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Isaiah

Summary

Chapter summary

Lambs are to be sent from Selah to the mount of the daughter of Zion, as Moab's daughters scatter like wandering birds at the fords of the Arnon. The chapter pleads that Judah hide Moab's outcasts from the destroyer, then rises to its center: a throne established in lovingkindness in the tent of David, occupied by one judging in truth, seeking justice, and swift to do righteousness (16:5). Against this stands Moab's pride and empty boastings. Lament follows: wailing for the raisin-cakes of Kir-hareseth, the broken vine of Sibmah whose shoots reached Jazer and the sea, and vineyards where no treader treads and the vintage shout is silenced, the speaker's heart sounds like a harp for Moab. Moab's prayers at his high place fail, and Jehovah fixes the term: within three years, Moab's glory is brought into contempt.

Context

Prophecy · IsaiahIsaiah overview

  • A. 1–5 Send the Lamb: Shelter My Outcasts, O Moab
  • B. 6–14 The Pride of Moab and the Withered Vine of Sibmah

The outline

  1. A.Send the Lamb: Shelter My Outcasts, O Moabvv. 1 to 5

    Read vv. 1 to 5
  2. B.The Pride of Moab and the Withered Vine of Sibmahvv. 6 to 14

    Read vv. 6 to 14

The world behind this chapter

Isaiah 16
When
The oracle against Moab, part two · c. 715–701 BC, with a three-year deadline attached
Where
The refugee fords of the Arnon, then the terraced vineyards of Sibmah and Heshbon
Who first heard it
Judeans being asked to take in the neighbors who had always troubled them

The history

The chapter opens with tribute. Send the lamb to the ruler of the land — from Sela, in the rocky south, across the wilderness to Zion. Moab had paid Israel in livestock before: the Bible records Mesha of Moab delivering a hundred thousand lambs and the wool of a hundred thousand rams as annual tribute. Sending the lambs again is Moab asking for protection by paying the old price.

Then comes the asylum request, and it is put in the language of shade. Make your shadow at noonday like the night; hide the outcasts; do not betray the fugitive. In that climate, shade at midday is survival, and Israel's law had specific rules protecting the runaway and the resident foreigner. Moab is quoting the Law back to Judah.

The vineyards of Sibmah were famous. Isaiah says their branches once reached the sea and their shoots crossed the wilderness — the standard way of describing an export trade so large the vines seem to travel. He grieves for them with the tears of Jazer, and says the shouting has stopped: the treaders tread no wine in the presses, and the harvest shout has been silenced. That shout was a real sound. Treading was done to a rhythmic cry, and its absence is how a farmer knows the year has failed.

The oracle ends with a stopwatch. Within three years, counted the way a hired laborer counts his contract — strictly, to the day, because his pay depends on it — Moab's glory will be brought into contempt. A hired man's year is the ancient way of saying: no rounding, no grace period.

What it meant to them

The reason Judah is told to shelter Moab is planted in the middle of the chapter: a throne will be established in mercy, and one will sit on it in the tent of David judging and seeking justice. Shelter the refugee because of the kind of king your throne is supposed to have.

And the diagnosis of Moab is one the first hearers were meant to feel: we have heard of the pride of Moab, very proud. The same book has already said it of them.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • John N. Oswalt, The Book of Isaiah, Chapters 1–39 (NICOT)

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Isaiah 16. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.