Amoz

How Nave’s arranged it

• Father of Imiah2 Kings 19:22 Kings 19:202 Kings 20:1Isaiah 1:1Isaiah 13:1

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

1. 2 Kings 19:2

   And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz

   ›Commentary on 2 Kings 19:21 voice

   “To Isaiah the prophet - His fame and influence were at this time great in Israel; and it was well known that the word of the Lord was with him. Here both the Church and the state unite in fervent application to, and strong dependence upon, God; and behold how they succeed!

   Everything gathered on 2 Kings 19:2→

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2. 2 Kings 19:20

   Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.

   ›Commentary on 2 Kings 19:201 voice

   “O Assyrian! the rod of my anger. Not that this message was sent to him, but what is here said to him he was made to know by the event. Providence spoke it to him with a witness; and perhaps his own heart was made to whisper this to him: for God has more ways than one of speaking to sinners in his wrath, so as to vex them in his sore displeasure, Ps. ii.

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3. 2 Kings 20:1

   In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”

   ›Commentary on 2 Kings 20:12 voices

   “In those days - Hezekiah seems to have died 697 B.C.; and his illness must belong to 713 or 714 B.C. (compare 2Ki 20:6), a date which falls early in the reign of Sargon. The true chronological place of this narrative is therefore prior to all the other facts related of Hezekiah except his religious reforms. The prophet Isaiah the son of Amoz - This full description of Isaiah (compare 2Ki 19:2), by the addition of his father’s name and of his office, marks the original independence of this narrative.

   “In those days was Hezekiah sick--As his reign lasted twenty-nine years (2Ki 18:2), and his kingdom was invaded in the fourteenth (2Ki 18:13), it is evident that this sudden and severe illness must have occurred in the very year of the Syrian invasion.

   Everything gathered on 2 Kings 20:1→

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4. Isaiah 1:1

   This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

   ›Commentary on Isaiah 1:12 voices

   “Vision - Or, the visions; the word being here collectively used: the sense is, this is the book of the visions or prophecies. As prophets were called Seers, 1 Sam. ix, 9, so prophecies are called visions, because they were as clearly and certainly represented to the prophets minds, as bodily objects are to mens eyes.

   “The vision - The first verse evidently is a title, but whether to the whole book or only to a part of it has been questioned. As it stands here, however, it seems clearly intended to include the entire book, because it embraces all that was seen during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah; that is, during the whole prophetic life of the prophet.

   Everything gathered on Isaiah 1:1→

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5. Isaiah 13:1

   This is the burden against Babylon that Isaiah son of Amoz received:

   ›Commentary on Isaiah 13:12 voices

   “(Chapter XIII—Verse 1) The burden of Babylon, which Isaiah, son of Amos, saw. The Hebrew word 'Messa' can be understood as burden, load, or weight. And wherever it is mentioned, it signifies a heavy message. Hence, I wonder why the Septuagint translators wanted to use the word 'vision' in this sad context; but that is a topic for another time. Now let us proceed with what we have started: Babylon was the capital of the Chaldeans, whose king Nebuchadnezzar conquered all nations as far as Ethiopia.

   “The burden of Babylon - Or, the burden “respecting,” or “concerning” Babylon. This prophecy is introduced in a different manner from those which have preceded. The terms which Isaiah employed in the commencement of his previous prophecies, were vision (see the note at Isa 1:1), or word Isa 2:1. There has been considerable diversity of opinion in regard to the meaning of the word ‘burden,’ which is here employed. The Vulgate renders it, Onus - ‘Burden,’ in the sense of load.

   Everything gathered on Isaiah 13:1→

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