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Song of Solomon 6:11

in Song of Solomon 6

I went down to the walnut grove to see the blossoms of the valley, to see if the vines were budding or the pomegranates were in bloom.

BSB

The same verse in ASV and KJV ▾

ASV

I went down into the garden of nuts, To see the green plants of the valley, To see whether the vine budded, And the pomegranates were in flower.

KJV

I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.

This verse in Song of Solomon 6

Commentary

14 notes on this verse

A commentator

Cyril of Jerusalem

Catechetical Lecture 14:5 · Written before 386.

You wish to know the place? He says in the Canticles, "I came down to the nut garden"; for it was a garden where he was crucified.

This site's exposition

I went down to the walnut grove

on Song of Solomon 6:11-12

The voice is hers again, on an errand "to see if the vines were budding or the pomegranates were in bloom." In verse 12, the Hebrew ammi nadib is read as a proper name, Amminadib, or as my noble people. The Berean renders it "royal chariots of my people."

The record, by era

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

COMMENTARY ON THE SONG OF SONGS 6 · Written before 458.

proposed

By "nut plantation" they refer to the present life, which is harsh, troublesome and laborious but contains hidden in itself the fruit of virtue. The fruit of the nut has a bitter skin on the outside, the second one is tough and resistant, and the …

The Medieval Church4 voices

A commentator

Bede

On the Tabernacle 1:8 · Written before 735.

proposed

Solomon bears witness that a nut is customarily employed as a figure of the present church when in the Song of Songs he speaks in the character of the faithful teachers.… For just as a nut has sweet fruit on the inside but does not …

A commentator

Bede

Commentary on the Song of Songs · Written before 735.

proposed

I descended into the garden of nuts, etc. For the garden of nuts is the present Church, where we are scarcely able to perceive each other's consciences. Indeed, nuts are all fruits which are covered with a harder shell; conversely, all soft things are generally …

A commentator

Bede

Commentary on the Song of Songs · Written before 735.

proposed

To see if the vine has blossomed, etc. He looks to see if the vine has flowered, when he carefully examines whether the hearts of those he instructs propose new endeavors of virtues to be undertaken spiritually, according to the saying of the Psalmist, "They …

A commentator

Robert of Tombelaine

Commentary on the Song of Songs, Chapter 6 · Written in the 11th century.

proposed

What do we understand by nuts, if not all the perfect, who while they retain divine wisdom within their bodies, carry as it were a kernel in a fragile shell? For there are very many in the Church who attend constantly to divine Scripture, and …
7 more voices on this verse

The Puritans and the Awakening4 voices

I went down into the garden of nuts,.... This is very properly taken notice of in this song of love; it being usual for newly married persons to get nuts, and throw them among children, to make pastime; to signify, among other things, that they now renounced childish things (u). These are the words of Christ, declaring to the church where he went, and what he employed himself about, when he departed from her; see Son 6:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. 3 I am my beloved's, and my beloved is mine: he feedeth among the lilies. The enquiry which the daughters of Jerusalem made concerning Christ,

quarantine:scripture (2026-07-29) — scripture-overlap:81%@v2-4

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

I went - When I went away from thee these are the words of the bridegroom. Valley - Which being low, and well watered is very fruitful. To see - What beginnings or appearances there were of good fruits or works among believers.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He went to see whether the pomegranates budded. Christ observes the first beginnings of the good work of grace in the soul and the early buddings of devout affections and inclinations there, and is well pleased with them, as we are with the blossoms of the spring.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The bride's words; for she everywhere is the narrator, and often soliloquizes, which He never does. The first garden (So 2:11-13) was that of spring, full of flowers and grapes not yet ripe; the second, autumn, with spices (which are always connected with the person of Jesus Christ), and nothing unripe (So 4:13, &c.).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I went down into the garden of nuts - I believe this and the following verse refer at least to the preparations for a farther consummation of the marriage, or examination of the advancement of the bride’s pregnancy. But many circumstances of this kind are so interwoven, and often anticipated and also postponed, that it is exceedingly difficult to arrange the whole so as to ascertain the several parts, and who are the actors and speakers. But other writers find no difficulty here, because they have their system; and that explains all things. It is probably not the hazel but the almond nut, that is referred to here.
The bride’s words may be paraphrased: “You speak of me as a glorious beauty; I was lately but a simple maiden engaged in rustic toils.

How the passage was read

What the Jewish commentators add

I went down to the garden of nuts. This too is the words of the Divine Presence, “Behold, I have come to this second Beis Hamikdosh, to you.”
Rashi: France, 1040–1105 · Rashi on Song of Songs 6:11:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
The nations said, “The deeds of this people are like daybreak.
Targum · Aramaic Targum to Song of Songs 6:10, via Sefaria, English Translation by Jay Treat

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶל־to

    ʾel-H413 →5510 times

  • גִּנַּ֤תa garden of

    ginatH1594 →

  • אֱגוֹז֙nut[s]

    ʾegoyzH93 →

  • יָרַ֔דְתִּיI went down

    yaradtiH3381 →

  • לִרְא֖וֹתto look

    lirotH7200 →1300 times

  • בְּאִבֵּ֣יon [the] green shoots of

    beibeiH3 →

  • הַנָּ֑חַלthe wadi

    hanachalH5158 →

  • לִרְאוֹת֙to see

    lirotH7200 →1300 times

  • הֲפָֽרְחָ֣ה¿ had it budded

    hafarechahH6524 →

  • הַגֶּ֔פֶןthe vine

    hagefenH1612 →55 times

  • הֵנֵ֖צוּhad they bloomed?

    henetzuH5132 →

  • הָרִמֹּנִֽים׃the pomegranates

    harimonimH7416 →32 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 2:9

    Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life…

    it leads to

    • Genesis 3:22

      Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life,…

    • Revelation 2:7

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…

    • Revelation 22:14

      Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.

    • Revelation 22:2

      down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month.…

    • Proverbs 11:30

      The fruit of the righteous is a tree of life, and he who wins souls is wise.

  • Through

    Song of Solomon 6:2

    My beloved has gone down to his garden, to the beds of spices, to pasture his flock in the gardens and to gather lilies.

    it leads to

    • Song of Solomon 5:13

      His cheeks are like beds of spice, towers of perfume. His lips are like lilies, dripping with flowing myrrh.

  • Through

    Acts 15:36

    Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”

    it leads to

    • Acts 13:4

      So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.

    • Acts 14:6

      they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,

Where this verse is studied

On this page

About Song of Solomon

The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.
The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Tabernacle 1:8; Bede, Commentary on the Song of Songs; Cyril of Jerusalem, Catechetical Lecture 14:5; Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Robert of Tombelaine, Commentary on the Song of Songs, Chapter 6 and Theodoret of Cyrus, COMMENTARY ON THE SONG OF SONGS 6.