Psalm 8
9 verses · BSBPsalms book hub →
Speaks with:Genesis 1×4Hebrews 2×3Psalms 8×2Psalms 113×1Psalms 57×1Matthew 21×1
Summary
Chapter summary
'O Jehovah, our Lord, how excellent is thy name in all the earth!' Out of the mouth of babes strength is established; the moon and stars are the work of his fingers. 'What is man, that thou art mindful of him?', made but little lower than God, crowned with glory and honor, given dominion over the works of his hands. Hebrews 2 reads the psalm of the Son of man; Jesus quotes verse 2 in the temple.
Context
Poetry · David, Asaph, Sons of Korah, others — Psalms overview
The world behind this chapter
Psalms 8The history
This psalm depends on a sky modern city dwellers have never seen. With no artificial light, the Milky Way is a bright band overhead, thousands of stars are visible, and a shepherd on night watch had hours to look at them. The psalm's "when I consider thy heavens" is not poetry about a hobby; it is what a man on the hills actually did all night.
The list in verses 7–8 is a working inventory of an Israelite economy: sheep and oxen, the beasts of the open country, the birds, and the fish. The order runs from what a man herds, to what he cannot control, to what he cannot even reach. Dominion is claimed over all of it — and the psalm is deliberately restating the charge given to humanity in Genesis 1.
"Thou hast made him a little lower than the angels" translates a Hebrew phrase that reads "a little lower than elohim." Ancient Israel used that word for God and also for other spirit beings; the old Greek translation rendered it "angels," and Hebrews follows that reading. Both senses are defensible, and the psalm's point holds either way: humanity is placed astonishingly high in the created order.
Nations around Israel worshiped the sun, the moon, and the planets by name — Babylonian astronomers tracked them as gods. This psalm calls them the work of God's fingers, arranged like ornaments. That single word does more theological damage to the surrounding religions than a page of argument.
What it meant to them
An Israelite hearing this was being told two things at once that ought not to fit: you are nothing against that sky, and you have been crowned with glory and honor and handed the keys.
The frame matters too. The psalm opens and closes with the same line about the Lord's name in all the earth, so all the talk of human dignity sits inside praise, never on its own.
Sources cited
- Charles H. Spurgeon, The Treasury of David on Psalm 8
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The text of this chapter
This page carries no textual note on Psalms 8. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 1 · Bookends: the same words open and close
PERICOPE. Full-line verbatim inclusio: 'O LORD our Lord, how excellent is thy name in all the earth!' opens (v.1) and closes (v.9) the psalm.
Psalms 8:9→O LORD, our Lord, how majestic is Your name in all the earth!
ASV/WEB text; GotQuestions 'What is an inclusio?'
v. 2 · Quoted here
'Out of the mouth of babes... perfected praise': Jesus in the temple.
Matthew 21:16→“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”
public-domain commentaries in agreement
v. 4 · Quoted here
'What is man...': Hebrews, the Son's lowering-and-crowning.
Hebrews 2:6→But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?
public-domain commentaries in agreement
v. 6 · Quoted here
'He hath put all things under his feet': Paul, resurrection reign.
1 Corinthians 15:27→For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
public-domain commentaries in agreement
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
