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Place

Nain

lukecompassion

Summary

A Galilean town named in Scripture only here, where Jesus met the funeral procession of a widow's only son. Moved with compassion, he stopped the bier and raised the young man (Luke 7:11-17).

  • Nain is named in Scripture only once, at Luke 7:11, a Galilean town on the slope of the hill of Moreh near Shunem.
  • Jesus met a funeral procession at the town gate, a widow's only son being carried out to burial.
  • Moved with compassion, Jesus touched the coffin and told the young man to get up, and he sat up and spoke.
  • The crowd's cry, "A great prophet has appeared among us," recalls two earlier raisings of a widow's or a mother's only son, under Elijah at Zarephath and Elisha at Shunem.
  • The news of this miracle reached John the Baptist, and Jesus later named the dead being raised as a sign of who He was.

Where it is

the country around it

Region
Galilee
Kind of place
Town
  • Located: the gazetteer fixes one site
Nain and the country around it, about 70 km across. Sea of Galilee and the Jordan are drawn from Natural Earth's public-domain outlines. The Great Sea is a stylized outline drawn for orientation. Every mark sits at the coordinates the gazetteer records for it.
Reference map of ancient Palestine: the coast, the hill country, the Jordan rift and the Dead Sea, with the towns of the biblical narrative marked.
Reference map of ancient Palestine: the land from Dan to Beersheba: most of the historical books happen on this one sheet.Rand McNally reference map (1926), public domain.Open this plate full size in The Atlas →

Why Nain matters

Nain appears in Scripture exactly once. Luke names it as a town Jesus came to with his disciples and a large crowd, and at its gate he met another crowd coming the other way: a funeral, carrying out a widow's only son. Luke says plainly what moved Jesus: compassion. He told the mother not to weep, touched the coffin so the bearers stood still, and spoke directly to the dead man. "Young man, I tell you, get up!" The man sat up and began to speak, and Jesus gave him back to his mother. The crowd's response names what they saw him as: "A great prophet has appeared among us! God has visited His people!" That is not a guess on their part. Two earlier prophets had done almost exactly this. Elijah raised the only son of the widow who fed him at Zarephath, and Elisha raised the son given to the childless woman of Shunem, a town close by Nain in the same valley. The crowd at the gate was standing inside a pattern their own Scripture had already given them. The news spread through Judea, and it reached John the Baptist in prison. When his disciples came asking whether Jesus was the one to come, part of his answer was direct: the dead are raised.

What has been found

the evidence, and where it is disputed

Nain is identified with the modern village of Nein, on the northwestern slope of the hill of Moreh. The International Standard Bible Encyclopedia records ancient remains at the site large enough to show the place was once of considerable size, though excavation found no trace of a city wall around it.

The widow's son at Nain

Luke 7:11-17, in the order it happens

Read Luke 7:11-17, in the order it happens

What happened here, in order

in the order the canon tells it

Nain in Scripture

1 verse names it, in 1 book

Common questions

Why does the crowd call Jesus "a great prophet," and which earlier prophetic raisings would that recall?

Two earlier prophets had raised an only son back to life for a grieving mother. Elijah raised the son of the widow who fed him at Zarephath, and Elisha raised the son of the woman of Shunem, a town close by Nain in the same valley. The crowd at Nain's gate saw Jesus do the same thing and named him inside that pattern before they had any other word for what they had just watched.

Why does the text specify that the dead man was the widow's only son?

An only son left a widow with no other child and, in that world, no other provider. Luke draws out the weight of her loss the same way the story of the widow of Zarephath does. Jesus is not shown responding to a general case of death; he is shown responding to this woman's grief in particular, which is why Luke records that he had compassion on her before he touched the coffin.

What is the relationship between Nain and Shunem, the town of the earlier raising under Elisha?

Nain sits on the slope of the hill of Moreh at the edge of the Jezreel Valley, close by Shunem, where Elisha raised the Shunammite woman's son centuries earlier. Scripture never says the crowd at Nain was thinking of that specific town, but the nearness of the two places is itself part of why the comparison would have come naturally to people who knew the region and its Scriptures.

Why does Jesus touch the coffin, and what would that have meant under the law?

Touching a corpse or its bier made a person ceremonially unclean under the law. Jesus touches the coffin anyway, and instead of being made unclean by death, he reverses it: the bearers stop, and the man he touches sits up alive. The same pattern appears elsewhere in his ministry, where his touch cleanses rather than being defiled.

What did this miracle lead to right after it, in Luke's own account?

Luke reports that news of what happened at Nain spread through Judea and the surrounding region, and it reached John the Baptist in prison. When John sent his own disciples to ask whether Jesus was the one to come, Jesus answered in part by naming the raising of the dead among the signs they could go back and report.

Sources cited

Every source behind MannaFest →

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