Psalm 121
8 verses · BSBPsalms book hub →
Speaks with:Proverbs 3×3Psalms 91×3Psalms 120×1Psalms 123×1Jeremiah 3×1Isaiah 41×1
Summary
Chapter summary
The traveler's psalm: 'I will lift up mine eyes unto the mountains: from whence shall my help come? My help cometh from Jehovah, who made heaven and earth.' Six times the keeping-word: he will not suffer thy foot to be moved; 'he that keepeth thee will not slumber… he that keepeth Israel will neither slumber nor sleep.' Jehovah is thy keeper, thy shade upon thy right hand; the sun shall not smite thee by day, nor the moon by night. 'Jehovah will keep thy going out and thy coming in from this time forth and for evermore.'
Context
Poetry · David, Asaph, Sons of Korah, others — Psalms overview
The world behind this chapter
Psalms 121The history
Pilgrims walked. Three times a year Israelite men were to appear at the sanctuary, and families travelled in groups along ridge roads through broken country. The hills the singer lifts his eyes to were not scenery; they were the problem. Ravines and caves along those routes sheltered bandits, and a traveler carrying an offering was worth robbing.
The hills held something else too. High points across the region were dotted with local shrines, and a traveler in trouble was surrounded by invitations to ask a local god for protection. The psalm answers its own question sharply: help comes from the maker of heaven and earth, not from the hilltops.
The dangers named are the ones a walker actually faced. A slipping foot on a stony descent could end a journey. Heat stroke killed; the sun in that country is a weapon by midday. The moon was widely believed to bring on sickness and madness at night, which is why English still calls a person moonstruck.
The keeper who never sleeps is set against the human alternative. A caravan posted watchmen, and watchmen doze. The word for keep or guard runs through the psalm six times, which is the whole argument in one repeated verb.
What it meant to them
A family setting out on a week's walk sang this as a departure blessing, and it promised protection for the going out and the coming in — the whole round trip, door to door.
In the pilgrim collection it comes right after the psalm of the man stranded far away. He has started moving, and the first thing he needs is to survive the road.
Sources cited
- Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
- Roland de Vaux, Ancient Israel: Its Life and Institutions
The text of this chapter
This page carries no textual note on Psalms 121. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
