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John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

John 10:8Explanatory Notes upon the Bible (1765)

Our Lord seems in particular to speak of those that had undertaken this office since he began his ministry, are thieves -Stealing temporal profit to themselves, and robbers - Plundering and murdering the sheep.

John 10:9Explanatory Notes upon the Bible (1765)

If any one - As a sheep, enter in by me - Through faith, he shall be safe - From the wolf, and from those murdering shepherds. And shall go in and out - Shall continually attend on the shepherds whom I have sent; and shall find pasture - Food for his soul in a

John 10:10Explanatory Notes upon the Bible (1765)

The thief cometh not but to steal, and to kill, and to destroy - That is, nothing else can be the consequence of a shepherd's coming, who does not enter in by me.

John 10:12Explanatory Notes upon the Bible (1765)

But the hireling - It is not the bare receiving hire, which denominates a man a hireling: (for the labourer is worthy of his hire; Jesus Christ himself being the Judge: yea, and the Lord hath ordained, that they who preach the Gospel, should live of the Gospel

John 10:15Explanatory Notes upon the Bible (1765)

As the Father knoweth me, and I know the Father - With such a knowledge as implies an inexpressible union: and I lay down my life - Speaking of the present time. For his whole life was only a going unto death.

John 10:16Explanatory Notes upon the Bible (1765)

I have also other sheep - Which he foreknew; which are not of this fold - Not of the Jewish Church or nation, but Gentiles. I must bring them likewise - Into my Church, the general assembly of those whose names are written in heaven.

John 10:17Explanatory Notes upon the Bible (1765)

I lay down my life that I may take it again - I cheerfully die to expiate the sins of men, to the end I may rise again for their justification.

John 10:18Explanatory Notes upon the Bible (1765)

He chiefly spoke of the Father, before his suffering: of his own glory, after it. Our Lord's receiving this commission as mediator is not to be considered as the ground of his power to lay down and resume his life. For this he had in himself, as having an orig

John 10:21Explanatory Notes upon the Bible (1765)

These are not the words - The word in the original takes in actions too.

John 10:22Explanatory Notes upon the Bible (1765)

It was the feast of the dedication - Instituted by Judas Maccabeus, 1 Macc. iv, 59, when he purged and dedicated the altar and temple after they had been polluted. So our Lord observed festivals even of human appointment. Is it not, at least, innocent for us t

John 10:23Explanatory Notes upon the Bible (1765)

In Solomon's portico - Josephus informs us, that when Solomon built the temple, he filled up a part of the adjacent valley, and built a portico over it toward the east. This was a noble structure, supported by a wall four hundred cubits high: and continued eve

John 10:26Explanatory Notes upon the Bible (1765)

Are known (that is, approved) by me, as loving me; and 3. Follow me, keep my commandments, with a believing, loving heart. Truly believe (observe three promises annexed to three conditions) I give eternal life.

John 10:30Explanatory Notes upon the Bible (1765)

I and the Father are one - Not by consent of will only, but by unity of power, and consequently of nature. Are - This word confutes Sabellius, proving the plurality of persons: one - This word confutes Arius, proving the unity of nature in God.

John 10:34Explanatory Notes upon the Bible (1765)

If he (God) called them gods unto whom the word of God came, (that is, to whom God was then speaking,) and the Scripture cannot be broken - That is, nothing which is written therein can be censured or rejected.

John 10:36Explanatory Notes upon the Bible (1765)

Say ye of him whom the Father hath sanctified, and sent into the world - This sanctification (whereby he is essentially the Holy One of God) is mentioned as prior to his mission, and together with it implies, Christ was God in the highest sense, infinitely sup

John 10:38Explanatory Notes upon the Bible (1765)

That ye may know and believe - In some a more exact knowledge precedes, in others it follows faith. I am in the Father and the Father in me. I and the Father are one - These two sentences illustrate each other.

John 11:2Explanatory Notes upon the Bible (1765)

It was that Mary who afterward anointed, &c. She was more known than her elder sister Martha, and as such is named before her.

John 11:4Explanatory Notes upon the Bible (1765)

This sickness is not to death, but for the glory of God - The event of this sickness will not be death, in the usual sense of the word, a final separation of his soul and body; but a manifestation of the glorious power of God.

John 11:9Explanatory Notes upon the Bible (1765)

If any man walk in the day he stumbleth not - As if he had said, So there is such a space, a determined time, which God has allotted me. During that time I stumble not, amidst all the snares that are laid for me.

John 11:11Explanatory Notes upon the Bible (1765)

Our friend Lazarus sleepeth - This he spoke, just when he died. Sleepeth - Such is the death of good men in the language of heaven. But the disciples did not yet understand this language.

John 11:16Explanatory Notes upon the Bible (1765)

Thomas in Hebrew, as Didymus in Greek, signifies a twin. With him - With Jesus, whom he supposed the Jews would kill. It seems to be the language of despair.

John 11:33Explanatory Notes upon the Bible (1765)

He troubled himself - An expression amazingly elegant, and full of the highest propriety. For the affections of Jesus were not properly passions, but voluntary emotions, which were wholly in his own power. And this tender trouble which he now voluntarily susta

John 11:35Explanatory Notes upon the Bible (1765)

Jesus wept - Out of sympathy with those who were in tears all around him, as well as from a deep sense of the misery sin had brought upon human nature.

John 11:37Explanatory Notes upon the Bible (1765)

Could not this person have even caused, that this man should not have died? - Yet they never dreamed that he could raise him again! What a strange mixture of faith and unbelief.

John 11:38Explanatory Notes upon the Bible (1765)

It was a cave - So Abraham, Isaac, and Jacob, and their wives, except Rachel, were buried in the cave of Machpelah, Gen. xlix, 29-31. These caves were commonly in rocks, which abounded in that country, either hollowed by nature or hewn by art. And the entrance

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