Jobchapter 16
22 verses · KJVJob book hub →
Key verse
Also now, behold, my witness is in heaven, and my record is on high.
It stands in scene B of the chapter, verses 12 to 22.
The chapter
Chapter summary
Job answers Eliphaz with the line every sufferer has borrowed since: 'I have heard many such things: miserable comforters are ye all' (16:2). I also could speak as ye do, if your soul were in my soul's stead: I could heap up words and shake my head at you. Instead he describes being hunted: God has worn him out, gnashed upon him, set him up for a mark, cleaved his reins asunder, run upon him like a giant. His face is red with weeping, 'although there is no violence in my hands.' Yet mid-agony his faith flares: 'even now, behold, my witness is in heaven, and he that voucheth for me is on high' (16:19).
Context
Poetry · Unknown · Job overview
Where the chapter sits
Job 16 falls in Dialogue: three cycles (chapters 3–27). Job's opening complaint (3); three rounds with Eliphaz, Bildad, Zophar; the friends' rigid retribution theology; the third cycle breaks: Zophar does not speak again. The dialogue exhausts itself as argument.
Before it: Prose prologue: heavenly court, chapters 1–2. After it: Hymn to wisdom, chapters 28.
The whole shape of Job→The world behind this chapter
Job 16The history
Job calls them miserable comforters and says he could string words together too, if their souls were where his soul is, shaking his head at them. Head-shaking, gaping with the mouth, and striking a man on the cheek were all recognised gestures of public scorn in that world, done in front of witnesses so that everyone saw a man's standing collapse.
The rest of the history, and what it meant to them
The middle section uses the imagery of an ambush and an execution. God has taken him by the neck and shaken him to pieces, set him up as a mark for the arrow, and his archers surround him and split his kidneys, the innermost part of the body, the seat of the deepest feeling in Hebrew usage. He is describing not just pain but being singled out as a target.
The mourning details are exact. He has sewn sackcloth on his skin, not draped, sewn, the sign of grief that has become permanent, and defiled his horn in the dust. A horn was the standard symbol of a man's strength and honour, taken from the lifted horn of a bull; pushing it into the dirt is the picture of a strong man's dignity ground into the ground where he sits.
Then, in the middle of the darkest speech so far, comes a flash of something else: 'my witness is in heaven, and my record is on high'. Job appeals past his friends and past his own experience to a witness in the heavenly court who knows the truth of him. He asks that his blood not be covered, the ancient conviction that unavenged blood cries from the ground until someone answers for it.
What it meant to them
Job's instinct here is remarkable and the book means it to be. Attacked by God, as he sees it, he appeals to God, 'that one might plead for a man with God, as a man pleadeth for his neighbour'.
For hearers, that is the second time the need for a mediator has surfaced, and it is louder than the first. The book keeps raising a hand it cannot yet fill.
Sources cited
- Franz Delitzsch, Biblical Commentary on the Book of Job
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
A. Job: Miserable Comforters Are Ye All
1. (vv. 1-5)
a.Then Job answered and said: Job opens his fourth reply naming the friends outright: I have heard many such things; miserable comforters are ye all, the book's sole use of the phrase and the flattest verdict Job passes on their counsel. Vain words have an end asks whether their speeches will ever stop, and Job answers his own question by imagining the reversal: if your soul were in my soul's stead, he could heap up words against them as they have against him. He chooses instead the harder path, I would strengthen you with my mouth, naming the comfort he needed and did not receive.
Job 16:2, 1 voiceWhat preachers and commentators have said about this verse, in their own words.
Job 16:2
“I have heard many such things - These sayings of the ancients are not strange to me; but they do not apply to my case: ye see me in affliction; ye should endeavor to console me. This ye do not; and yet ye pretend to do it! Miserable comforters are ye all.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Job 16:3, 2 voices
Job 16:3
“Shall vain words? - Margin, As in Hebrew words of wind; that is, words which were devoid of thought-light, trifling. This is a retort on Eliphaz. He had charged Job Job 15:2-3 with uttering only such words. Such forms of expression are common in the East. “His promise, it is only wind.” “Breath, breath: all breath.” Roberts. Or what emboldeneth thee? - “What provokes or irritates thee, that thou dost answer in this manner?”
Job 16:3
“He retorts upon Eliphaz his reproach (Job 15:2). emboldeneth--literally, "What wearies you so that ye contradict?" that is, What have I said to provoke you? &c. [SCHUTTENS].”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Job 16:4, 1 voice
Job 16:4
“I also could speak - It is probably better to render some of these permissives or potential verbs literally in the future tense, as in the Hebrew: I also Will speak. Mr. Good has adopted this mode. If your soul were in my soul’s stead - If you were in my place, I also could quote many wise sayings that might tend to show that you were hypocrites and wicked men; but would this be fair?”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Job 16:5, 1 voice
Job 16:5
“Opposed to strengthening with the heart, that is, with real consolation. Translate, "I also (like you) could strengthen with the mouth," that is, with heartless talk: "And the moving of my lips (mere lip comfort) could console (in the same fashion as you do)" [UMBREIT]. "Hearty counsel" (Pr 27:9) is the opposite.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
2. (vv. 6-8)
a.Though I speak, my grief is not asswaged: Speech brings no relief and silence brings none either, though I forbear, what am I eased. Job reads his own body as evidence against him: thou hast filled me with wrinkles, which is a witness against me, his wasted appearance testifying as though guilt itself showed in a shrunken face. Barnes notes that a wasting illness becomes for the friends proof of hidden sin, when the text has already told the reader otherwise. Job's grief and his exhausted body are yoked to the same complaint, that God hath made him weary and made desolate all his company.
Job 16:7, 2 voices
Job 16:7
“But now he hath made me weary - That is, God has exhausted my strength. This verse introduces a new description of his sufferings; and he begins with a statement of the woes that God had brought on him. The first was, that he had taken away all his strength. All my company - The word rendered “company” (עדה ‛êdâh) means properly an assembly that comes together by appointment, or at stated times; but here it is evidently used in the sense of the little community of which Job was the head and father.”
Job 16:7
“But now--rather, "ah!" he--God. company--rather, "band of witnesses," namely, those who could attest his innocence (his children, servants, &c.). So the same Hebrew is translated in Job 16:8.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Job 16:8, 2 voices
Job 16:8
“Thou hast filled me with wrinkles - If Job’s disease were the elephantiasis, in which the whole skin is wrinkled as the skin of the elephant, from which this species of leprosy has taken its name, these words would apply most forcibly to it; but the whole passage, through its obscurity, has been variously rendered. Calmet unites it with the preceding, and Houbigant is not very different.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Job 16:8
But another "witness" arises against him, namely, his "leanness" or wretched state of body, construed by his friends into a proof of his guilt. The radical meaning of the Hebrew is "to draw together," whence flow the double meaning "to bind" or "fetter," and in Syriac, "to wrinkle." leanness--meaning also "lie"; implying it was a "false witness."
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
3. (vv. 9-11)
a.He teareth me in his wrath: , who hateth me pictures God himself as a beast of prey, gnashing his teeth and sharpening his eyes upon Job like a hunter marking game. The human mockers who gape upon me with their mouth and smite me upon the cheek reproachfully act out the same hostility on the ground that Job has just charged to heaven. Job draws no line between the two: God hath delivered me to the ungodly, and turned me over into the hands of the wicked, naming God as the one who handed him to his tormentors rather than merely permitting them. Delitzsch reads the verse as Job's honest but partial sight, the affliction read as personal assault because the court of chapters one and two stays hidden from him.
Job 16:9, 2 voices
Job 16:9
“He teareth me in his wrath - The language here is all taken from the ferocity of wild beasts; and the idea is, that his enemy had come upon him as a lion seizes upon its prey. Rosenmuller, Reiske, and some others suppose that this refers to God. Cocceius refers it to Satan. Schultens, Dr. Good, and some others, to Eliphaz, as the leading man among his adversaries. I have no doubt that this is the true reference.”
Job 16:9
“So God is represented (Job 10:16). who hateth me--rather, "and pursues me hard." Job would not ascribe "hatred" to God (Ps 50:22). mine enemy--rather, "he sharpens, &c., as an enemy" (Ps 7:12).”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Job 16:10, 2 voices
Job 16:10
“They have gaped upon me - Changing the form from the singular to the plural, and including “all” his pretended friends. Such a change in the number is not uncommon. His mind seems to have passed from the particular instance which he was contemplating, to “all” his friends, and he suddenly felt that “all” had treated him alike. The meaning is, that, like wild beasts, they open their mouth to devour me. They have gathered themselves together - They have entered into a conspiracy, and have “agreed” to oppose me.”
Job 16:10
“Herein Job was a type of Christ, as many of the ancients make him: these very expressions are used in the predictions of his sufferings, Ps. xxii. 13 , They gaped upon me with their mouths; and ( Mic. v. 1 ), They shall smite the Judge of Israel with a rod upon the cheek, which was literally fulfilled, Matt. xxvi.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
B. Job: Even Now, Behold, My Witness Is in Heaven
1. (vv. 12-14)
a.I was at ease, but he hath broken me asunder: turns a settled life into a target: God has taken him by the neck, shaken him to pieces, and set me up for his mark, the language of an archer practicing on a mark. His archers compass me round about extends the figure into a siege, cleaving his reins asunder and pouring out his gall upon the ground, and breach upon breach pictures a city wall broken through again before the first gap can be repaired. He runneth upon me like a giant closes the unit with the plainest simile in the speech, God pictured as an overwhelming warrior rather than a judge weighing a case. Henry notes that Job never doubts God's power in these verses, only God's apparent purpose, the same God he will call his witness a few verses later.
Job 16:12, 1 voice
Job 16:12
“I was at ease - I was in a state of happiness and security. The word used here (שׁלו shâlêv) means sometimes to be “at ease” in an improper sense; that is, to be in a state of “carnal security,” or living unconcerned in sin (Eze 23:42; compare Pro 1:32); but here it is used in the sense of comfort. He had everything desirable around him. But he hath broken me asunder - He has crushed me. He hath also taken, me by my neck - Perhaps as an animal does his prey.”
Job 16:13, 2 voices
Job 16:13
“His archers compass me round about,.... Satan and his principalities and powers casting their fiery darts at him; or rather, his friends shooting their arrows, even bitter words, reproaches, and calumnies; or the various diseases of his body, his boils and ulcers, which were so many arrows shot into him, in every part of him all around, and gave him exquisite pain and anguish; besides the arrows of the Almighty, or that painful sensation he had of the wrath of God.”
Job 16:13
“His archers - He does not come alone to shoot at me; he has employed a company of bowmen, who also direct “their” arrows against me. The word used here רב rab means properly “much, large,” great; and is applied to that which is powerful or mighty. It is nowhere else used in the sense of “archers,” and might be rendered “his many;” that is, his bands, hosts, or armies. But as all the ancient versions render it “arrows,” or “archers,” probably that sense is to be retained.”
Job 16:14, 2 voices
Job 16:14
“He breaketh me with breach upon breach,.... Upon his substance, his family, and the health of his body, which came thick and fast, one after another; referring to the report of those things brought by one messenger upon the back of another, see Eze 7:26; he runneth upon me like a giant; with great fury and fierceness, with great strength and courage, with great speed and swiftness, causing great terror and distress; he not being able to resist him, any more than a dwarf a giant, and no more, nor so much, a match for him; see Isa 42:13.”
Job 16:14
“He breaketh me - He crushes me. With breach upon breach - He renews and repeats the attack, and thus completely overwhelms me. One blow follows another in such quick succession, that he does not give me time to recover. He runneth upon me like a giant - With great and irresistible force - as some strong and mighty warrior whom his adversary cannot resist. The Hebrew is גבור gı̂bbôr - “a mighty one.” Septuagint, “The mighty - δυνάμενοι dunamenoi - run upon me.” Vulgate, “gigas” - a giant.”
2. (vv. 15-17)
a.I have sewed sackcloth upon my skin: makes the mourning garment permanent, stitched rather than merely worn, and defiled my horn in the dust takes the horn's normal sense of strength and dignity and grinds it into the ground. My face is foul with weeping and the shadow of death on his eyelids complete the portrait of a man who looks exactly as guilty as the friends have judged him. Against that appearance Job sets his plea of innocence plainly, not for any injustice in mine hands: also my prayer is pure, refusing to let his ruined body stand as proof of hidden sin. Clarke notes that sewing sackcloth to the skin pictures a grief too settled to be laid aside and taken up again as ordinary mourning was.
Job 16:15, 2 voices
Job 16:15
“I have sewed sackcloth - I have put on the badges of humiliation and grief; see the notes at Isa 3:24. This was the usual emblem of mourning. In order more deeply to express it, or to make it a “permanent” memorial of sorrow, it would seem that it was “sewed” around the body - as we “sew” crape on the hat. And defiled my horn in the dust - The word rendered “defiled” (from עלל ‛âlal) has, according to Gesenius, the notion of “repetition,” derived from the use of the Arabic word.”
Job 16:15
“I have not only put on sackcloth, but sewed it on, as being resolved to continue my humiliation, as long as my affliction continues. Defiled my horn - I have willingly parted with all my wealth, and power, and glory (as the horn often signifies in scripture,) and been content to lie in the dust.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Job 16:16, 2 voices
Job 16:16
“My face is foul with weeping - Wemyss, “swelled.” Noyes, “red.” Good, “tarnished.” Luther, “ist geschwollen” - is swelled. So Jerome. The Septuagint, strangely enough, ἡ γαστήρ μον συνκέκαυται, κ. τ. λ. hē gastēr mou sunkekautai, etc. “my belly is burned with weeping.” The Hebrew word (חמר châmar) means to boil up, to ferment, to foam. Hence, it means to be red, and the word is often used in this sense in Arabic - from the idea of becoming heated or inflamed.”
Job 16:16
“In this also he was a type of Christ, who was a man of sorrows, and much in tears, and pronounced those blessed that mourn, for they shall be comforted. Job's Comfort in Conscious Integrity. 17 Not for any injustice in mine hands: also my prayer is pure.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Job 16:17, 1 voice
Job 16:17
“Ver. 17. I have suffered this without the wickedness of mine hand, whilst I made pure prayers to God. He suffered without the wickedness of His hand; Who did no sin, neither was guile found in His mouth, and yet endured the pain of the Cross for our redemption. Who only above all others 'made pure prayers to God,' in that even in the very anguish of His Passion He prayed in behalf of His persecutors, saying, Father, forgive them, for they know not what they do.”
Gregory the Dialogist· written before 604· Morals on the Book of Job, Book XIIIpatristic
3. (vv. 18-19)
a.O earth, cover not thou my blood: asks that his death, if it comes, be left exposed rather than hidden, a cry that his case stay open for a hearing he has not yet received. Let my cry have no place refuses any burial of his complaint along with his body. Also now, behold, my witness is in heaven, and my record is on high answers his own appeal: while the friends sit as accusers on the ground, Job claims a witness above them who has kept a true record. Delitzsch reads this as the second rung of a ladder the speeches keep climbing, after the daysman wished for at 9:33 and before the redeemer named at 19:25.
Job 16:18, 1 voice
Job 16:18
“O earth, cover not thou my blood - This is evidently an allusion to the murder of Abel, and the verse has been understood in two different ways: 1. Job here calls for justice against his destroyers. His blood is his life, which he considers as taken away by violence, and therefore calls for vengeance. Let my blood cry against my murderers, as the blood of Abel cried against Cain.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Job 16:19, 3 voices
Job 16:19
“Ver. 19. Also, now, behold my witness is in heaven, and my heart's associate is on high. For when the Son was brought to His downfall on earth, there was a witness to Him in heaven. Since the Father is the witness of the Son; concerning Whom He Himself saith in the Gospel, And the Father Himself, Which hath sent Me, hath borne witness of Me. Who is also rightly called 'mine heart's associate,' in that with one will, and with one counsel, the Father acts always in union with the Son.”
Gregory the Dialogist· written before 604· Morals on the Book of Job, Book XIIIpatristic
Job 16:19
“My witness is in heaven - That is, I can appeal to God for my sincerity. He is my witness; and he will bear record for me. This is an evidence of returning confidence in God - to which Job always returns even after the most passionate and irreverent expressions. Such is his real trust in God, that though he is betrayed at times into expressions of impatience and irreverence, yet he is sure to return to calmer views, and to show that he has true confidence in the Most High.”
Job 16:19
“Also now--Even now, when I am so greatly misunderstood on earth, God in heaven is sensible of my innocence. record--Hebrew, "in the high places"; Hebrew, "my witness." Amidst all his impatience, Job still trusts in God.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
4. (vv. 20-21)
a.My friends scorn me: sets the human court against him even as his eye poureth out tears unto God, the same double address the whole chapter has been making, complaint to men and appeal to heaven at once. O that one might plead for a man with God, as a man pleadeth for his neighbour asks for an advocate in the ordinary sense of a neighbor speaking up for a neighbor in a dispute. Gill notes the verse keeps the mediator vocabulary in a human register, short of the witness of verse 19 and short of the redeemer Job will name in chapter 19, a plainer wish for someone to take his part. Henry notes that Job's plea imagines only a human advocate, an office the following chapters will press further as his confidence in a heavenly witness grows.
Job 16:20, 2 voices
Job 16:20
“My friends scorn me - Margin “are my scorners.” That is, his friends had him in derision and mocked him, and he could only appeal with tears to God. Mine eye poureth out tears unto God - Despised and mocked by his friends, he made his appeal to one who he knew would regard him with compassion. This shows that the heart of Job was substantially right.”
Job 16:20
“Hebrew, "are my scorners"; more forcibly, "my mockers--my friends!" A heart-cutting paradox [UMBREIT]. God alone remains to whom he can look for attestation of his innocence; plaintively with tearful eye, he supplicates for this.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Job 16:21, 2 voices
Job 16:21
“Oh that one might plead for a man - A more correct rendering of this would be, “Oh that it might be for a man to contend with God;” that is, in a judicial controversy. It is the expression of an earnest desire to carry his cause at once before God, and to be permitted to argue it there. This desire Job had often expressed; see Job 13:3, note; Job 13:18-22, notes. On the grammatical construction of the passage, see Rosenmuller. As a man pleadeth for his neighbour - Hebrew “the son of man;” that is, the offspring of man.”
Job 16:21
“The language of this wish is like that in Isa. l. 7, 8 , I know that I shall not be ashamed, for he is near that justifies me. Some give a gospel sense of this verse, and the original will very well bear it; and he will plead (that is, there is one that will plead) for man with God, even the Son of man for his friend, or neighbour.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
5. (v. 22)
a.When a few years are come: , then I shall go the way whence I shall not return closes the chapter on the plainest fact available to him, that his time is short and death is one-directional. The verse carries none of the hope of the redeemer speech two chapters ahead; here Job's outlook is only the grave he cannot escape. Barnes notes the phrase belongs to Job's honest range of moods across the book, and the confidence of 16:19 and the flat mortality of 16:22 stand side by side without either canceling the other. Wesley reads the verse as pressing Job's plea for a hearing now, since death will close the case before any earthly court can open it.
Job 16:22, 1 voice
Job 16:22
“When a few years are come - I prefer Mr. Good’s version: - “But the years numbered to me are come. And I must go the way whence I shall not return.” Job could not, in his present circumstances, expect a few years of longer life; from his own conviction he was expecting death every hour. The next verse, the first of the following chapter, should come in here: My breath is corrupt, etc. - He felt himself as in the arms of death: he saw the grave as already digged which was to receive his dead body.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Threads running through this chapter
- The daysman, the witness, and the redeemerPattern, v. 19
The text of this chapter
This page carries no textual note on Job 16. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on 9 works. Open for the list.
This page draws on Adam Clarke; Albert Barnes; Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XIII; Gregory the Great, Morals on the Book of Job; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley and Matthew Henry.
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