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Proverbs

Summary

Chapter summary

The words of king Lemuel, which his mother taught him: give not thy strength unto that which destroyeth kings; wine is not for kings, lest they forget the law; 'open thy mouth for the dumb… judge righteously, and minister justice to the poor and needy.' Then the alphabet of the worthy woman (31:10-31, an acrostic): her price far above rubies, her husband's heart trusting her; she works willingly, considers a field and buys it, stretches out her hand to the poor; strength and dignity are her clothing. 'Grace is deceitful, and beauty is vain; but a woman that feareth Jehovah, she shall be praised', the book ends where it began, in the fear of Jehovah.

Context

Poetry · Solomon, Agur, LemuelProverbs overview

  • A. 1–9 King Lemuel's Mother: Open Thy Mouth for the Dumb
  • B. 10–31 A Worthy Woman: Her Price Is Far Above Rubies

The outline

  1. A.King Lemuel's Mother: Open Thy Mouth for the Dumbvv. 1 to 9

    Read vv. 1 to 9
  2. B.A Worthy Woman: Her Price Is Far Above Rubiesvv. 10 to 31

    Read vv. 10 to 31

The world behind this chapter

Proverbs 31
When
The words of King Lemuel, taught him by his mother · Undated; preserved within the Solomonic collection
Where
A royal court where the queen mother instructs her son, closing with a poem about a working household
Who first heard it
A king, and every household that heard the closing poem recited

The history

The chapter opens with "the words of king Lemuel, the prophecy that his mother taught him." No king by that name is known outside this text, and the same word Massa appears here as in the previous chapter, so he may be a ruler of that Arabian people. What is certain is the speaker's office: the queen mother in the courts of the region held real standing, sat near the throne, and could be named alongside the king in the records — which is why the mothers of Judah's kings are listed by name in the histories.

Her instruction is about the two things that ruin kings: women and drink. Then it turns the drink around — "give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts." The king's own cup should go to the dying man; the king's own sobriety exists so he can "judge righteously, and plead the cause of the poor and needy," which was the throne's first duty.

The closing poem is an acrostic: twenty-two lines, each beginning with the next letter of the Hebrew alphabet in order. That is a memory structure. It was built to be learned by heart and recited, and it is the last thing the book does.

The woman it describes runs an enterprise. She sources wool and flax and works them on the distaff and spindle; her merchandise reaches traders "like the merchants' ships"; she inspects a field, buys it, and plants a vineyard out of her own earnings; her lamp does not go out at night, which means the household has oil to spare; she clothes her family in scarlet and herself in fine linen and purple — the dye taken from murex shellfish on the Phoenician coast, the most expensive colour in the ancient world. Meanwhile her husband "is known in the gates, when he sitteth among the elders," which is to say he holds public office, partly because his house is in such good order.

What it meant to them

The first hearers were not being handed an impossible standard for one woman's Tuesday. They were being shown a household running at full strength — trade, land, cloth, food, generosity to the poor, and a reputation at the gate — with a woman's judgment at the centre of it.

And the last line closes the whole book where it started: "favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised." The fear of the LORD opened Proverbs at chapter one, and here it walks out of the poem wearing work clothes.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

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The text of this chapter

This page carries no textual note on Proverbs 31. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.