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The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Song of Solomon 5:8Commentary on the Whole Bible (1710)

It is better to be sick of love to Christ than at ease in love to the world. (2.) What course she took in this condition. She did not sink into despair, and conclude that she should die of her disease, but she sent after her beloved; she asked the advice of he

Song of Solomon 5:10–16Commentary on the Whole Bible (1710)

These words are Christ's answer to the church's prayer in the close of the foregoing chapter, Let my beloved come into his garden; here he has come, and lets her know it. See how ready God is to hear prayer, how ready Christ is to accept the invitations that h

Song of Solomon 5:15Commentary on the Whole Bible (1710)

This sets forth the stateliness and magnificence of the goings of our God, our King, in his sanctuary ( Ps. lxviii. 24 ), and the steadiness and evenness of all his dispensations towards his people. The ways of the Lord are equal; they are all mercy and truth;

Song of Solomon 5:16Commentary on the Whole Bible (1710)

Here is a true believer, [1.] Giving an entire consent to Christ: "He is mine, my Lord and my God ( John xx. 28 ), mine according to the tenour of the gospel-covenant, mine in all relations, bestowed upon me, to be all that to me that my poor soul stands in ne

Song of Solomon 5:16Commentary on the Whole Bible (1710)

The great work of man's redemption, and the riches of the covenant of grace, are a feast to the Lord Jesus and they ought to be so to us. The invitation is very free, and hearty, and loving: Eat, O friends! If Christ comes to sup with us, it is we that sup wit

Song of Solomon 6:1Commentary on the Whole Bible (1710)

They still continue their high thoughts of the church, and call her, as before, the fairest among women; for true sanctity is true beauty. And now they raise their thoughts higher concerning Christ: Whither has thy beloved gone, that we may seek him with thee?

Song of Solomon 6:2Commentary on the Whole Bible (1710)

Christ's church is a garden enclosed, and separated from the open common of the world; it is his garden, which he has planted as he did the garden of Eden, which he takes care of, and delights in. Though he had gone up to the paradise above, yet he comes down

Song of Solomon 6:3Commentary on the Whole Bible (1710)

"I have been careless and wanting in my duty, and yet I am my beloved's; " for every transgression in the covenant does not throw us out of covenant. "He has justly hidden his face from me and denied me his comforts, and yet my beloved is mine; " for rebukes a

Song of Solomon 6:5Commentary on the Whole Bible (1710)

Christ is pleased to borrow these expressions of a passionate lover only to express the tenderness of a compassionate Redeemer, and the delight he takes in his redeemed and in the workings of his own grace in them.

Song of Solomon 6:5–7Commentary on the Whole Bible (1710)

Lest she should think that, though he would not quite cast her off, yet he would think the worse of her while he knew her, he says the same of her now that he had done; for those to whom much is forgiven will love the more, and, consequently, will be the more

Song of Solomon 6:8Commentary on the Whole Bible (1710)

(2.) They offer their service to the spouse to accompany her in quest of him: We will seek him with thee. Those that would find Christ must seek him, seek him early, seek him diligently; and it is best seeking Christ in concert, to join with those that are see

Song of Solomon 6:8–9Commentary on the Whole Bible (1710)

All the kingdoms of the world, and the glory of them, are nothing, in Christ's account, compared with the church, which is made up of the excellent ones of the earth, the precious sons of Zion, comparable to fine gold, and more excellent than their neighbours.

Song of Solomon 6:10Commentary on the Whole Bible (1710)

The Jewish church was fair as the moon; the ceremonial law was an imperfect light; it shone by reflection; it was changing as the moon, did not make day, nor had the sun of righteousness yet risen. But the Christian church is clear as the sun, exhibits a great

Song of Solomon 6:11Commentary on the Whole Bible (1710)

He went to see whether the pomegranates budded. Christ observes the first beginnings of the good work of grace in the soul and the early buddings of devout affections and inclinations there, and is well pleased with them, as we are with the blossoms of the spr

Song of Solomon 6:12Commentary on the Whole Bible (1710)

My soul put me into the chariots of my willing people (so some read it), "the chariots of their faith, and hope, and love, their desires, and prayers, and expectations, which they sent after me, to fetch me back, as chariots of fire with horses of fire." Note,

Song of Solomon 6:13Commentary on the Whole Bible (1710)

The church is called Shulamite, referring either to Solomon, the bridegroom in type, by whose name she is called, in token of her relation to him and union with him (thus believers are called Christians from Christ ), or referring to Salem, the place of her bi

Song of Solomon 7:3Commentary on the Whole Bible (1710)

The neck, which before was compared to the tower of David ( ch. iv. 4 ), is here compared to a tower of ivory, so white, so precious; such is the faith of the saints, by which they are joined to Christ their head. The name of the Lord, improved by faith, is to

Song of Solomon 7:5Commentary on the Whole Bible (1710)

The more we get above this world, and the nearer to heaven, and the more secure and serene we become by that means, the more amiable we are in the eyes of the Lord Jesus. The hair of the head is said to be like purple. This denotes the universal amiableness of

Song of Solomon 7:6Commentary on the Whole Bible (1710)

How art thou made fair! (so the word is), "not born so, but made so with the comeliness which I have put upon thee." Holiness is a beauty beyond expression; the Lord Jesus is wonderfully pleased with it; the outward aspect of it is fair; the inward disposition

Song of Solomon 7:10Commentary on the Whole Bible (1710)

Intimacy of communion with Christ should help clear up our interest in him. Glorying in this, that she is his, to serve him, and reckoning that her honour, she comforts herself with this, that his desire is towards her, that is, he is her husband; it is a peri

Song of Solomon 7:11–12Commentary on the Whole Bible (1710)

Christ has made it to appear how much his desire is towards us, and we are very ungrateful if ours be not towards him. Note, Communion with Christ is that which all that are sanctified earnestly breathe after; and the clearer discoveries he makes to them of hi

Song of Solomon 7:12Commentary on the Whole Bible (1710)

We are made keepers of these vineyards, and therefore are concerned often to look into them, to examine the state of our own souls, to seek whether the vine flourishes, whether our graces be in act and exercise, whether we be fruitful in the fruits of righteou

Song of Solomon 7:13Commentary on the Whole Bible (1710)

"We shall also find that which is good for food, as well as pleasant to the eye, all the rarities that the country affords: At our gates are all manner of pleasant fruits. " Note, (1.) The fruits and exercises of grace are pleasant to the Lord Jesus.

Song of Solomon 8:1Commentary on the Whole Bible (1710)

It is rather the wish of all believers for a more intimate communion with him, that they might receive the Spirit of sanctification, and so Christ must be as their brother, that is, that they might be as his brethren, which then they are when by grace they are

Song of Solomon 8:3Commentary on the Whole Bible (1710)

Thus Christ laid his right hand upon John when he was ready to die away, Rev. i. It may be read as it is ch. ii. 6 , His left hand is under my head (for the words are the same in the original) and so it expresses an immediate answer to her prayer; she was answ