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The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Judges 10:11–12Commentary on the Whole Bible (1710)

Of their being oppressed by the Zidonians and the Maonites we read not elsewhere. God had in justice corrected them, and in mercy delivered them, and therefore might reasonably expect that either through fear or through love they would adhere to him and his se

Judges 10:13Commentary on the Whole Bible (1710)

This he tells them, not only as what he might do, but as what he would do if they rested in a confession of what they had done amiss, and did not put away their idols and amend for the future. A humble submission which Israel hereupon made to God's justice, wi

Judges 10:15Commentary on the Whole Bible (1710)

Note, True penitents dare and will refer themselves to God to correct them as he thinks fit, knowing that their sin is highly malignant in its deserts, and that God is not rigorous or extreme in his demands. They supplicate for God's mercy: Deliver us only, we

Judges 10:17–18Commentary on the Whole Bible (1710)

5 And Jair died, and was buried in Camon. Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and

Judges 10:17–18Commentary on the Whole Bible (1710)

God had said, "I will deliver you no more;" but now they are not what they were, they are other men, they are new men, and now he will deliver them. That threatening was denounced to convince and humble them, and, now that it had taken its desired effect, it i

Judges 11:3Commentary on the Whole Bible (1710)

This is the man that must save Israel. That people had by their idolatry made themselves children of whoredoms, and aliens from God and his covenant, and therefore, though God upon their repentance will deliver them, yet, to mortify them and remind them of the

Judges 11:4Commentary on the Whole Bible (1710)

Probably this was the same invasion with that mentioned, ch. x. 17 , when the children of Ammon were gathered together and encamped in or against Gilead. And those words, in process of time, refer to what goes immediately before of the expulsion of Jephthah; m

Judges 11:6Commentary on the Whole Bible (1710)

They knew none among themselves that was able to undertake that great trust, but in effect confessed themselves unfit for it; they know him to be a bold man, and inured to the sword, and therefore he must be the man.

Judges 11:7Commentary on the Whole Bible (1710)

They had thrust God out by their idolatries, yet in their distress begged his help; he told them how justly he might have rejected them, and yet graciously delivered them. Many slight God and good men till they come to be in distress, and then they are desirou

Judges 11:8Commentary on the Whole Bible (1710)

It is our wisdom to make no man our enemy, because we know not how soon our distresses may be such as that we may be highly concerned to make him our friend. An encouragement to men of worth that are slighted or ill-treated.

Judges 11:9Commentary on the Whole Bible (1710)

"Now if, by the blessing of God, I come home a conqueror, tell me plainly shall I be your head? If I deliver you, under God, shall I, under him, reform you?" The same question is put to those who desire salvation by Christ.

Judges 11:11Commentary on the Whole Bible (1710)

Jephthah, to obtain this little honour, was willing to expose his life for them ( ch. xii. 3 ), and shall we be discouraged in our Christian warfare by any of the difficulties we may meet with in it, when Christ himself has promised a crown of life to him that

Judges 11:12Commentary on the Whole Bible (1710)

That Jephthah did delight inequity, and designed no other than to do justice. If the children of Ammon could convince him that Israel had done them wrong, he was ready to restore the rights of the Ammonites. If not, it was plain by their invasion that they did

Judges 11:18Commentary on the Whole Bible (1710)

Our righteousness will answer for us in time to come ( Gen. xxx. 33 ) and will put to silence the ignorance of foolish men, 1 Pet. ii. That in that war in which they took this land out of the hands of Sihon king of the Amorites he was the aggressor, and not th

Judges 11:20Commentary on the Whole Bible (1710)

Thus Israel came to the possession of this country, and doubted not to make good their title to it; and it is very unreasonable for the Ammonites to question their title, for the Amorites were the inhabitants of that country, and it was purely their land and t

Judges 11:26Commentary on the Whole Bible (1710)

So that, supposing their title had not been clear at the first (which yet he had proved it was), yet, no claim having been made for so many generations, the entry of the children of Ammon, without doubt, was barred for ever.

Judges 11:27–28Commentary on the Whole Bible (1710)

With this solemn reference of the matter to the Judge of heaven and earth he designs either to deter the Ammonites from proceeding and oblige them to retire, when they saw the right of the cause was against them, or to justify himself in subduing them if they

Judges 11:29Commentary on the Whole Bible (1710)

Particular notice is taken of the way by which he advanced towards the enemy's camp, probably because the choice of it was an instance of that extraordinary discretion with which the Spirit of the Lord had furnished him; for those who sincerely walk after the

Judges 11:30Commentary on the Whole Bible (1710)

The matter of such a singular vow ( Lev. xxvii. 2 ) must be something that has a plain and direct tendency either to the advancement of God's glory, and the interests of his kingdom among men, or to the furtherance of ourselves in his service, and in that whic

Judges 11:33Commentary on the Whole Bible (1710)

When he was going out from his own house upon this hazardous undertaking, in prayer to God for his presence with him he makes a secret but solemn vow or religious promise to God, that, if God would graciously bring him back a conqueror, whosoever or whatsoever

Judges 11:34–40Commentary on the Whole Bible (1710)

The enterprise was difficult, and it was fit that so great an encouragement as this should be proposed to him that would undertake it. Now all agreed that Jephthah, the Gileadite, was a mighty man of valour, and very fit for that purpose, none so fit as he, bu

Judges 11:34Commentary on the Whole Bible (1710)

Besides, had she only been confined to a single life, she needed not to have desired these two months to bewail it in: she had her whole life before her to do that, if she saw cause. Nor needed she to take such a sad leave of her companions; for those that are

Judges 11:35Commentary on the Whole Bible (1710)

She thinks it an honour to die, not as a sacrifice of atonement for the people's sins (that honour was reserved for Christ only), but as a sacrifice of acknowledgment for the people's mercies.

Judges 11:38Commentary on the Whole Bible (1710)

Those are unworthy the name of friends that will only rejoice with us, and not weep with us. (7.) That heroic zeal for the honour of God and Israel, though alloyed with infirmity and indiscretion, is worthy to be had in perpetual remembrance.

Judges 11:40Commentary on the Whole Bible (1710)

Some learned men have made this sacrifice a figure of Christ the great sacrifice: he was of unspotted purity and innocency, as she a chaste virgin; he was devoted to death by his Father, and so made a curse, or an anathema, for us; he submitted himself, as she