MANNAFEST

The Voices

John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

John 1:1Explanatory Notes upon the Bible (1765)

Therefore he is styled so in the absolute sense. The Godhead of the Messiah being clearly revealed in the Old Testament, (Jer. xxiii, 7; Psalm xxiii, 1, ) the other evangelists aim at this, to prove that Jesus, a true man, was the Messiah.

John 1:2Explanatory Notes upon the Bible (1765)

The same was in the beginning with God - This verse repeats and contracts into one the three points mentioned before. As if he had said, This Word, who was God, was in the beginning, and was with God.

John 1:3Explanatory Notes upon the Bible (1765)

All things beside God were made, and all things which were made, were made by the Word. In the first and second verse is described the state of things before the creation: verse 3, In the creation: verse 4, In the time of man's innocency: verse 5, In the time

John 1:4Explanatory Notes upon the Bible (1765)

In him was life - He was the foundation of life to every living thing, as well as of being to all that is. And the life was the light of men - He who is essential life, and the giver of life to all that liveth, was also the light of men; the fountain of wisdom

John 1:7Explanatory Notes upon the Bible (1765)

What St. Matthew, Mark, and Luke term the Gospel, in respect of the promise going before, St. John usually terms the testimony, intimating the certain knowledge of the relator; to testify of the light - Of Christ.

John 1:9Explanatory Notes upon the Bible (1765)

Who lighteth every man - By what is vulgarly termed natural conscience, pointing out at least the general lines of good and evil. And this light, if man did not hinder, would shine more and more to the perfect day.

John 1:12Explanatory Notes upon the Bible (1765)

But as many as received him - Jews or Gentiles; that believe on his name - That is, on him. The moment they believe, they are sons; and because they are sons, God sendeth forth the Spirit of his Son into their hearts, crying, Abba, Father.

John 1:13Explanatory Notes upon the Bible (1765)

Who were born - Who became the sons of God, not of blood - Not by descent from Abraham, nor by the will of the flesh - By natural generation, nor by the will of man - Adopting them, but of God - By his Spirit.

John 1:14Explanatory Notes upon the Bible (1765)

Flesh sometimes signifies corrupt nature; sometimes the body; sometimes, as here, the whole man. We beheld his glory - We his apostles, particularly Peter, James, and John, Luke ix, 32. Grace and truth - We are all by nature liars and children of wrath, to who

John 1:15Explanatory Notes upon the Bible (1765)

John cried - With joy and confidence; This is he of whom I said - John had said this before our Lord's baptism, although he then knew him not in person: he knew him first at his baptism, and afterward cried, This is he of whom I said. &c. He is preferred befor

John 1:16Explanatory Notes upon the Bible (1765)

And - Here the apostle confirms the Baptist's words: as if he had said, He is indeed preferred before thee: so we have experienced: We all - That believe: have received - All that we enjoy out of his fulness: and in the particular, grace upon grace - One bless

John 1:17Explanatory Notes upon the Bible (1765)

The law, saith he, was given by Moses: grace was by Jesus Christ. Observe the reason for placing each word thus: The law of Moses was not his own. His grace was opposite to the wrath, his truth to the shadowy ceremonies of the law.

John 1:18Explanatory Notes upon the Bible (1765)

No man hath seen God - With bodily eyes: yet believers see him with the eye of faith. Who is in the bosom of the Father - The expression denotes the highest unity, and the most intimate knowledge.

John 1:21Explanatory Notes upon the Bible (1765)

Art thou the prophet - Of whom Moses speaks, Deut. xviii, 15. He said - I am that forerunner of Christ of whom Isaiah speaks. I am the voice - As if he had said, Far from being Christ, or even Elijah, I am nothing but a voice: a sound that so soon as it has ex

John 1:26Explanatory Notes upon the Bible (1765)

John answered, I baptize - To prepare for the Messiah; and indeed to show that Jews, as well as Gentiles, must be proselytes to Christ, and that these as well as those stand in need of being washed from their sins.

John 1:29Explanatory Notes upon the Bible (1765)

He seeth Jesus coming and saith, Behold the Lamb - Innocent; to be offered up; prophesied of by Isaiah, Isaiah liii, 7, typified by the paschal lamb, and by the daily sacrifice: The Lamb of God - Whom God gave, approves, accepts of; who taketh away - Atoneth f

John 1:31Explanatory Notes upon the Bible (1765)

But there was a peculiar providence visible in our saviour's living, from his infancy to his baptism, at Nazareth: John all the time living the life of a hermit in the deserts of Judea, Luke i, 80, ninety or more miles from Nazareth: hereby that acquaintance w

John 1:42Explanatory Notes upon the Bible (1765)

Jesus said, Thou art Simon, the son of Jonah - As none had told our Lord these names, this could not but strike Peter. Cephas, which is Peter - Moaning the same in Syriac which Peter does in Greek, namely, a rock.

John 1:45Explanatory Notes upon the Bible (1765)

Jesus of Nazareth - So Philip thought, not knowing he was born in Bethlehem. Nathanael was probably the same with Bartholomew, that is, the son of Tholomew.

John 1:46Explanatory Notes upon the Bible (1765)

But his integrity prevailed over that foolish bias, and laid him open to the force of evidence, which a candid inquirer will always be glad to admit, even when it brings the most unexpected discoveries. Can any good thing - That is, have we ground from Scriptu

John 1:49Explanatory Notes upon the Bible (1765)

Nathanael answered - Happy are they that are ready to believe, swift to receive the truth and grace of God. Thou art the Son of God - So he acknowledges now more than he had heard from Philip: The Son of God, the king of Israel - A confession both of the perso

John 1:51Explanatory Notes upon the Bible (1765)

Hereafter ye shall see - All of these, as well as thou, who believe on me now in my state of humiliation, shall hereafter see me come in my glory, and all the angels of God with me.

John 2:2Explanatory Notes upon the Bible (1765)

Jesus and his disciples were invited to the marriage - Christ does not take away human society, but sanctifies it. Water might have quenched thirst; yet our Lord allows wine; especially at a festival solemnity. Such was his facility in drawing his disciples at

John 2:4Explanatory Notes upon the Bible (1765)

A mild reproof of her inordinate concern and untimely interposal. Mine hour is not yet come - The time of my working this miracle, or of my going away. May we not learn hence, if his mother was rebuked for attempting to direct him in the days of his flesh, how

John 2:14Explanatory Notes upon the Bible (1765)

Oxen, and sheep, and doves - Used for sacrifice: And the changers of money - Those who changed foreign money for that which was current at Jerusalem, for the convenience of them that came from distant countries.