Psalms 60:9
in Psalms 60Who will bring me to the fortified city? Who will lead me to Edom?
BSB
The same verse in ASV and KJV ▾
ASV
Who will bring me into the strong city? Who hath led me unto Edom?
KJV
Who will bring me into the strong city? who will lead me into Edom?
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This verse in Psalms 60
Commentary
11 notes on this verseWho will bring me into the strong city?.... Which some understand of Rabbah of the Ammonites, which Joab besieged, and sent to David to come and take it in person, 2Sa 12:26. The Targum interprets it of Tyre, which was a strong fortified city, Eze 26:
This site's exposition
Who will bring me to the fortified city
on Psalms 60:9-10
Verse 9 asks twice who will bring him in, to the fortified city and to Edom. Verse 10 puts the question to God, whether He has rejected them and will no longer march out with the armies. The oracle had already claimed Edom.
The record, by era
The Church Fathers2 voices
"Gilead is mine, and Manasseh is mine." Gilead is a grandson of Manasseh; this is said in order that he may show that the succession of the patriarchs, from whom is descended Christ according to the flesh, comes down from God. "And Ephraim is the support of my head. Judah is my king." He will join together by agreement the parts that are severed. "Moab is the washbasin of my hope."
"Who will lead Me down into the city of standing round?" (ver. 9). What is the city of standing round? If ye remember already, I have made mention thereof in another Psalm, wherein hath been said, "And they shall go around the city." For the city of standing round is the compassing around of the Gentiles, which compassing around of the Gentiles in the middle thereof had the one nation of the Jews, worshipping one God: the rest of the compassing around of the Gentiles to idols made supplication, demons they did serve. And mystically it was called the city of standing round; because on all sides the Gentiles had poured themselves around, and had stood around that nation which did worship one God. ..."Who will lead me down even unto Idumaea?"
The Puritans and the Awakening2 voices
City - The cities; the singular number for the plural. Having beaten his enemies out of the field, he desires God's assistance to take their strong-holds, and so secure himself from farther attempts. Edom - Which was an high and rocky country, Obad 1-3, fortified by nature, as well as by art, and therefore not to be subdued without a Divine hand.
They may likewise furnish us with matter both for prayer and praise, for both must be laid before God with suitable affections and emotions. If one point be gained, yet in another we are still striving: the Edomites are vanquished, but the Syrians are not; therefore let not him that girds on the harness boast as if he had put it off.
The Nineteenth Century1 voice
As yet the interior fortresses of Edom had not been subdued. Their invading bands had been slain in the valley of salt, and David intended to push his conquests even to Petra the city of the rock, deemed to be impregnable. Who will bring me into the strong city? It was all but inaccessible, and hence the question of David. When we have achieved great success it must be a stimulus to greater efforts, but it must not become a reason for self confidence.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
God hath spoken in--or, "by." his holiness-- (Ps 89:35; Am 4:2), on the pledge of His attributes (Ps 22:3; Taking courage from God's promise to give them possession (Ex 23:31;
quarantine:debris (2026-07-29) — unbalanced-parens
As yet the interior fortresses of Edom had not been subdued. Their invading bands had been slain in the valley of salt, and David intended to push his conquests even to Petra the city of the rock, deemed to be impregnable. Who will bring me into the strong city? It was all but inaccessible, and hence the question of David. When we have achieved great success it must be a stimulus to greater efforts, but it must not become a reason for self confidence. We must look to the strong for strength as much at the close of a campaign as at its beginning. Who will lead me into Edom? High up among the stars stood the city of stone, but God could lead his servant up to it. No heights of grace are too elevated for us, the Lord being our leader, but we must beware of high things attempted in self reliance. Excelsior is well enough as a cry, but we must look to the highest of all for guidance. Joab could not bring David into Edom. The veterans of the valley of salt could not force the passage, yet was it to be attempted, and David looked to the Lord for help. Heathen nations are yet to be subdued. The city of the seven hills must yet hear the gospel. Who will give the church the power to accomplish this? The answer is not far to seek.
Who will bring me into the strong city? - If this part of the Psalm, from the sixth to the twelfth verse, refer to the return of the captives from Babylon, as I think probable; then the strong city may mean either Petra, the capital of Idumea; Bozra, in Arabia, near the mountains of Gilead; Rabba, the capital of the Ammonites; or Tyre, according to the Chaldee, the capital of Phoenicia; or Jerusalem itself, which, although dismantled, had long been one of the strongest cities of the east. Or it may imply, Who shall give me the dominion over the countries already mentioned? who will lead me into Edom? who will give me the dominion over that people?
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Who will bring me into the strong city? - The strong city - the fenced, the fortified city - referred to here is doubtless the capital of Idumea. This was the celebrated city Petra, situated in the rocks, and so difficult to be taken by an enemy. For a description of it, see the notes at Isa 16:1. It was this city, as the capital of the land of Edom, which David was now so anxious to secure; and he asks, therefore, with interest, who among his captains, his mighty men, would undertake the task of conducting his armies there. Who will lead me into Edom? - Into the capital, and thence into the whole land to subdue it. This was done under the combined command of Joab and Abishai his brother. See the notes at the title to the psalm.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Moab is my washbasin I will use them as a copper pot prepared for washing therein.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מִ֣י | mi | who? | H4310 → | 423 times |
| יֹ֭בִלֵנִי | yoileni | will he bring me | H2986 → | 18 times |
| עִ֣יר | ʾir | a city of | H5892 → | 1090 times |
| מָצ֑וֹר | matzor | fortification | H4692 → | |
| מִ֖י | mi | who? | H4310 → | 423 times |
| נָחַ֣נִי | nachani | has he led me | H5148 → | 39 times |
| עַד־ | ʾad- | to | H5704 → | 1261 times |
| אֱדֽוֹם׃ | ʾedom | Edom | H123 → | 99 times |
מִ֣יwho?
miH4310 →423 times
יֹ֭בִלֵנִיwill he bring me
yoileniH2986 →18 times
עִ֣ירa city of
ʾirH5892 →1090 times
מָצ֑וֹרfortification
matzorH4692 →
מִ֖יwho?
miH4310 →423 times
נָחַ֣נִיhas he led me
nachaniH5148 →39 times
עַד־to
ʾad-H5704 →1261 times
אֱדֽוֹם׃Edom
ʾedomH123 →99 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 11:1In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David…
it leads to
- 1 Chronicles 20:1
In the spring, at the time when kings march out to war, Joab led out the army and ravaged the land of the Ammonites. He came to Rabbah and besieged it, but David remained…
- 1 Kings 20:26
In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel.
- 1 Kings 20:22
Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against…
- 2 Chronicles 36:10
In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and…
- Ecclesiastes 3:8
a time to love and a time to hate, a time for war and a time for peace.
- 1 Chronicles 20:1
Through
Judges 1:12And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”
it leads to
- Joshua 15:16–17
And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”
Reached by 2 separate paths from here.
- Joshua 15:16–17
Through
1 Chronicles 11:6Now David had said, “Whoever is the first to strike down a Jebusite will become chief commander.” And Joab son of Zeruiah went up first, and he became the chief.
it leads to
- 2 Samuel 8:16
Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder;
- 2 Samuel 20:23
Now Joab was over the whole army of Israel; Benaiah son of Jehoiada was over the Cherethites and Pelethites;
- 2 Samuel 8:16
About Psalms

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 60; Basil of Caesarea, HOMILIES ON THE PSALMS 20:4; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
