MannaFest

From Nave’s Topical Bible

Ahaz

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 26
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (26)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Kings 15:38

    And Jotham rested with his fathers and was buried with them in the City of David his father. And his son Ahaz reigned in his place.

    Commentary on 2 Kings 15:382 voices
    And Jotham slept with his fathers, and was buried with his fathers in the city of David his father,.... Died, and was buried with the kings of Judah in their sepulchres: and Ahaz his son reigned in his stead; an account of whose reign we have in the next chapter.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The history of many of the kings of Israel that reigned at the same time is given us in short, five in succession, all of whom, except one, went down slain to the pit, and their murders were their successors. Zachariah, the last of the house of Jehu, reigned six months, and then was slain and succeeded by Shallum,

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 2 Kings 15:38

    Verse page →Original language →

  2. 2 Kings 16:1

    In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah.

    Commentary on 2 Kings 16:12 voices
    Ahaz . . . did not that which was right in the sight of the Lord--[See on 2Ch 28:1.] The character of this king's reign, the voluptuousness and religious degeneracy of all classes of the people, are graphically portrayed in the writings of Isaiah, who prophesied at that period.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign. Jotham began to reign in the second of Pekah, and he reigned sixteen years, and therefore his last year would fall in the eighteenth of Pekah; but as his first year might be at the beginning of the second of Pekah, his last was towards the end of the seventeenth of Pekah's, as here; see 2Ki 15:32.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 16:1

    Verse page →Original language →

  3. 2 Kings 16:3

    Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.

    Commentary on 2 Kings 16:32 voices
    Ahaz . . . did not that which was right in the sight of the Lord--[See on 2Ch 28:1.] The character of this king's reign, the voluptuousness and religious degeneracy of all classes of the people, are graphically portrayed in the writings of Isaiah, who prophesied at that period.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Ahaz was the worst of all the kings of Judah. He imitated the worst of the Israelite kings - Ahab and Ahaziah - by a re-introduction of the Baal worship, which had been rooted out of Israel by Jehu and out of Judah by Jehoiada. And made Iris son to pass through the fire - i. e. Ahaz adopted the Moloch worship of the Ammonites and Moabites 2Ki 3:27; Mic 6:7, and sacrificed at least one son, probably his firstborn, according to the horrid rites of those nations, and the Canaanite tribes Deu 12:31; Psa 106:37-

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 16:3

    Verse page →Original language →

  4. 2 Kings 16:4

    And he sacrificed and burned incense on the high places, on the hills, and under every green tree.

    Commentary on 2 Kings 16:42 voices
    Ahaz . . . did not that which was right in the sight of the Lord--[See on 2Ch 28:1.] The character of this king's reign, the voluptuousness and religious degeneracy of all classes of the people, are graphically portrayed in the writings of Isaiah, who prophesied at that period.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    He sacrificed ... - Other kings of Judah bad allowed their people to do so. Ahaz was the first, so far as we know, to countenance the practice by his own example.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 16:4

    Verse page →Original language →

  5. 2 Kings 16:5

    Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him.

    Commentary on 2 Kings 16:52 voices
    Then Rezin king of Syria, and Pekah son of Remaliah king of Israel, came up to Jerusalem to war,.... To fight with Ahaz, moved to it by the Lord, to chastise Ahaz for his idolatry, 2Ki 15:37. but could not overcome him; so as to take Jerusalem, and set up another king there, as their scheme was, Isa 7:5 though they had both at other times got great advantages over him, and slew many of his people, and carried them captive, see 2Ch 28:5.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Rezin and Pekah, who had already begun their attacks upon Judaea in the reign of Jotham 2Ki 15:37, regarded the accession of a boy-king, only 16 years of age, as especially favorable to their projects, and proceeded without loss of time to carry them out. The earlier scenes of the war, omitted by the writer of Kings, are given at some length in 2Ch 28:5-15.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 16:5

    Verse page →Original language →

  6. 2 Kings 16:6

    At that time Rezin king of Aram recovered Elath for Aram, drove out the men of Judah, and sent the Edomites into Elath, where they live to this day.

    Commentary on 2 Kings 16:62 voices
    Rezin . . . recovered Elath--which Azariah had got into his possession (2Ki 14:22). the Syrians came to Elath, and dwelt there unto this day--The Septuagint version has "the Edomites," which the most judicious commentators and travellers [ROBINSON] prefer.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    At that time Rezin king of Syria recovered Elath to Syria,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 16:6

    Verse page →Original language →

  7. 2 Kings 16:7–9

    So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hands of the kings of Aram and Israel, who are rising up against me.”

    Commentary on 2 Kings 16:7–92 voices
    So Ahaz sent messengers to Tiglathpileser king of Assyria,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Ahaz was threatened on all sides, on the north by Rezin and Pekah; on the southeast by Edom 2Ch 28:17; and on the southwest by the Philistines 2Ch 28:18. To these external dangers was added the still greater peril of disaffection at home. A large party in Judah was “weary” of the house of David Isa 7:13, ready to join the confederacy Isa 8:6, Isa 8:12, and to accept for king “the son of Tabeal.” Ahaz saw no hope of safety unless he could obtain a powerful protector; and, Egypt being particularly weak at this time, he turned to Assyria.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 16:7–9

    Verse page →Original language →

  8. 2 Kings 16:10–16

    Then King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King Ahaz sent Uriah the priest a model of the altar and complete plans for its construction.

    Commentary on 2 Kings 16:10–162 voices
    And King Ahaz went to Damascus to meet Tiglathpileser king of Assyria,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Ahaz went to Damascus - He had received so much help on the defeat of Rezin, that he went to Damascus to meet the king of Assyria, and render him thanks. Ahaz sent to Urijah the priest the fashion of the altar - This was some idolatrous altar, the shape and workmanship of which pleased Ahaz so well that he determined to have one like it at Jerusalem. For this he had no Divine authority, and the compliance of Urijah was both mean and sinful.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Kings 16:10–16

    Verse page →Original language →

  9. 2 Kings 16:17

    King Ahaz also cut off the frames of the movable stands and removed the bronze basin from each of them. He took down the Sea from the bronze oxen that were under it and put it on a stone base.

    Commentary on 2 Kings 16:172 voices
    And King Ahaz cut off the borders of the bases, and removed the laver from off them,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    I certainly do not think that he built [the altar] for the God of all things but just for certain of those who are falsely called gods. This is what the book of Chronicles points out. It reads, "In the time of his distress this …

    Theodoret of Cyrus· QUESTION 48, ON 2 KINGS, 458Patristic

    Everything gathered on 2 Kings 16:17

    Verse page →Original language →

  10. 2 Kings 16:18

    And on account of the king of Assyria, he removed the Sabbath canopy they had built in the temple and closed the royal entryway outside the house of the LORD.

    Commentary on 2 Kings 16:182 voices
    And the covert for the sabbath that they had built in the house,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    I certainly do not think that he built [the altar] for the God of all things but just for certain of those who are falsely called gods. This is what the book of Chronicles points out. It reads, "In the time of his distress this …

    Theodoret of Cyrus· QUESTION 48, ON 2 KINGS, 458Patristic

    Everything gathered on 2 Kings 16:18

    Verse page →Original language →

  11. 2 Kings 16:20

    And Ahaz rested with his fathers and was buried with them in the City of David, and his son Hezekiah reigned in his place.

    Commentary on 2 Kings 16:202 voices
    And Ahaz slept with his fathers, and was buried with his fathers in the city of David,.... But not in the sepulchres of the kings of Israel, as David and Solomon, he being such a wicked prince, 2Ch 28:27. and Hezekiah his son reigned in his stead; of whom much is said in the following part of this history.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree. We have here a general character of the reign of Ahaz. Few and evil were his days--few, for he died at thirty-six--evil, for we are here told, 1.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 2 Kings 16:20

    Verse page →Original language →

  12. 2 Kings 20:11

    So Isaiah the prophet called out to the LORD, and He brought the shadow back the ten steps it had descended on the stairway of Ahaz.

    Commentary on 2 Kings 20:112 voices
    The shadow of the sun went back upon the dial of Ahaz the ten degrees it had gone down. Various conjectures have been formed as to this dial. The word in the original is "degrees," or "steps," and hence many commentators have supposed that it was a stair, so artfully contrived, that the shadows on the steps indicated the hours and course of the sun.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And Isaiah the prophet cried unto the Lord,.... Or prayed, as the Targum; and was very earnest in prayer, that what Hezekiah had desired might be granted: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz; Ben Gersom understands it not of the sun itself, but of the shadow of it only; See Gill on Isa 38:8.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 20:11

    Verse page →Original language →

  13. 1 Chronicles 8:35

    The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

    Commentary on 1 Chronicles 8:352 voices
    And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz. The last but one is called Tahrea, 1Ch 9:41, where Ahaz is left out, though supplied in our version.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    They are Jasher, Jeshurun--just ones, and the memory of the just is blessed. Many of these we have reason to fear, came short of everlasting honour (for even the wicked kings of Judah come into the genealogy), yet the perpetuating of their names here was a figure of the writing of the names of all God's spiritual Israel in the Lamb's book of life.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 1 Chronicles 8:35

    Verse page →Original language →

  14. 1 Chronicles 9:41

    The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

    Commentary on 1 Chronicles 9:412 voices
    And Ahaz - This is added by our translators from 1Ch 8:35, but such liberties should only be taken in a note; for although the words are now sufficiently distinguished from the text by being printed in Italics, yet it is too much to expect that every editor of a Bible will attend to such distinctions, and in process of time the words will be found incorporated with the text. 1Ch 9:35, and the following verses, are a repetition of what we find in 1Ch 8:29-38 (note), where see the notes.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins that brought it upon them. Whenever we speak of any calamity that has befallen us, it is good to add this, "it was for my transgression," that God may be justified and clear when he judges.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 1 Chronicles 9:41

    Verse page →Original language →

  15. 1 Chronicles 9:42

    Ahaz was the father of Jarah; Jarah was the father of Alemeth, Azmaveth, and Zimri; and Zimri was the father of Moza.

    Commentary on 1 Chronicles 9:421 voice
    Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins that brought it upon them. Whenever we speak of any calamity that has befallen us, it is good to add this, "it was for my transgression," that God may be justified and clear when he judges.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 1 Chronicles 9:42

    Verse page →Original language →

  16. 2 Chronicles 27:9

    And Jotham rested with his fathers and was buried in the City of David. And his son Ahaz reigned in his place.

    Commentary on 2 Chronicles 27:91 voice
    1-4. Ahaz was twenty years old when he began to reign,.... These verses are much the same with 2Ki 16:2, only in 2Ch 28:2 it is said: he made also molten images for Baalim; the several Baals or idols of the nations round about, as well as served Jeroboam's calves; see Jdg 2:11, and he is said in 2Ch 28:3, to burn incense in the valley of the son of Hinnom; to Molech, the god of the Ammonites, who was worshipped there. See Gill on 2Ki 16:2, 2Ki 16:3, 2Ki 16:4.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Chronicles 27:9

    Verse page →Original language →

Show the other 10 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →