From Nave’s Topical Bible
Amoz
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Father of Imiah2 Kings 19:22 Kings 19:202 Kings 20:1Isaiah 1:1Isaiah 13:1
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 19:2
And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz
Commentary on 2 Kings 19:22 voices
The expression in which the message was conveyed described, by a strong figure, the desperate condition of the kingdom, together with their own inability to help themselves; and it intimated also a hope, that the blasphemous defiance of Jehovah's power by the impious Assyrian might lead to some direct interposition for the vindication of His honor and supremacy to all heathen gods.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
To Isaiah the prophet - His fame and influence were at this time great in Israel; and it was well known that the word of the Lord was with him. Here both the Church and the state unite in fervent application to, and strong dependence upon, God; and behold how they succeed!
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 2 Kings 19:20
Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.
Commentary on 2 Kings 19:202 voices
We have begun an happy reformation, and are hindered by this insolent Assyrian, from bringing it to perfection. For the remnant - For Judah, which is but a remnant, now the ten tribes are gone: for Jerusalem, which is but a remnant, now the defensed cities of Judah are taken.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Secondly, Hezekiah is addressed (2Ki 19:29-31), and a sign is given him of the promised deliverance--namely, that for two years the presence of the enemy would interrupt the peaceful pursuits of husbandry, but in the third year the people would be in circumstances to till their fields and vineyards and reap the fruits as formerly.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 2 Kings 20:1
In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”
Commentary on 2 Kings 20:12 voices
In those days - Hezekiah seems to have died 697 B.C.; and his illness must belong to 713 or 714 B.C. (compare 2Ki 20:6), a date which falls early in the reign of Sargon. The true chronological place of this narrative is therefore prior to all the other facts related of Hezekiah except his religious reforms. The prophet Isaiah the son of Amoz - This full description of Isaiah (compare 2Ki 19:2), by the addition of his fathers name and of his office, marks the original independence of this narrative.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
In those days was Hezekiah sick--As his reign lasted twenty-nine years (2Ki 18:2), and his kingdom was invaded in the fourteenth (2Ki 18:13), it is evident that this sudden and severe illness must have occurred in the very year of the Syrian invasion.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Isaiah 1:1
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Commentary on Isaiah 1:12 voices
The vision of Isaiah the son of Amoz,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Vision - Or, the visions; the word being here collectively used: the sense is, this is the book of the visions or prophecies. As prophets were called Seers, 1 Sam. ix, 9, so prophecies are called visions, because they were as clearly and certainly represented to the prophets minds, as bodily objects are to mens eyes.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Isaiah 13:1
This is the burden against Babylon that Isaiah son of Amoz received:
Commentary on Isaiah 13:12 voices
The burden - This title is commonly given to sad prophecies, which indeed are grievous burdens to them on whom they are laid. Babylon - Of the city and empire of Babylon by Cyrus.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
(Chapter XIII—Verse 1) The burden of Babylon, which Isaiah, son of Amos, saw. The Hebrew word 'Messa' can be understood as burden, load, or weight. And wherever it is mentioned, it signifies a heavy message. Hence, I wonder why the Septuagint translators wanted to use the word 'vision' in this sad context; but that is a topic for another time. Now let us proceed with what we have started: Babylon was the capital of the Chaldeans, whose king Nebuchadnezzar conquered all nations as far as Ethiopia.
Jerome· Commentary on Isaiah, 420Patristic
