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Job 13:4

in Job 13

You, however, smear with lies; you are all worthless physicians.

BSB

The same verse in ASV and KJV ▾

ASV

But ye are forgers of lies; Ye are all physicians of no value.

KJV

But ye are forgers of lies, ye are all physicians of no value.

This verse in Job 13

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Ye are forgers of lies - Ye frame deceitful arguments: ye reason sophistically, and pervert truth and justice, in order to support your cause. Physicians of no value - Ye are as feeble in your reasonings as ye are inefficient in your skill. Ye can neither heal the wound of my mind, nor the disease of my body. In ancient times every wise man professed skill in the healing art, and probably Job’s friends had tried their skill on his body as well as on his mind.

This site's exposition

you are all worthless physicians

on Job 13:4-5

Job's charge, "You, however, smear with lies; you are all worthless physicians", names the friends' comfort itself as the failure, false diagnosis dressed as wisdom. Gill reads the worthless physicians against the ancient custom of physicians attending the sick, useless doctors who worsen the patient they claim to treat.

The record, by era

The Church Fathers2 voices

A commentator

Didymus the Blind

COMMENTARY ON JOB 13:4-5 · Written before 398.

proposed

A worthless physician is literally one who applies curing strategies that are not useful for the suffering. This happens in two ways: either it is due to lack of experience in the physician or to his wickedness. The friends who are contradicted here speak out …

A commentator

John Chrysostom

COMMENTARY ON JOB 13:4-5 · Written before 407.

proposed

Indeed, when senseless words are spoken, it is better to remain in silence, and in being silent, one will show greater wisdom than in speaking.

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XI · Written before 604.

proposed

First shewing that ye are builders of lies, and votaries of wrong doctrines. By which same words it is clearly shewn that his friends as in the likeness of heretics oppose the decisions of the holy man's judgment. For it is clear that they do not hold the figure of Catholics, who are termed 'votaries of wrong doctrines.' Wherein this likewise ought to be marked, that they are called 'builders of lies.' For as an edifice is 'built' with stones, so a lie is 'built' with words.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

So he continues, "First I will show that you are makers of lies," because they had invented the lie that Job had led an evil life. They had arrived at this lie because they were mistaken about the faith with which one worships God, believing …

The Puritans and the Awakening1 voice

But ye are forgers of lies,....
2 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They falsely accused him, and that was unjust: You are forgers of lies. They framed a wrong hypothesis concerning the divine Providence, and misrepresented it, as if it did never remarkably afflict any but wicked men in this world, and thence they drew a false judgment concerning Job, that he was certainly a hypocrite.

The Nineteenth Century1 voice

But ye are forgers of lies - The word lies here seems to be used in a large sense, to denote sophisms, false accusations, errors. They maintained false positions; they did not see the exact truth in respect to the divine dealings, and to the character of Job. They maintained strenuously that Job was a hypocrite, and that God was punishing him for his sins. They maintained that God deals with people in exact accordance with their charactor in this world, all of which Job regarded as false doctrine, and asserted that they defended it with sophistical arguments invented for the purpose, and thus they could be spoken of as “forgers of lies.” Physicians of no value - The meaning is, that they had come to give him consolation, but nothing that they had said had imparted comfort. They were like physicians sent for to visit the sick, who could do nothing when they came; compare Job 16:2.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְֽאוּלָ֗םand but

    veulamH199 →19 times

  • אַתֶּ֥םyou

    ʾatemH859 →1094 times

  • טֹֽפְלֵי־[are] smearers of

    tofelei-H2950 →

  • שָׁ֑קֶרfalsehood

    shakerH8267 →

  • רֹפְאֵ֖י[are] physicians of

    rofeeiH7495 →

  • אֱלִ֣לworthlessness

    ʾelilH457 →

  • כֻּלְּכֶֽם׃all of you

    kulekhemH3605 →5413 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 8:22

    Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?

    it leads to

    • Jeremiah 51:8

      Suddenly Babylon has fallen and been shattered. Wail for her; get her balm for her pain; perhaps she can be healed.

      Reached by 2 separate paths from here.

    • Jeremiah 46:11

      Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you try many remedies, but for you there is no healing.

    • Genesis 37:25

      And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to…

    • Jeremiah 30:12–17

      For this is what the LORD says: “Your injury is incurable; your wound is grievous.

    • Luke 8:43

      including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.

  • Through

    Jeremiah 6:14

    They dress the wound of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.

    it leads to

    • Ezekiel 13:10

      Because they have led My people astray, saying, ‘Peace,’ when there is no peace, and whitewashing any flimsy wall that is built,

    • Jeremiah 23:17

      They keep saying to those who despise Me, ‘The LORD says that you will have peace,’ and to everyone who walks in the stubbornness of his own heart, ‘No harm will come to you.’

  • Through

    Psalms 119:69

    Though the arrogant have smeared me with lies, I keep Your precepts with all my heart.

    it leads to

    • Matthew 5:11–12

      Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.

Where this verse is studied

On this page

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Didymus the Blind, COMMENTARY ON JOB 13:4-5; Gregory the Dialogist, Morals on the Book of Job, Book XI; John Chrysostom, COMMENTARY ON JOB 13:4-5; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.