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Psalms 60:12

in Psalms 60

With God we will perform with valor, and He will trample our enemies.

BSB

The same verse in ASV and KJV ▾

ASV

Through God we shall do valiantly; For he it is that will tread down our adversaries.

KJV

Through God we shall do valiantly: for he it is that shall tread down our enemies.

This verse in Psalms 60

Commentary

13 notes on this verse

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 20:1 · Written before 379.

Therefore, let the church of God be saluted and let it be taught to say what we were just saying: "Give us help from trouble; for the help of people is worthless." So, perhaps, the meaning of the psalm does not at all permit us to allege weakness, if indeed affliction is a patron of help and not an occasion of infirmity.

This site's exposition

Give us aid against the enemy

on Psalms 60:11-12

Verse 11 asks for aid and gives the reason, the help of man is worthless. Verse 12 puts the valor on the people and the trampling on God. Psalm 108:12 and 13 close with the same two lines.

This site's exposition

With God we will perform with valor

The people fight and God tramples, both in one verse. Charles Spurgeon held that God's working is the best spur to courageous effort. Helped in the past, the army expects help again.

The record, by era

The Church Fathers3 voices

A commentator

Gaius Marius Victorinus

AGAINST ARIUS IA 2.1.B.7 · Written before 370.

proposed

Would a man who was only a man say this of himself? For if a person says this, he blasphemes, and "God does not hear sinners." But indeed Christ says that God hears him. He is therefore neither sinner nor mere man. It has also …

A commentator

Fulgentius of Ruspe

BOOK TO VICTOR AGAINST THE SERMON OF FASTIDIOS THE ARIAN 3:3 · Written before 533.

proposed

For the Spirit of the Lord did not say, he who does the truth, that his works be clearly seen as done in the Holy Spirit but "as done in God," which we say are done not in the Father alone, or in the Son …

A commentator

Augustine of Hippo

Exposition on Psalm 60 · Written before 430.

proposed

"In God we will do valour, and Himself to nothing shall bring down our enemies." We will not do valour with the sword, not with horses, not with breastplates, not with shields, not in the mightiness of an army, not abroad. But where? Within, where we are not seen. Where within? "In God we will do virtue:" and as if abjects, and as if trodden down, men as if of no consideration we shall be, but "Himself to nothing shall bring down our enemies." In a word, this thing has been done to our enemies. Trodden down have been the Martyrs: by suffering, by enduring, by persevering even unto the end, in God they have done valour. Himself also has done that which follows: to nothing He has brought down the enemies of them. Where are now the enemies of the Martyrs, except perchance that now drunken men with their cups do persecute those whom at that time frenzied men did use with stones to persecute?

The Puritans and the Awakening2 voices

Through God we shall do valiantly,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They may likewise furnish us with matter both for prayer and praise, for both must be laid before God with suitable affections and emotions. If one point be gained, yet in another we are still striving: the Edomites are vanquished, but the Syrians are not; therefore let not him that girds on the harness boast as if he had put it off.
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that do their duty under his conduct may afford to do it valiantly; for what need those fear who have God on their side? (3.) It is only through God, and by the influence of his grace, that we do valiantly; it is he that puts strength into us, and inspires us, who of ourselves are weak and timorous, with courage and resolution.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Through God we shall do valiantly. From God all power proceeds, and all we do well is done by divine operation; but still we, as soldiers of the great king, are to fight, and to fight valiantly too. Divine working is not an argument for human inaction, but rather is it the best excitement for courageous effort. Helped in the past, we shall also be helped in the future, and being assured of this we resolve to play the man. For he it is that shall tread down our enemies.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Through God we shall do valiantly. From God all power proceeds, and all we do well is done by divine operation; but still we, as soldiers of the great king, are to fight, and to fight valiantly too. Divine working is not an argument for human inaction, but rather is it the best excitement for courageous effort. Helped in the past, we shall also be helped in the future, and being assured of this we resolve to play the man. For he it is that shall tread down our enemies. From him shall the might proceed, to him shall the honour be given. Like straw on the threshing floor beneath the feet of the oxen shall we tread upon our abject foes, but it shall rather be his foot which presses them down than ours; his hand shall go out against them so as to put them down and keep them in subjection. In the case of Christians there is much encouragement for a resolve similar to that of the first clause. We shall do valiantly, we will not be ashamed of our colours, afraid of our foes, or fearful of our cause. The Lord is with us, omnipotence sustains us, and we will not hesitate, we dare not be cowards. O that our King, the true David, were come to claim the earth, for the kingdom is the Lord's, and he is the governor among the nations.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Through God we shall do valiantly - Through thee alone shall we do valiantly; thou alone canst tread down our enemies; and to thee alone we look for conquest. The author to whom Harmer refers in the note on the fourth verse, is one of the writers in a work entitled Gesta dei per Francos, fol. Hanoviae, 1611, 2 vols. And the places quoted by Harmer may be found in vol. i., p. 282; and as the passage is singular, and a good use has been made of it for the illustration of a difficult passage, I shall lay the words of the original before the reader: “Proxima ab hinc die sabbati clarescente, quidam Sarracenorum spe vitae in summitatem tecti domus praecelsae Solomonis ab armis elapsi, circiter trecenti, confugerant. Qui multa prece pro vita flagitantes, in mortis articulo positi, nullius fiducia aut promissione audebant descendere, quousque vexillum Tankradi in signum protectionis vivendi susceperunt. Sed minime misellis profuit. Nam plurimis super hoc indignantibus, et Christianis furore commotis, ne unus quidem illorum evasit.” It is very properly added by Albertus, that the noble spirit of Tancred was filled with indignation at this most horrible breach of faith; and he was about to take a summary revenge on the instigators and perpetrators of this unprincipled butchery, when the chiefs interposed, and not only maintained the expediency of the massacre that had already been committed, but the necessity of putting all the inhabitants to the sword. On this the savage fiends, called Christians, flew to arms, and made a universal slaughter of all that remained of the inhabitants. They drew out the prisoners, chopped off their heads, stabbed all they met with in the streets, and-but I can translate no farther; it is too horrible. […]
Through God - By the help of God. We shall do valiantly - literally, we shall make strength. That is, we shall gain or gather strength; we shall go forth with spirit and with courage to the war. This expresses the confident assurance that they would secure the aid of God, and that under him they would achieve the victory. For he it is that shall tread down our enemies - He will himself tread or trample them down; that is, he will enable us to do it. The psalm, therefore, though begun in despondency and sadness, closes, as the Psalms often do, with confident hope; with the assurance of the favor of God; and with the firm belief that the object sought in the psalm would be obtained. The history shows that the prayer was answered; that the armies of David were successful; that Edom was subdued; and that thus the territories of the Hebrew people had, in fact, in the time of David, the boundaries promised to Abraham.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Who will bring me to a fortified city then to a fortified city, to conquer the city of Rome; if You will not help me against the fortress of Edom, who will bring me and who will lead me upon them?
Rashi: France, 1040–1105 · Rashi on Psalms 60:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בֵּֽאלֹהִ֥יםin God

    belohimH430 →2601 times

  • נַעֲשֶׂה־we will do

    naaseh-H6213 →2628 times

  • חָ֑יִלstrength

    chayilH2428 →246 times

  • וְ֝ה֗וּאand he

    vehu'H1931 →1879 times

  • יָב֥וּסhe will tread down

    yavusH947 →12 times

  • צָרֵֽינוּ׃opponents our

    tzareinuH6862 →109 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 1:9

    Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

    it leads to

    • Genesis 28:15

      Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what…

    • Jeremiah 1:7–8

      But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak.

    • Psalms 27:1–2

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Joshua 1:6–7

      Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them.

    • Deuteronomy 20:1

      When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out…

  • Through

    Isaiah 63:3

    “I have trodden the winepress alone, and no one from the nations was with Me. I trampled them in My anger and trod them down in My fury; their blood spattered My garments, and…

    it leads to

  • Through

    Revelation 19:15

    And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…

    it leads to

    • Isaiah 63:2–6

      Why are Your clothes red, and Your garments like one who treads the winepress?

    • Revelation 1:16

      He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.

Where this verse is studied

On this page

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 60; Basil of Caesarea, HOMILIES ON THE PSALMS 20:1; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Fulgentius of Ruspe, BOOK TO VICTOR AGAINST THE SERMON OF FASTIDIOS THE ARIAN 3:3; Gaius Marius Victorinus, AGAINST ARIUS IA 2.1.B.7; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.