From Nave’s Topical Bible
Ahiah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Grandson of Phinehas1 Samuel 14:31 Samuel 14:18
- 2. One of Solomon's scribes1 Kings 4:3
- 3. A Benjamite1 Chronicles 8:7
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 14:3
including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.
Commentary on 1 Samuel 14:32 voices
Whether Ahiah or Ahijah is the same person as Ahimelech the son of Ahitub (see the marginal reference), or whether Ahimelech was the brother or son of Ahijah, and his successor in the priesthood, it is impossible to say certainly. Most probably Ahijah and Ahimilech are variations of the same name; the latter element in each alone being different, מלך melek (king) being substituted for the divine name יה yâhh. Compare Eliakim and Jehoiakim 2Ki 23:34, Eliab and Eliel 1Ch 6:27, 1Ch 6:34. This fragment of a genealogy is a very valuable help to the chronology.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
We said above that by this number strong men are designated in good work, who are reported to be with the king: because through their zeal for good work, they are in harmony with the life of their teacher. But the preachers of the Church have under them not only those who do great things, but also fellow ministers of the word who teach the highest truths. They have leaders who strengthen those burning for battle, they have those who run boldly, they have those who protect powerfully. Therefore it is well added: (Verse 3.)
Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 4, 604Patristic
- 1 Samuel 14:18
Then Saul said to Ahijah, “Bring the ark of God.” (For at that time it was with the Israelites.)
Commentary on 1 Samuel 14:182 voices
Saul said unto Ahiah, Bring hither the ark of God--There is no evidence that the ark had been brought from Kirjath-jearim. The Septuagint version is preferable; which, by a slight variation of the text, reads, "the ephod"; that is, the priestly cape, which the high priest put on when consulting the oracle.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And Saul said unto Ahiah, bring hither the ark of the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 4:3
Elihoreph and Ahijah, the sons of Shisha, were secretaries; Jehoshaphat son of Ahilud was the recorder;
Commentary on 1 Kings 4:32 voices
Elihoreph and Ahiah, the sons of Shisha, scribes,.... Their father Shisha, the same with Sheva, was scribe only in David's time; and he being dead very probably, both his sons were continued in the office as secretaries of state, Solomon having more business for such an office, see 2Sa 20:25; Jehoshaphat the son of Ahilud, the recorder; who was in the same office in the times of David, and now held it under Solomon, 2Sa 8:16.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Scribes - That is, secretaries of state. He chose two, whereas David had but one: either, because he observed some inconveniences in trusting all those matters in one hand: or, because he had now much more employment than David had, this being a time of great peace and prosperity, and his empire enlarged.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 Chronicles 8:7
Naaman, Ahijah, and Gera, who carried them into exile and who was the father of Uzza and Ahihud.
Commentary on 1 Chronicles 8:71 voice
And Naaman, and Ahiah, and Gera,.... Or, to wit, Naaman, &c. so the words are to be connected with these are the sons or Ehud, in the preceding verse: he removed them; to the above place, that is, either Gera, or rather Ehud, he advised them, directed and enjoined them to go thither, as being most convenient for them: and he begat Uzza and Ahihud; after he had removed his other sons.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
