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Hosea

Summary

Chapter summary

The word of Jehovah comes to Hosea in the last decades of the northern kingdom, and the first command is a marriage: 'Go, take unto thee a wife of whoredom.' Gomer bears three children whose names are the sermon: Jezreel, blood to be avenged; Lo-ruhamah, 'that hath not obtained mercy'; and Lo-ammi, 'ye are not my people.' Yet the chapter refuses to end there: Israel shall be as the sand of the sea, and where it was said 'Ye are not my people' it shall be said 'Ye are the sons of the living God' (1:10): Paul quotes it in Romans 9, Peter echoes it in 1 Peter 2.

Context

Prophecy · HoseaHosea overview

  • A. 1–3 Go take a wife of whoredom
  • B. 4–9 Jezreel, Lo-ruhamah, Lo-ammi — three names of judgment
  • C. 10–11 Yet as the sand of the sea, sons of the living God

The outline

  1. A.Go take a wife of whoredomvv. 1 to 3

    Read vv. 1 to 3
  2. B.Jezreel, Lo-ruhamah, Lo-ammi — three names of judgmentvv. 4 to 9

    Read vv. 4 to 9
  3. C.Yet as the sand of the sea, sons of the living Godvv. 10 to 11

    Read vv. 10 to 11

The world behind this chapter

Hosea 1
When
The last prosperous years of the northern kingdom, under Jeroboam II · c. 755 BC, with Jeroboam II reigning in Samaria and Uzziah in Jerusalem
Where
A household in the northern kingdom, where a prophet is told to marry and name his children
Who first heard it
Israelites in the richest generation their kingdom had ever known

The history

Marriage in Israel began with a payment, not a proposal. The groom's family handed over a bride-price to the woman's father, witnesses were present, and the agreement was legally binding before the couple ever lived together. God telling a prophet whom to marry was therefore an instruction with a price tag and a public contract attached.

Children were named to say something. A name was a sentence about the family, the moment, or the future, and it was spoken aloud a hundred times a day by neighbours. Naming a son Jezreel, a daughter Not-Pitied, and a second son Not-My-People meant the whole village heard the message every time Hosea called his children in from the street.

Jezreel was a place before it was a name. The broad valley cutting across the north was Israel's best farmland and its main battlefield, and a generation earlier Jehu had launched his coup there, wiping out Ahab's house in a bloodbath that also took the king of Judah. The dynasty ruling in Hosea's day was Jehu's, four generations on.

Jeroboam II's reign was the high-water mark. Assyria was distracted, the trade roads were open, and the kingdom's borders were the widest they had been since Solomon. To an Israelite farmer in these years, talk of the kingdom ending would have sounded like weather forecasting for a country that had never seen rain.

What it meant to them

Hearers were being told that the very victory their royal house was founded on — Jehu's slaughter at Jezreel — was a debt still owed, and that the bow of Israel would be broken in the same valley.

Then the sentence turns over inside itself. Not-My-People becomes sons of the living God, and the number of them becomes sand on the seashore. The same generation that heard the divorce papers read heard the promise that the marriage would not finally end.

Sources cited

  • John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Hosea 1. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.