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Jobchapter 2

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Speaks with:Job 1×6Job 42×2Job 2×2James 1×2Ezekiel 27×2Hebrews 1×1

Job Speaks with His Friends — Gustave Doré, Doré's English Bible (1866), public domain

Summary

Chapter summary

The council convenes again, and Jehovah says Job 'still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.' Satan raises the stake ('Skin for skin, yea, all that a man hath will he give for his life') and Job is struck with sore boils from the sole of his foot to his crown. He takes a potsherd to scrape himself and sits among the ashes. His wife says, 'Dost thou still hold fast thine integrity? renounce God, and die.' He answers, 'shall we receive good at the hand of God, and shall we not receive evil?' Eliphaz, Bildad, and Zophar come and sit seven days in silence.

Context

Poetry · UnknownJob overview

  • A. 1–6 The Second Wager: Skin for Skin
  • B. 7–10 Boils, Ashes, and a Wife's Counsel
  • C. 11–13 Three Friends Sit Seven Days in Silence

The outline

  1. A.The Second Wager: Skin for Skinvv. 1 to 6

    Read vv. 1 to 6
  2. B.Boils, Ashes, and a Wife's Counselvv. 7 to 10

    Read vv. 7 to 10
  3. C.Three Friends Sit Seven Days in Silencevv. 11 to 13

    Read vv. 11 to 13

The world behind this chapter

Job 2
When
The patriarchal age (traditional view) — the second council, and the arrival of the friends · Setting c. 2000–1800 BC; days after the raids, with the friends' silence lasting a week
Where
The heavenly council again, then the ash heap outside Job's town
Who first heard it
Hearers who had sat with grieving neighbours and not known what to say

The history

'Skin for skin' is a trader's phrase — the language of barter, where one hide is swapped for another of equal value. The accuser's argument is that Job has only traded away things he could afford to lose, and that a man will give anything he owns to keep his own body intact. So the second test goes after the body.

The disease is described as boils from the sole of the foot to the crown of the head, and the book later adds worms in the sores, blackened peeling skin, foul breath, sleeplessness, and burning fever. Attempts to name a modern diagnosis have never settled, and the text is not trying to give one. What matters is that it was disfiguring, agonising, and visible — the kind of thing that made a man untouchable.

The ash heap is a real place. Villages in that part of the world kept a mound outside the settlement where household ash, dung, and refuse were dumped and left to dry for fuel. It was where the diseased and destitute sat, because it was warm, outside the town, and nobody else wanted it. The scraping tool is just as ordinary — a shard of broken pottery, the most common object in any ancient household.

The friends do everything mourning custom asked. They tear their robes, throw dust into the air over their heads, weep aloud, and then sit on the ground with him for seven days without a word — the standard length of formal mourning, the same seven days later kept for the dead. They travelled from Teman in Edom, from the Shuhite country on the middle Euphrates, and from Naamah, which means they coordinated and came a long way.

What it meant to them

The chapter puts two responses side by side and lets hearers weigh them. Job's wife says the honest, unbearable thing — curse God and die, since integrity has bought him nothing. Job answers that if we take the good from God's hand we cannot refuse the bad, and the text is careful to say he still did not sin with his lips.

And the friends are at their best here, before they open their mouths. Seven days of silent company is the one thing in the book that everybody agrees was right.

Sources cited

  • Franz Delitzsch, Biblical Commentary on the Book of Job
  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Job 2. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.