 more headings) ▾
- Instincts ofProverbs 1:17
- Habits ofJob 39:13–18Job 39:26–30
- MigrateJeremiah 8:7
- Moses' law protected the mother from being taken with the youngDeuteronomy 22:6Deuteronomy 22:7
- Cages ofJeremiah 5Jeremiah 27Revelation 18:2
- See Snares
- FIGURATIVEIsaiah 16:2Isaiah 46:11Jeremiah 12:9Ezekiel 39:4
- SymbolicalDaniel 7:6
- See Bittern
- See Chicken
- See Cormorant
- See Crane
- See Cuckoo
- See Dove
- See Eagle
- See Falcon
- See Glede
- See Hawk
- See Hen
- See Heron
- See Kite
- See Lapwing
- See Night Hawk
- See Osprey
- See Ossifrage
- See Ostrich
- See Owl
- See Partridge
- See Peacock
- See Pelican
- See Pigeon
- See Quail
- See Raven
- See Sparrow
- See Stork
- See Swallow
- See Swan
- See Vulture
The passages, in Bible order (38)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 1:20–30
And God said, “Let the waters teem with living creatures, and let birds fly above the earth in the open expanse of the sky.”
Commentary on Genesis 1:20–301 voice
The rivers were in labor. The lakes produced their quota of life. The sea itself began to bear all manner of reptiles.… We are unable to record the multiplicity of the names of all those species which by divine command were brought to life in a moment of time. At the same instant substantial form and the principle of life were brought into existence.… The whale, as well as the frog, came into existence at the same time by the same creative power.
Ambrose of Milan· The Six Days of Creation, 397Patristic
- Genesis 1:26
Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.”
Commentary on Genesis 1:262 voices
But this is God's kindness to man, that of whom He is Maker, of them according to grace He afterwards becomes Father also; becomes, that is, when men, His creatures, receive into their hearts, as the Apostle says, 'the Spirit of His Son, crying, Abba, Father.' And these are they who, having received the Word, gained power from Him to become sons of God; for they could not become sons, being by nature creatures, otherwise than by receiving the Spirit of the natural and true Son.
Athanasius of Alexandria· Four Discourses Against the Arians, Discourse 2, Section 59, 373Patristic
And God said, let us make man in our image, after our likeness,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 1:28
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
Commentary on Genesis 1:282 voices
And from that time, ever since the blessing which was pronounced upon man's generation, Genesis 1:28 the flesh and the soul have had a simultaneous birth, without any calculable difference in time; so that the two have been even generated together in the womb, as we have shown in our Treatise on the Soul. Contemporaneous in the womb, they are also temporally identical in their birth. The two are no doubt produced by human parents of two substances, but not at two different periods; rather they are so entirely one, that neither is before the other in point of time.
Tertullian· On the Resurrection of the Flesh, 220Patristic
And God blessed them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 9:2
The fear and dread of you will fall on every living creature on the earth, every bird of the air, every creature that crawls on the ground, and all the fish of the sea. They are delivered into your hand.
Commentary on Genesis 9:22 voices
And the Lord blessed Noah and his sons and said to them: Be fruitful and multiply and replenish the earth; and the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, …
Cosmas Indicopleustes· The Christian Topography, Book 5, 550Patristic
And the fear or you, and the dread of you, shall be upon every beast of the earth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 9:3
Everything that lives and moves will be food for you; just as I gave you the green plants, I now give you all things.
Commentary on Genesis 9:32 voices
And the Lord blessed Noah and his sons and said to them: Be fruitful and multiply and replenish the earth; and the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, …
Cosmas Indicopleustes· The Christian Topography, Book 5, 550Patristic
And He changed the food of men, giving them leave to eat flesh: for from Adam the first-formed until the Flood men ate only of seeds and the fruit of trees, and to eat flesh was not permitted to them.
Irenaeus· The Demonstration of the Apostolic Preaching, Section 22, 202Patristic
- Leviticus 11:13–20
Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture,
Commentary on Leviticus 11:13–201 voice
He adds too that they are not to eat "kite or mastophage or eagle," meaning "You shall not go near those who make their livelihood by plundering others." He says other similar things under some sort of allegory.
Clement of Alexandria· The Instructor Book 3, 215Patristic
- Deuteronomy 14:11–20
You may eat any clean bird,
Commentary on Deuteronomy 14:11–201 voice
Of all clean birds ye shall eat. Which the Targum of Jonathan describes, everyone that has a craw, and whose crop is naked, and has a superfluous talon, and is not rapacious; but such as are unclean are expressed by name in the following verses, so that all except them might be reckoned clean and fit for food. Maimonides (p) observes, that only the number of the unclean are reckoned, so that all the rest are free. (p) Hilchot. Maacolot Asurot, c. 1. sect. 14.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 14:12–19
but these you may not eat: the eagle, the bearded vulture, the black vulture,
Commentary on Deuteronomy 14:12–191 voice
But these are they of which they shall not eat,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 22:6
If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.
Commentary on Deuteronomy 22:61 voice
If a bird's nest chance to be before thee in any tree, or on the ground,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 22:7
You may take the young, but be sure to let the mother go, so that it may be well with you and that you may prolong your days.
Commentary on Deuteronomy 22:72 voices
But thou shall in any wise let the dam go, and take the young to thee,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Thou shalt - let the dam go, and take the young to thee; that it may be well with thee - This passage may be understood literally. If they destroyed both young and old, must not the breed soon fail, and would it not in the end be ill with them; and by thus cutting off the means of their continual support, must not their days be shortened on the land? But we may look for a humane precept in this law.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Kings 4:33
He spoke of trees, from the cedar in Lebanon to the hyssop growing in the wall, and he taught about animals, birds, reptiles, and fish.
Commentary on 1 Kings 4:332 voices
All men want to be wise and knowing. Yet, soon it happens that the woman deceives the man. But wisdom is the higher, being noble, while knowing is the lower: yet she seems beautiful to man, and he seeks to be joined to her, and …
Bonaventure· Collations on the Hexaemeron, Collation 19, 1257Patristic
[Greek philosophers] took these ideas from Solomon, since it was long before them in age and time that he first gave these teachings through the Spirit of God. The Greeks have brought them forth as their own discoveries, and they have also included them in their books of instructions and left them to be handed down to their successors.
Origen of Alexandria· COMMENTARY ON THE SONG OF SONGS PROLOGUE 3, 253Patristic
- Job 38:41
Who provides food for the raven when its young cry out to God as they wander about for lack of food?
Commentary on Job 38:411 voice
Who prepareth for the raven his food, when his young ones cry to God, wandering because they have not meat? 28. For what is designated by the name of the raven, and its young ones, but the Gentile world blackened with sin? Of which it is said by the Prophet; Who giveth to beasts their food, and to the young ravens which call on Him. [Ps. 147, 9] For the beasts receive food, when minds before brutal, are satiated with the food of Holy Scripture.
Gregory the Dialogist· Morals on the Book of Job, Book XXX, 604Patristic
- Job 39:13–18
The wings of the ostrich flap joyfully, but cannot match the pinions and feathers of the stork.
Commentary on Job 39:13–181 voice
The wing of the ostrich is like the wings of the heron, and of the hawk. 11. Who can be ignorant how much the heron and the hawk surpass all other birds in the swiftness of their flight? But an ostrich has the likeness of their wing, but not the celerity of their flight. For it cannot in truth rise from the ground, and raises its wings, in appearance as if to fly, but yet never raises itself from the earth in flying.
Gregory the Dialogist· Morals on the Book of Job, Book XXXI, 604Patristic
- Job 39:26–30
Does the hawk take flight by your understanding and spread his wings toward the south?
Commentary on Job 39:26–302 voices
Doth the hawk get feathers by thy wisdom, stretching her wings toward the South? 92. That the hawk casts off its old feathers every year, as the new grow up, and gets a plumage without intermission, hardly any one is ignorant. But that time of plumage, when it is clothed in the nest, is not here spoken of; because, namely, at that time, being doubtless yet but young, it is not able to stretch its wings towards the South. But that annual plumage is described, which is renewed, as the old feathers become loose.
Gregory the Dialogist· Morals on the Book of Job, Book XXXI, 604Patristic
Doth the hawk fly by thy wisdom,.... With so much swiftness, steadiness, and constancy, until she has seized her prey. The Vulgate Latin version and some others read, "does she become feathered", or "begin to have feathers?" and so Bochart: either when first fledged; or when, as it is said (d) she casts her old feathers and gets new ones, and this every year. Now neither her flight nor her feathers, whether at one time or the other, are owing to men, but to the Lord, who gives both; and stretch her wings towards the south?
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 41:5
Can you pet him like a bird or put him on a leash for your maidens?
Commentary on Job 41:51 voice
Wilt thou play with him as with a bird? Or wilt thou bind him for thy maidens? 30. Why is it that our adversary is first called Behemoth, afterwards Leviathan, but is now compared to a 'bird,' in ridicule at his destruction? For Behemoth, as we have said, is interpreted 'monster,' ['bellua'] and it is shewn to be a quadruped, when it is said to eat hay as an ox. But Leviathan, as he is taken with a hook is doubtless set before us as a serpent in the waters.
Gregory the Dialogist· Morals on the Book of Job, Book XXXIII, 604Patristic
- Psalms 8:5–8
You made him a little lower than the angels; You crowned him with glory and honor.
Commentary on Psalms 8:5–82 voices
But there follows concerning man in comparison to the angels, to whom man is found to be close. "You have diminished him." In the angels the image of God is found through a simple intuition of truth, without inquiry; but in man through discursive reasoning; …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
How by his teaching regarding the form of a servant which he took upon him, did he deign to show mildly glimpses of his divinity, to receive accusations preferred against him by his own creatures, and to answer them, not with anger but with mildness …
Cosmas Indicopleustes· The Christian Topography, Book 5, 550Patristic
Show the other 22 passages, book by book ▾
Proverbs1
Ecclesiastes1
Isaiah2
Ezekiel1
Daniel2
Luke2
James1
Revelation1
