MANNAFEST

The Voices

John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

James 1:1Explanatory Notes upon the Bible (1765)

A servant of Jesus Christ - Whose name the apostle mentions but once more in the whole epistle, chap. ii, 1. And not at all in his whole discourse, Acts xv, 14, &c.; or Acts xxi,

James 1:20–25Explanatory Notes upon the Bible (1765)

And every perfect gift - Whatever tends to glory. Descendeth from the Father of lights - The appellation of Father is here used with peculiar propriety. It follows, "he begat us." He is the Father of all light, material or spiritual, in the kingdom of grace an

James 1:27Explanatory Notes upon the Bible (1765)

The only true religion in the sight of God, is this, to visit - With counsel, comfort, and relief. The fatherless and widows - Those who need it most.

James 2:1Explanatory Notes upon the Bible (1765)

My brethren -- the equality of Christians, intimated by this name, is the ground of the admonition. Hold not the faith of our common Lord, the Lord of glory - Of which glory all who believe in him partake. With respect of persons - That is, honour none merely

James 2:4Explanatory Notes upon the Bible (1765)

Ye distinguish not - To which the most respect is due, to the poor or to the rich. But are become evil-reasoning Judges - You reason ill, and so judge wrong: for fine apparel is no proof of worth in him that wears it.

James 2:5Explanatory Notes upon the Bible (1765)

Does not the presumption lie rather in favour of the poor man? Hath not God chosen the poor - That is, are not they whom God hath chosen, generally speaking, poor in this world? who yet are rich in faith, and heirs of the kingdom - Consequently, the most honou

James 2:7Explanatory Notes upon the Bible (1765)

Do not they blaspheme that worthy name - Of God and of Christ. The apostle speaks chiefly of rich heathens: but are Christians, so called, a whit behind them?

James 2:19Explanatory Notes upon the Bible (1765)

Thou believest there is one God - I allow this: but this proves only that thou hast the same faith with the devils. Nay, they not only believe, but tremble - At the dreadful expectation of eternal torments. So far is that faith from either justifying or saving

James 2:20Explanatory Notes upon the Bible (1765)

But art than willing to know - Indeed thou art not: thou wouldest fain be ignorant of it. O empty man - Empty of all goodness. That the faith which is without works is dead - And so is not properly faith, as a dead carcase is not a man.

James 2:21Explanatory Notes upon the Bible (1765)

Was not Abraham justified by works - St. Paul says he was justified by faith, Rom. iv, 2, &c.: yet St. James does not contradict him; for he does not speak of the same justification. St. Paul speaks of that which Abraham received many years before Isaac was bo

James 2:22Explanatory Notes upon the Bible (1765)

Abraham returned from that sacrifice perfected in faith, and far higher in the favour of God. Faith hath not its being from works, (for it is before them,) but its perfection. That vigour of faith which begets works is then excited and increased thereby, as th

James 2:23Explanatory Notes upon the Bible (1765)

And the scripture - Which was afterwards written. Was hereby eminently fulfilled, Abraham believed God, and it was imputed to him for righteousness - This was twice fulfilled, - when Abraham first believed, and when he offered up Isaac. St. Paul speaks of the

James 2:24Explanatory Notes upon the Bible (1765)

Ye see then that a man is justified by works, and not by faith only - St. Paul, on the other hand, declares, "A man is justified by faith," and not by works, Rom. iii, 28. And yet there is no contradiction between the apostles: because, 1.

James 2:25Explanatory Notes upon the Bible (1765)

After Abraham, the father of the Jews, the apostle cites Rahab, a woman, and a sinner of the gentiles; to show, that in every nation and sex true faith produces works, and is perfected by them; that is, by the grace of God working in the believer, while he is

James 3:1Explanatory Notes upon the Bible (1765)

Shall receive greater condemnation - For more offenses. St. James here, as in several of the following verses, by a common figure of speech, includes himself: we shall receive, - we offend, - we put bits, - we curse - None of which, as common sense shows, are

James 3:2Explanatory Notes upon the Bible (1765)

The same is able to bridle the whole body - That is, the whole man. And doubtless some are able to do this, and so are in this sense perfect.

James 3:14Explanatory Notes upon the Bible (1765)

If ye have bitter zeal - True Christian zeal is only the flame of love. Even in your hearts - Though it went no further. Do not lie against the truth - As if such zeal could consist with heavenly wisdom.

James 3:15Explanatory Notes upon the Bible (1765)

Is earthly - Not heavenly; not from the Father of Lights. Animal - Not spiritual; not from the Spirit of God. Devilish - Not the gift of Christ, but such as Satan breathes into the soul.

James 3:17Explanatory Notes upon the Bible (1765)

But the wisdom from above is first pure - From all that is earthly, natural, devilish. Then peaceable - True peace attending purity, it is quiet, inoffensive.

James 3:18Explanatory Notes upon the Bible (1765)

And the principle productive of this righteousness is sown, like good seed, in the peace of a believer's mind, and brings forth a plentiful harvest of happiness, (which is the proper fruit of righteousness,) for them that make peace - That labour to promote th

James 4:1Explanatory Notes upon the Bible (1765)

Is it not from your pleasures - Your desires of earthly pleasures. Which war - Against your souls. In your members - Here is the first seat of the war.

James 4:2Explanatory Notes upon the Bible (1765)

Ye kill - In your heart, for "he that hateth his brother is a murderer." Ye fight and war - That is, furiously strive and contend. Ye ask not - And no marvel; for a man full of evil desire, of envy or hatred, cannot pray.

James 4:4Explanatory Notes upon the Bible (1765)

Ye adulterers and adulteresses - Who have broken your faith with God, your rightful spouse. Know ye not that the friendship or love of the world - The desire of the flesh, the desire of the eye, and the pride of life, or courting the favour of worldly men, is

James 4:5Explanatory Notes upon the Bible (1765)

Do you think that the scripture saith in vain - Without good ground. St. James seems to refer to many, not any one particular scripture. The spirit of love that dwelleth in all believers lusteth against envy - Gal. v, 17; is directly opposite to all those unlo

James 4:6Explanatory Notes upon the Bible (1765)

But he giveth greater grace - To all who shun those tempers. Therefore it - The scripture. Saith, God resisteth the proud - And pride is the great root of all unkind affections.