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Psalms 121:2

in Psalms 121

My help comes from the LORD, the Maker of heaven and earth.

BSB

The same verse in ASV and KJV ▾

ASV

My help cometh from Jehovah, Who made heaven and earth.

KJV

My help cometh from the Lord, which made heaven and earth.

This verse in Psalms 121

Commentary

13 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

"This (says Dr. Hammond) may refer to Christ incarnate, with whose humanity the Deity being inseparably united, God is always present with him, and, through him, with us, for whom, sitting at God's right hand, he constantly maketh intercession." Christ is called the angel of his presence, that saved his people, Isa. lxiii.

This site's exposition

I lift up my eyes

on Psalms 121:1-2

The eyes go up to the hills, and a question goes with them. Verse 2 answers it: help comes from the LORD, Maker of heaven and earth. The hills themselves are part of what He made.

This site's exposition

the Maker of heaven and earth

Albert Barnes ties the help to the making: the One who created all can defend all. The Maker of heaven and earth returns in the blessing of Psalm 134:3, where the LORD blesses from Zion. Help and blessing come from one Maker.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

SERMON 379:7 · Written before 430.

proposed

However just people may be, however preeminent in grace, however luminous their wisdom, however great the merits that set them on a pinnacle, they are only mountains. Pay attention to the psalm: "I lifted up my eyes to the mountains, from where my help shall come," because "there was a man sent by God, whose name was John; this man came to bear witness to the light." So you have lifted up your eyes to the mountain John, from where your help may come, because he is bearing witness to the light. Continue with the psalm; do not stop on the mountain: "My help is from the Lord, who made heaven and earth." That is Christ; "all things were made through him." He is the constructor of the world; he is, you see, the Word of the Father; the Father made all things through the Word.

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 120:1-2 · Written before 585.

proposed

When he says, "I lifted up," he shows that he had advanced to a certain contemplation. Lifting up is bringing something to higher levels. "My eyes" refers to the sight of the heart. The following has been written about them: "Unveil my eyes and I …

A commentator

Augustine of Hippo

SERMON 68:2 · Written before 430.

proposed

The Son of God, the only begotten of the Father, God always, man for our sake, having become what he made—I mean, he became man, having made humankind—says to the Father, "I confess to you, Father, Lord of heaven and earth." "You are my Father, Lord of heaven and earth"; Father of the one through whom all things were made. The whole of creation, you see, is briefly unfolded in these two words, heaven and earth. That is why it says in the first book of God's Scriptures, "In the beginning, God made heaven and earth"12; and also, "My help is from the Lord, who made heaven and earth." But by the word heaven is to be understood whatever is in the heavens, and by the word earth whatever is on the earth; so by naming these two parts of creation, you do not leave out a single creature, because it is either here, or it is there.

A commentator

Augustine of Hippo

TRACTATES ON THE GOSPEL OF JOHN 1:6.2 · Written before 430.

proposed

And say, "I have lifted my eyes to the mountains from which help shall come to me" in such a way that you add to it immediately, "My help is from the Lord, who made heaven and earth." Therefore let us lift our eyes to the mountains from which help shall come to us. Yet it is not the mountains themselves in which our hope is to be placed, for the mountains receive what they may present to us. Therefore we must put our hope in that place from which the mountains also receive [what they give to us]. When we lift our eyes to the Scriptures, because the Scriptures were delivered through people, we lift our eyes to the mountains from which help will come to us; and yet since they who wrote the Scriptures were themselves people, they were not providing enlightenment from themselves. Rather, Christ was the true light who enlightens everyone coming into the world.

The Puritans and the Awakening1 voice

My help cometh from the Lord, which made heaven and earth.
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

by avowing God to be the helper, of whose ability His creative power is a pledge (Ps 115:15), to which, 3, 4. His sleepless vigilance is added. to be moved--(Compare Ps 38:16;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

My help cometh from the Lord, which made heaven and earth. What we need is help, —help powerful, efficient, constant: we need a very present help in trouble. What a mercy that we have it in our God. Our hope is in Jehovah, for our help comes from him. Help is on the road, and will not fail to reach us in due time, for he who sends it to us was never known to be too late.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

My help cometh from the Lord, which made heaven and earth. What we need is help, —help powerful, efficient, constant: we need a very present help in trouble. What a mercy that we have it in our God. Our hope is in Jehovah, for our help comes from him. Help is on the road, and will not fail to reach us in due time, for he who sends it to us was never known to be too late. Jehovah who created all things is equal to every emergency; heaven and earth are at the disposal of him who made them, therefore let us be very joyful in our infinite helper. He will sooner destroy heaven and earth than permit his people to be destroyed, and the perpetual hills themselves shall bow rather than he shall fail whose ways are everlasting. We are bound to look beyond heaven and earth to him who made them both: it is vain to trust the creatures: it is wise to trust the Creator.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My help cometh from the Lord - There is no help for me but in my God; and I expect it from no other quarter.
My help cometh from the Lord - From Yahweh. This is the answer to the anxious inquiry in Psa 121:1. It indicates (a) a consciousness that help could come only from God; (b) a belief that it would come from him; and a confident yet humble reliance on him. Which made heaven and earth - The great Creator of the universe. He must, therefore, be able to protect me. The Creator of all can defend all.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

(A song for ascents The simple meaning is that when the Levites began to ascend the steps, they recited this song. Although this song is not written first, there is no chronological sequence.) (In other books I found:)
Rashi: France, 1040–1105 · Rashi on Psalms 121:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
The song that is said on the ascents from the abyss. I raise up my eyes to the mountains — from where comes my help?
Targum · Aramaic Targum to Psalms 121:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עֶ֭זְרִיhelp my

    ʾezriH5828 →21 times

  • מֵעִ֣ם[is] from with

    meimH5973 →1050 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • עֹ֝שֵׂ֗הmaker of

    ʾosehH6213 →2628 times

  • שָׁמַ֥יִםheaven

    shamayimH8064 →421 times

  • וָאָֽרֶץ׃and earth

    vaaretzH776 →2504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:6

    So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

      Reached by 2 separate paths from here.

    • Psalms 118:6–9

      The LORD is on my side; I will not be afraid. What can man do to me?

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Psalms 27:1–3

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Psalms 124:8

      Our help is in the name of the LORD, the Maker of heaven and earth.

  • Through

    Isaiah 41:13

    For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you.

    it leads to

    • Psalms 73:23

      Yet I am always with You; You hold my right hand.

    • Psalms 63:8

      My soul clings to You; Your right hand upholds me.

    • Psalms 109:31

      For He stands at the right hand of the needy one, to save him from the condemners of his soul.

Where this verse is studied

About Psalms

Landschaft in Sinai. Attributed to Adolf von Meckel, by 1893. Wikimedia Commons. Public domain.
Landschaft in Sinai. Attributed to Adolf von Meckel, by 1893. Wikimedia Commons. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 379:7; Augustine of Hippo, SERMON 68:2; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 1:6.2; Cassiodorus, EXPOSITIONS OF THE PSALMS 120:1-2; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.