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Job

Summary

Chapter summary

Bildad's second speech, all wrath and no counsel: how long will ye lay snares for words? Wherefore are we counted as beasts in your sight? Then twenty verses on the fate of the wicked, aimed at a man who has just buried ten children. 'Yea, the light of the wicked shall be put out' (18:5); his own counsel casts him down; he is caught by heel and snare and trap; 'terrors shall make him afraid on every side.' Disease devours his skin ('the first-born of death') and he is torn from the tent he trusted and brought to 'the king of terrors.' He has neither son nor son's son among his people.

Context

Poetry · UnknownJob overview

  • A. 1–4 Bildad: How Long Till Ye Make an End of Words?
  • B. 5–21 Bildad: The Light of the Wicked Shall Be Put Out

The outline

  1. A.Bildad: How Long Till Ye Make an End of Words?vv. 1 to 4

    Read vv. 1 to 4
  2. B.Bildad: The Light of the Wicked Shall Be Put Outvv. 5 to 21

    Read vv. 5 to 21

The world behind this chapter

Job 18
When
The patriarchal age (traditional view) — the second round: Bildad again · Setting c. 2000–1800 BC; the second cycle
Where
The ash heap outside the town
Who first heard it
Hearers who had heard a family line described as cursed

The history

Bildad's whole speech is one extended portrait of the wicked man's end, and the images come from the two most familiar trades in the region: trapping and mourning.

The trapping section piles up six different devices in a few lines — a net, a snare, a noose held by the heel, a hidden cord on the ground, a trap on the path, and a pit. Fowlers and hunters used every one of them, and each Hebrew word names a different mechanism. The picture is of a man who cannot put a foot down anywhere without something closing on it.

'The light shall be dark in his tabernacle, and his candle shall be put out with him' is domestic. A household kept a small clay lamp burning through the night; an extinguished lamp meant the house was empty, and 'his lamp put out' was standard ancient shorthand for a family line ending.

The last images are the curse laid on a ruined site. Brimstone — sulphur — scattered on the place made it barren and marked it as accursed; sowing a destroyed site with salt or sulphur was a known ritual across the ancient Near East. And 'the firstborn of death' devouring his strength personifies a killing disease, the way that world spoke of plague as a power with a name. He is left with no son and no nephew among his people, and no one remaining in his dwellings — total erasure.

What it meant to them

Every hearer knew who this portrait was aimed at. Job's lamp is out, his children are dead, his estate is gone, and his name in the town is a byword. Bildad has drawn the picture and pointed.

The book lets the speech stand without comment because it wants hearers to feel how convincing a false diagnosis can be when the symptoms all line up.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • John E. Hartley, The Book of Job

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Job 18. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.