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Psalms

Summary

Chapter summary

'O Jehovah, our Lord, how excellent is thy name in all the earth!' Out of the mouth of babes strength is established; the moon and stars are the work of his fingers. 'What is man, that thou art mindful of him?', made but little lower than God, crowned with glory and honor, given dominion over the works of his hands. Hebrews 2 reads the psalm of the Son of man; Jesus quotes verse 2 in the temple.

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 8
When
The reign of David · c. 1010–970 BC by the superscription
Where
Under the open night sky of the Judean hills, with flocks and herds nearby
Who first heard it
Israelites who worked outdoors and slept under the stars they were being asked to consider

The history

This psalm depends on a sky modern city dwellers have never seen. With no artificial light, the Milky Way is a bright band overhead, thousands of stars are visible, and a shepherd on night watch had hours to look at them. The psalm's "when I consider thy heavens" is not poetry about a hobby; it is what a man on the hills actually did all night.

The list in verses 7–8 is a working inventory of an Israelite economy: sheep and oxen, the beasts of the open country, the birds, and the fish. The order runs from what a man herds, to what he cannot control, to what he cannot even reach. Dominion is claimed over all of it — and the psalm is deliberately restating the charge given to humanity in Genesis 1.

"Thou hast made him a little lower than the angels" translates a Hebrew phrase that reads "a little lower than elohim." Ancient Israel used that word for God and also for other spirit beings; the old Greek translation rendered it "angels," and Hebrews follows that reading. Both senses are defensible, and the psalm's point holds either way: humanity is placed astonishingly high in the created order.

Nations around Israel worshiped the sun, the moon, and the planets by name — Babylonian astronomers tracked them as gods. This psalm calls them the work of God's fingers, arranged like ornaments. That single word does more theological damage to the surrounding religions than a page of argument.

What it meant to them

An Israelite hearing this was being told two things at once that ought not to fit: you are nothing against that sky, and you have been crowned with glory and honor and handed the keys.

The frame matters too. The psalm opens and closes with the same line about the Lord's name in all the earth, so all the talk of human dignity sits inside praise, never on its own.

Sources cited

  • Charles H. Spurgeon, The Treasury of David on Psalm 8
  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 8. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 1 · Bookends: the same words open and close

PERICOPE. Full-line verbatim inclusio: 'O LORD our Lord, how excellent is thy name in all the earth!' opens (v.1) and closes (v.9) the psalm.

Psalms 8:9

O LORD, our Lord, how majestic is Your name in all the earth!

ASV/WEB text; GotQuestions 'What is an inclusio?'

v. 2 · Quoted here

'Out of the mouth of babes... perfected praise': Jesus in the temple.

Matthew 21:16

“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”

public-domain commentaries in agreement

v. 4 · Quoted here

'What is man...': Hebrews, the Son's lowering-and-crowning.

Hebrews 2:6

But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?

public-domain commentaries in agreement

v. 6 · Quoted here

'He hath put all things under his feet': Paul, resurrection reign.

1 Corinthians 15:27

For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.

public-domain commentaries in agreement

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.