mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Zechariah 3:2Commentary on the Whole Bible (1710)

The power of God is engaged for the making of the grace of Christ effectual. " The Lord restrain thy malicious rage, reject thy malicious charge, and revenge upon thee thy enmity to a servant of his" Note, those that belong to Christ have him ready to appear v

Zechariah 3:3Commentary on the Whole Bible (1710)

Yet Joshua was permitted to stand before the angel of the Lord. Though his children did not as they should, yet the covenant of priesthood was not broken. Note, Christ bears with his people, whose hearts are upright with him, and admits them into communion wit

Zechariah 3:4Commentary on the Whole Bible (1710)

God will make them wise, and humble, and diligent, and faithful, and examples of every thing that is good; and then Joshua is clothed with change of raiment. Thus those whom Christ makes spiritual priests are clothed with the spotless robe of his righteousness

Zechariah 3:5Commentary on the Whole Bible (1710)

He stood by, as one well pleased with it, and resolved to stand by the orders he had given for the doing of it and to continue his presence with that priesthood. The covenant of the priesthood is renewed with him, which is called God's covenant of peace, Num.

Zechariah 3:6–7Commentary on the Whole Bible (1710)

A sermon relating to Christ, who is here called "The branch," who should be endued with all perfections for his undertaking, should be carried triumphantly through it, and by whom we should have pardon and peace,

Zechariah 3:6–7Commentary on the Whole Bible (1710)

Christ is a high priest, as Joshua was, for sinners and sufferers, to mediate for those that have been under guilt and wrath. And it was fit that Joshua should understand the priesthood of Christ, because all the virtue of his priesthood, its value and usefuln

Zechariah 3:8–10Commentary on the Whole Bible (1710)

Joshua was so here, for the law made men priests that had infirmity, Heb. vii. And, as to both, we have relief from Jesus Christ, who is made of God to us both righteousness and sanctification. Joshua is accused as a criminal, but is justified.

Zechariah 3:10Commentary on the Whole Bible (1710)

When iniquity is taken away, (1.) We reap precious benefits and privileges from our justification, more precious than the products of the vine or the fig-tree, Rom. v. 1 . (2.) We repose in a sweet tranquillity and are quiet from the fear of evil. What should

Zechariah 4:1Commentary on the Whole Bible (1710)

It seems, though he was in conference with an angel, and about matters of great and public concern, yet he grew dull and fell asleep, as it should seem, while the angel was yet talking with him. Thus the disciples, when they saw Christ transfigured, were heavy

Zechariah 4:2Commentary on the Whole Bible (1710)

It was by the same Spirit that the heart of Darius was inclined to favour and further that good work and that the sworn enemies of it were infatuated in their councils, so that they could not hinder it as they designed.

Zechariah 4:2Commentary on the Whole Bible (1710)

When he was awake perhaps he would not have taken notice of what was presented to his view if he had not thus been excited to look about him. When he observed he saw a golden candlestick, such a one as was in the temple formerly, and with the like this temple

Zechariah 4:4Commentary on the Whole Bible (1710)

The angel lets the prophet know, in general, that this vision was designed to illustrate a word which the Lord had to say to Zerubbabel, to encourage him to go on with the building of the temple. Let him know that he is a worker together with God in it, and th

Zechariah 4:9Commentary on the Whole Bible (1710)

Zerubbabel shall himself bring forth the head-stone with shoutings, and loud acclamations of joy, among the spectators. The acclamations are not huzzas, but Grace, grace; that is the burden of the triumphant songs which the church sings. It may be taken, (1.)

Zechariah 4:12Commentary on the Whole Bible (1710)

When we enquire concerning the grace of God, it must be rather as it is communicated to us by the fruitful boughs of the word and ordinances (for that is one of the things revealed, which belong to us and to our children ) than as it is resident in the good ol

Zechariah 4:14Commentary on the Whole Bible (1710)

If by the candlestick we understand the church of the first-born, of true believers, these sons of oil may be meant of Christ and the Spirit, the Redeemer and the Comforter. Christ is not only the Messiah, the Anointed One himself, but he is the good olive to

Zechariah 5:3–4Commentary on the Whole Bible (1710)

But two sorts of sinners are here specified as the objects of this curse:-- (1.) Thieves; it is for every one that steals, that by fraud or force takes that which is not his own, especially that robs God and converts to his own use what was devoted to God and

Zechariah 5:4Commentary on the Whole Bible (1710)

While they were in their strength and beauty they supported, sorely against their will, the sinner's pride and security; but, when they are consumed, their ruins will, to their satisfaction, be standing monuments of God's justice and lasting witnesses of the s

Zechariah 5:5–11Commentary on the Whole Bible (1710)

And he gives him this account of it: I see a flying roll, and as near as he can guess by his eye it is twenty cubits long (that is, ten yards) and ten cubits broad, that is, five yards. The scriptures of the Old Testament and the New are rolls, in which God ha

Zechariah 5:10Commentary on the Whole Bible (1710)

(2.) That their iniquity shall continue too, and their hearts shall be hardened in it. Blindness has happened unto Israel, and they are settled upon the lees of their own unbelief; their wickedness is established upon its own basis.

Zechariah 6:1–8Commentary on the Whole Bible (1710)

God, as King of saints, ruling the church by the mediation of Christ, in the figure of Joshua the high priest crowned, the ceremony performed, and then explained concerning Christ,

Zechariah 6:1–5Commentary on the Whole Bible (1710)

He did not look long before he discovered that which was worth seeing, and which would serve very much for the encouraging of himself and his friends in this dark day. We are very much in the dark concerning the meaning of this vision.

Zechariah 6:5Commentary on the Whole Bible (1710)

The various providences of God concerning nations and churches are represented by the different colours of horses, Rev. vi. And so we may observe here, 1. That the counsels and decrees of God are the spring and original of all events, and they are immovable, a

Zechariah 6:5Commentary on the Whole Bible (1710)

Or, rather, These are the angels that go forth from standing before the Lord of all the earth, to attend upon him and minister to him, to behold his glory in the upper world, which is their blessedness, and to serve his glory in their blessedness, and to serve

Zechariah 6:6Commentary on the Whole Bible (1710)

Such are God's dealings with his church and people: if the black horses go forth, the white ones presently go after them; for as affliction abounds consolation much more abounds. That the common general aspect of providence is mixed and compounded.

Zechariah 6:8Commentary on the Whole Bible (1710)

In the former part of this chapter he spoke by a vision, which only the prophet himself saw; here, in this latter part, he speaks by a sign, or type, which many saw, and which, as it was explained, was an illustrious prediction of the Messiah as the priest and