MannaFest

From Nave’s Topical Bible

Amusements and Worldly Pleasures

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 38
    Passages listed
  • 19
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (15 more headings)

The passages, in Bible order (38)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 32:4

    He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!”

    Commentary on Exodus 32:41 voice
    Now this is the first lust which conquered the world, and because of it the first transgression of the law took place. It destroyed the people in the wilderness by penalties of all kinds; from the table of lust they rose up and worshipped a …

    Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 11 -- On Abstinence, 523Patristic

    Everything gathered on Exodus 32:4

    Verse page →Original language →

  2. Exodus 32:6

    So the next day they arose, offered burnt offerings, and presented peace offerings. And the people sat down to eat and drink, and got up to indulge in revelry.

    Commentary on Exodus 32:61 voice
    But he who has engulfed and plunged himself in such wallowing places, falls also into the snare of unbelief; for the people sat down to eat and to drink, and required that gods should be made for them. Hereby the Lord teaches us that he who gives up his soul to these two kinds of vices, is stript of the garment, not of a woollen vest, but of living virtue; that clothing which is not temporal but eternal.

    Ambrose of Milan· Letter 58.16, 397Patristic

    Everything gathered on Exodus 32:6

    Verse page →Original language →

  3. Exodus 32:19

    As Moses approached the camp and saw the calf and the dancing, he burned with anger and threw the tablets out of his hands, shattering them at the base of the mountain.

    Commentary on Exodus 32:192 voices
    And it came to pass, as soon, as he came nigh unto the camp,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    He saw the calf, and the dancing - Dancing before the idol takes place in almost every Hindoo idolatrous feast - Ward.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Exodus 32:19

    Verse page →Original language →

  4. Judges 16:23–25

    Now the lords of the Philistines gathered together to offer a great sacrifice to their god Dagon. They rejoiced and said, “Our god has delivered Samson our enemy into our hands.”

    Commentary on Judges 16:23–252 voices
    On the occasion of a great feast Samson is brought out of prison to the assembly of the Philistines, and set in sight of the people. There were nearly three thousand in number, men and women; and they insulted him with bitter reproaches, and carried him about in mockery, a trial harder to be borne than the very reality of captivity by a man conscious of innate power. For to live and die is natural, to be a laughing stock is counted a disgrace.

    Ambrose of Milan· Letter 19, 397Patristic

    Then the lords of the Philistines gathered them together,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Judges 16:23–25

    Verse page →Original language →

  5. Job 1:5

    And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.

    Commentary on Job 1:52 voices
    ALLEGORICAL INTERPRETATION. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. 'The days of feasting are gone,' when the ministrations of preaching are brought to an end; and when the feasts were ended, Job offered an holocaust for his sons, in that our Redeemer besought the Father in behalf of the Apostles, when they returned from preaching.

    Gregory the Dialogist· Morals on the Book of Job, Book I, 604Patristic

    And it was so, when the days of their feasting were gone about,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Job 1:5

    Verse page →Original language →

  6. Job 21:12

    singing to the tambourine and lyre and making merry at the sound of the flute.

    Commentary on Job 21:122 voices
    Ver. 12. They take the timbrel, and harp, and rejoice at the noise of the organ. As if he said in plain speech; 'Whilst the masters swell with honours and substance, the dependants rejoice in festive sports.' But, O blessed man, wherefore dost thou tell us all these many things of the delights of the wicked? It is now a long time that thou runnest on in the description of them; after much said, in one word point out what thou thinkest.

    Gregory the Dialogist· Morals on the Book of Job, Book XV, 604Patristic

    They take the timbrel and harp,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Job 21:12

    Verse page →Original language →

  7. Job 21:13

    They spend their days in prosperity and go down to Sheol in peace.

    Commentary on Job 21:132 voices
    They spend their days in wealth,.... Or "in good" (p); not in the performance of good works, or in the exercise of that which is spiritually good; or in seeking after spiritual good things, or eternal happiness; but in earthly good, in the enjoyment of the temporal good things of this life, and which to enjoy in a moderate and becoming manner is not criminal, but commendable; but these men, and such as they, seek no other good but worldly good; their language is, "who will show us any good?"

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Ver. 13. They spend their days in wealth, and in a point of time go down to the lower parts. 49. Yes, O blessed man, thou hadst for long dilated on their joys, how dost thou now declare that 'in a point of time they go down to the lower parts,' saving that all length of time of the present life is then known to be but a 'point,' when it is cut short by the end?

    Gregory the Dialogist· Morals on the Book of Job, Book XV, 604Patristic

    Everything gathered on Job 21:13

    Verse page →Original language →

  8. Job 21:14

    Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.

    Commentary on Job 21:142 voices
    Ver. 14. Who say unto God, Depart from us. 50. To say this in words even foolish men have not the boldness, yet all wicked persons say to God, not by their words but by their ways, Depart from us. For they that do those things which Almighty God forbids, what else are they doing but shutting up their soul against the Almighty. For just as to think of His precepts, is to introduce Him into one's self, so to resist His commandments is to keep Him away from the dwelling-place of the heart.

    Gregory the Dialogist· Morals on the Book of Job, Book XV, 604Patristic

    Therefore they say unto God,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Job 21:14

    Verse page →Original language →

  9. Job 21:15

    Who is the Almighty, that we should serve Him, and what would we gain if we pray to Him?’

    Commentary on Job 21:152 voices
    Ver. 15. Who is the Almighty, that we should serve Him? 52. For the mind of man being miserably discharged without, is so dissipated in things corporeal, as neither to return to itself within, nor to be able to think of Him, Who is invisible. Thus carnal men setting at nought spiritual commands, because they do not see God with bodily sight, one time or another come to this pass, that they even imagine Him not to be. Hence it is written, The fool hath said in his heart, There is no God.

    Gregory the Dialogist· Morals on the Book of Job, Book XV, 604Patristic

    What is the Almighty, that we should serve him?.... "Who is he" (t)? as some render it; or what is there in him, in his nature, in his excellencies and perfections, that should oblige us to serve him?

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Job 21:15

    Verse page →Original language →

  10. Proverbs 14:13

    Even in laughter the heart may ache, and joy may end in sorrow.

    Commentary on Proverbs 14:132 voices
    Even in laughter the heart is sorrowful,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Even in laughter the heart is sorrowful - Many a time is a smile forced upon the face, when the heart is in deep distress. And it is a hard task to put on the face of mirth, when a man has a heavy heart.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Proverbs 14:13

    Verse page →Original language →

  11. Proverbs 21:17

    He who loves pleasure will become poor; the one who loves wine and oil will never be rich.

    Commentary on Proverbs 21:172 voices
    He that loveth pleasure shall be a poor man,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Wine and oil - i. e., The costly adjuncts of a princely banquet. The price of oil or precious unguent was about equal to the 300 days’ wages of a field laborer Mat 20:2. Indulgence in such a luxury would thus become the type of all extravagance and excess.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Proverbs 21:17

    Verse page →Original language →

  12. Ecclesiastes 2:1

    I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile.

    Commentary on Ecclesiastes 2:11 voice
    "I said to myself: Come, I will experiment with joy and enjoy pleasure. That, too, turned out to be futile." After I detected that pain and labour were in the essence of wisdom and the accumulation of knowledge, and nothing else except vain and endless struggle, I felt joyful that I would overflow with excess, accrue riches, amass great wealth, and take temporary pleasures before I die. But even in this I saw my vanity, for past pleasures do not help the present, and do not fill up what is empty.

    Jerome· Commentary on Ecclesiastes, 420Patristic

    Everything gathered on Ecclesiastes 2:1

    Verse page →Original language →

  13. Ecclesiastes 2:8

    and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.

    Commentary on Ecclesiastes 2:82 voices
    "I amassed even silver and gold for myself, and the treasure of kings and the provinces; I provided myself with various singers and musical instruments, and with every human luxury- chests and chests of them." Divine scripture always places silver and gold above speech and meaning. The dove in the sixty-seventh Psalm represents this too, which is interpreted as a spirit, and is more noticeable because of its silver wings, so that it hides the underlying significance of the pallor of gold. But he gathers the treasures of kings and of the provinces or kingdoms into the Church of believers.

    Jerome· Commentary on Ecclesiastes, 420Patristic

    I gathered me also silver and gold,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ecclesiastes 2:8

    Verse page →Original language →

  14. Ecclesiastes 2:11

    Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.

    Commentary on Ecclesiastes 2:111 voice
    "Then I looked at all things that I had done and the energy I had expended in doing them. "He who does all things with diligence and wariness is able to say this. "It was clear that it was all futile and a vexation of the spirit, [and there is no profit under the sun.]" As if he considers that in comparison with other things, all things are cheap which are under the sun, and are different according to the variety of desires. "And there is no profit under the sun". Christ placed his tabernacle in the sun.

    Jerome· Commentary on Ecclesiastes, 420Patristic

    Everything gathered on Ecclesiastes 2:11

    Verse page →Original language →

  15. Ecclesiastes 7:2

    It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart.

    Commentary on Ecclesiastes 7:22 voices
    If anyone wants to ascend, let him seek not the joys of the world or the pleasant things or the delights but whatever is filled with pain and weeping; for it is better to go into a house of sorrow than into a house of rejoicing. Indeed, Adam would not have come down from paradise unless he had been beguiled by pleasure.

    Ambrose of Milan· FLIGHT FROM THE WORLD 1:3, 397Patristic

    It is better to go to the house of mourning,.... For deceased relations or friends, who either lie unburied, or have been lately inferred; for the Jews kept their mourning for their dead several days afterwards, when their friends visited them in order to comfort them, as the Jews did Martha and Mary, Joh 11:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ecclesiastes 7:2

    Verse page →Original language →

  16. Ecclesiastes 7:3

    Sorrow is better than laughter, for a sad countenance is good for the heart.

    Commentary on Ecclesiastes 7:31 voice
    "It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will take it to his heart. "It is more useful to go to the rites of a funeral than to the house where there is a party, since at the house of mourning we are warned of our creator and of our mortality on account of seeing the dead body. But in the happiness of a party, even if we seem to have any fear, we lose it.

    Jerome· Commentary on Ecclesiastes, 420Patristic

    Everything gathered on Ecclesiastes 7:3

    Verse page →Original language →

Show the other 22 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →