Psalm 60
12 verses · BSBPsalms book hub →
Speaks with:2 Samuel 8×4Psalms 44×2Isaiah 30×2Isaiah 51×2Joshua 13×2Psalms 108×2
Summary
Chapter summary
After defeat in the north while Joab smote Edom: 'O God, thou hast cast us off… thou hast made the land to tremble.' A banner is given to them that fear thee. Then God speaks in his holiness, parceling the land as its owner: Shechem, Succoth, Gilead, Manasseh; 'Ephraim is the defence of my head; Judah is my sceptre; Moab is my washpot; upon Edom will I cast my shoe.' Who will bring me into the fortified city? 'Through God we shall do valiantly: for he it is that will tread down our adversaries.'
Context
Poetry · David, Asaph, Sons of Korah, others — Psalms overview
The world behind this chapter
Psalms 60The history
The title names a two-front crisis. David's forces were campaigning far north against the Aramean kingdoms — Aram-naharaim in the Euphrates bend and Aram-zobah in the Beqaa — and while the army was up there, Edom struck the exposed south. Joab came back down and defeated the Edomites in the Valley of Salt, the flat salt plain at the southern end of the Dead Sea, where the ground is white crust and there is nowhere to hide.
The numbers differ across the records: this title says twelve thousand Edomites, while Samuel and Chronicles give eighteen thousand and credit Abishai. The straightforward reading is that a campaign had more than one engagement and different records count different parts of it, with Joab named as the commander over a force his brother led in the field.
Two lines are legal pictures, not insults for their own sake. A washpot was the basin a servant carried in for a guest's feet — the lowest job in the house. And throwing a sandal onto a piece of ground was a recognised way of claiming possession; the book of Ruth records the sandal changing hands to seal a property transfer. Over Edom I will cast out my shoe means Edom is now legally mine.
The banner given to those who fear God is an army standard. Ancient units marched and rallied to poles carrying emblems, and losing the standard meant losing the formation. The psalm asks for a rallying point after the ranks have broken.
What it meant to them
The astonishing thing is that a victory psalm opens with defeat: thou hast cast us off, thou hast scattered us, thou hast made the land shake. Israel was allowed to say that in worship.
Then it turns on one line — vain is the help of man — and asks God to go out with the armies again. First hearers learned to name the loss honestly before asking for the win.
Sources cited
- Kenneth A. Kitchen, On the Reliability of the Old Testament
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The text of this chapter
This page carries no textual note on Psalms 60. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
