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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Isaiah 50:2Commentary on the Whole Bible (1710)

Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to redeem you?

When God turned the waters of Egypt into blood he slew the fish, Ps. cv. The expression our Saviour sometimes used concerning the power of faith, that it will remove mountains and plant sycamores in the sea, is not unlike this; if their faith could…

Isaiah 50:3Commentary on the Whole Bible (1710)

I clothe the heavens in black and make sackcloth their covering.”

We suppose the prophet Isaiah to say something of himself in these verses, engaging and encouraging himself to go on in his work as a prophet, notwithstanding the many hardships he met with, not doubting but that God would stand by him and strengthen him…

Isaiah 50:4Commentary on the Whole Bible (1710)

The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word.

God, who made man's mouth, gave Moses the tongue of the learned, to speak for the terror and conviction of Pharaoh, Exod. iv.

Isaiah 50:9Commentary on the Whole Bible (1710)

Surely the Lord GOD helps Me. Who is there to condemn Me? See, they will all wear out like a garment; the moths will devour them.

Those whom God employs he will assist, and will take care they want not any help that they or their work call for.

Isaiah 50:10Commentary on the Whole Bible (1710)

Who among you fears the LORD and obeys the voice of His Servant? Who among you walks in darkness and has no light?

They then tremble at his word ( ch. lxvi. 2 ) and are afraid of his judgments, Ps. cxix.

Isaiah 50:11Commentary on the Whole Bible (1710)

Behold, all you who kindle a fire, who array yourselves with firebrands, walk in the light of your fire and of the firebrands you have lit!

They kindle a fire, and walk in the light of that fire. They depend upon their own righteousness, offer all their sacrifices, and burn all their incense, with that fire (as Nadab and Abihu) and not with the fire from heaven.

Isaiah 51:1Commentary on the Whole Bible (1710)

“Listen to Me, you who pursue righteousness, you who seek the LORD: Look to the rock from which you were cut, and to the quarry from which you were hewn.

They are such as follow after righteousness, such as are very desirous and solicitous both to be justified and to be sanctified, are pressing hard after this, to have the favour of God restored to them and the image of God renewed on them.

Isaiah 51:3Commentary on the Whole Bible (1710)

For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the…

What the comfort is that belongs to God's people. That the gospel of Christ shall be preached and published to the world: A law shall proceed from me, an evangelical law, the law of Christ, the law of faith, ch. ii.

Isaiah 51:7Commentary on the Whole Bible (1710)

Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their…

It is a disparagement to us to give way to them: Who art thou, that thou shouldst be afraid? In the original, the pronoun is feminine, Who art thou, O woman! unworthy the name of a man?

Isaiah 51:8Commentary on the Whole Bible (1710)

For the moth will devour them like a garment, and the worm will eat them like wool. But My righteousness will last forever, My salvation through all generations.”

But when heaven and earth pass away, when all flesh and the glory of it wither as grass, the word of the Lord endures for ever, and not one iota or tittle of that shall fall to the ground.

Isaiah 51:9Commentary on the Whole Bible (1710)

Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old.

The arm of the Lord is Christ, or it is put for God himself, as Ps. xliv. Awake! why sleepest thou?

Isaiah 51:11Commentary on the Whole Bible (1710)

So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.

10 , where we find this promise, that the redeemed of the Lord, when they are released out of their captivity in Babylon, shall come with singing unto Zion.

Isaiah 51:14–15Commentary on the Whole Bible (1710)

The captive will soon be freed; he will not die in the dungeon, and his bread will not be lacking.

The Lord of hosts is his name, his name for ever, the name by which his people have long known him. And, as he is able to help them, so he is willing and engaged to do it; for he is thy God, O captive-exile!

Isaiah 51:22Commentary on the Whole Bible (1710)

Thus says your Lord, the LORD, even your God, who defends His people: “See, I have removed from your hand the cup of staggering.

"That he is the God who pleads the cause of his people, as their patron and protector, who takes what is done against them a done against himself."

Isaiah 51:23Commentary on the Whole Bible (1710)

I will place it in the hands of your tormentors, who told you: ‘Lie down, so we can walk over you,’ so that you made your back like the ground…

Babylon's case shall be as bad as ever Jerusalem's was. Daniel's persecutors shall be thrown into Daniel's den; let them see how they like it. And the Lord is known by these judgments which he executes.

Isaiah 52:9Commentary on the Whole Bible (1710)

Break forth in joy, sing together, O ruins of Jerusalem, for the LORD has comforted His people; He has redeemed Jerusalem.

He has redeemed Jerusalem (the inhabitants of Jerusalem that were sold into the hands of their enemies) and thereby he has comforted his people that were in sorrow.

Isaiah 53:1Commentary on the Whole Bible (1710)

Who has believed our message? And to whom has the arm of the LORD been revealed?

The unbelief of the Jews in our Saviour's time is expressly said to be the fulfilling of this word, John xii. And it is applied likewise to the little success which the apostles' preaching met with among Jews and Gentiles, Rom. x.

Isaiah 53:5Commentary on the Whole Bible (1710)

But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.

Wounds and bruises were the consequences of sin, what we deserved and what we had brought upon ourselves, ch. i.

Isaiah 53:8Commentary on the Whole Bible (1710)

By oppression and judgment He was taken away, and who can recount His descendants?

He was stricken to death, to the grave which he made with the wicked (for he was crucified between two thieves, as if he had been the worst of the three) and yet with the rich, for he was buried in a sepulchre that belonged…

Isaiah 53:8Commentary on the Whole Bible (1710)

By oppression and judgment He was taken away, and who can recount His descendants?

He was delivered to death for our offences, Rom. iv. Hence it is said to be according to the scriptures, according to this scripture, that Christ died for our sins, 1 Cor. xv.

Isaiah 53:9Commentary on the Whole Bible (1710)

He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.

He did no sin, neither was guile found in his mouth. He never offended either in word or deed, nor could any of his enemies take up that challenge of his, Which of you convinceth me of sin?

Isaiah 54:5Commentary on the Whole Bible (1710)

For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth.

(2.) He is the Holy One of Israel, the same that presided in the affairs of the Old-Testament church and was the Mediator of the covenant made with it.

Isaiah 54:11Commentary on the Whole Bible (1710)

“O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires.

It is often the condition of Christian churches and of particular believers; without are fightings, within are fears; they are like the disciples in a storm, ready to perish; and where is their faith?

Isaiah 54:12Commentary on the Whole Bible (1710)

I will make your pinnacles of rubies, your gates of sparkling jewels, and all your walls of precious stones.

(2.) It is here promised in the particular instances of those things that shall be the beauty and honour of the church, which are knowledge, holiness, and love, the very image of God, in which man was created, renewed, and restored.

Isaiah 54:14Commentary on the Whole Bible (1710)

In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you.

The reformation of manners, the restoration of purity, the due administration of public justice, and the prevailing of honesty and fair dealing among men, are the strength and stability of any church or state.