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The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 47:14Commentary on the Whole Bible (1710)

Silver and gold would not feed them, they must have corn. All the money of the kingdom was by this means brought into the exchequer. When the money failed, they parted with all their cattle, those for labour, as the horses and asses, and those for food, as the

Genesis 47:15–19Commentary on the Whole Bible (1710)

If its usual favours are suspended but for a while, we die, we perish, we all perish. All our wealth would not keep us from starving if the rain of heaven were but withheld for two or three years. See how much we lie at God's mercy, and let us keep ourselves a

Genesis 47:17Commentary on the Whole Bible (1710)

Note, Skin for skin, and all that a man hath, even liberty and property (those darling twins), will he give for his life; for life is sweet. There are few (though perhaps there are some) who would even dare to die rather than live in slavery, and dependence on

Genesis 47:25Commentary on the Whole Bible (1710)

Note, There is good reason that the Saviour of our lives should be the Master of our lives. "Thou hast saved us; do what thou wilt with us." IV. The reservation he made in favour of the priests.

Genesis 47:26Commentary on the Whole Bible (1710)

If afterwards the Egyptians thought it hard to pay so great a duty to the king out of their lands, they must remember, not only how just, but how kind, the first imposing of it was. They might thankfully pay a fifth where all was due. It is observable how fait

Genesis 47:29Commentary on the Whole Bible (1710)

Israel, a prince with God, that had power over the angel and prevailed, yet must yield to death. There is no remedy, he must die: it is appointed for all men, therefore for him; and there is no discharge in that war.

Genesis 47:29–31Commentary on the Whole Bible (1710)

Nothing will better help to make a death-bed easy than the certain prospect of a rest in Canaan after death. (3.) When this was done Israel bowed himself upon the bed's head, yielding himself, as it were, to the stroke of death ("Now let it come, and it shall

Genesis 48:1Commentary on the Whole Bible (1710)

It is good to acquaint young people that are coming into the world with the aged servants of God that are going out of it, whose dying testimony to the goodness of God, and the pleasantness of wisdom's ways, may be a great encouragement to the rising generatio

Genesis 48:2Commentary on the Whole Bible (1710)

He did what he could to rouse his spirits, and to stir up the gift that was in him; what little was left of bodily strength he put forth to the utmost, and sat upon the bed. Note, It is very good for sick and aged people to be as lively and cheerful as they ca

Genesis 48:6Commentary on the Whole Bible (1710)

It does not appear that Joseph had any more children; however, it was Jacob's prudence to give this direction, for the preventing of contest and mismanagement. Note, In making settlements, it is good to take advice, and to provide for what may happen, while we

Genesis 48:7Commentary on the Whole Bible (1710)

The blessing with which Jacob blessed the two sons of Joseph, which is the more remarkable because the apostle makes such particular mention of it ( Heb. xi. 21 ), while he says nothing of the blessing which Jacob pronounced on the rest of his sons, though tha

Genesis 48:9Commentary on the Whole Bible (1710)

He not only prevents our fears, but exceeds our hopes. We may apply this to the promise which is made to us and to our children. We could not have thought that we should have been taken into covenant with God ourselves, considering how guilty and corrupt we ar

Genesis 48:10Commentary on the Whole Bible (1710)

Jacob, like his father before him, when he was old, was dim-sighted. Note, (1.) Those that have the honour of age must therewith be content to take the burden of it. (2.) The eye of faith may be very clear even when the eye of the body is very much clouded.

Genesis 48:10Commentary on the Whole Bible (1710)

It is common for old people to have a very particular affection for their grand-children, perhaps more than they had for their own children when they were little, which Solomon gives a reason for ( Prov. xvii. 6 ), Children's children are the crown of old men.

Genesis 48:15Commentary on the Whole Bible (1710)

He calls God the God before whom his fathers Abraham and Isaac walked, that is, in whom they believed, whom they observed and obeyed, and with whom they kept up communion in instituted ordinances, according to the condition of the covenant.

Genesis 48:16Commentary on the Whole Bible (1710)

Note, Those are worthy of double honour who, through God's grace, break through the temptations of worldly wealth and preferment, to embrace religion in disgrace and poverty. Jacob will have Ephraim and Manasseh to believe that it is better to be low and in th

Genesis 48:16Commentary on the Whole Bible (1710)

A great deal of hardship he had known in his time, but God had graciously kept him from the evil of his troubles. Now that he was dying he looked upon himself as redeemed from all evil, and bidding an everlasting farewell to sin and sorrow. Christ, the Angel o

Genesis 48:17–18Commentary on the Whole Bible (1710)

Grace observes not the order of nature, nor does God prefer those whom we think fittest to be preferred, but as it pleases him. It is observable how often God, by the distinguishing favours of his covenant, advanced the younger above the elder, Abel above Cain

Genesis 48:21Commentary on the Whole Bible (1710)

Accordingly, Joseph, when he died, left it with his brethren, ch. l. This assurance was given them, and carefully preserved among them, that they might neither love Egypt too much when it favoured them, nor fear it too much when it frowned upon them.

Genesis 48:22Commentary on the Whole Bible (1710)

These lands he settled upon Joseph; mention is made of this grant, John iv. Pursuant to it, this parcel of ground was given to the tribe of Ephraim as their right, and the lot was never cast upon it; and in it Joseph's bones were buried, which perhaps Jacob ha

Genesis 49:3–4Commentary on the Whole Bible (1710)

We have reason to think Reuben had repented of his sin, and it was pardoned; yet it was a necessary piece of justice, in detestation of the villany, and for warning to others, to put this mark of disgrace upon him.

Genesis 49:3Commentary on the Whole Bible (1710)

How welcome he was to his parents his name bespeaks, Reuben, See a son. To him belonged the excellency of dignity above his brethren, and some power over them. Christ Jesus is the firstborn among many brethren, and to him, of right, belong the most excellent p

Genesis 49:4Commentary on the Whole Bible (1710)

It was forty years ago that he had been guilty of this sin, yet now it is remembered against him. Note, As time will not of itself wear off the guilt of any sin from the conscience, so there are some sins whose stains it will not wipe off from the good name, e

Genesis 49:5Commentary on the Whole Bible (1710)

Note, (1.) Anger is the cause and original of a great deal of sin, and exposes us to the curse of God, and his judgment, Matt. v. 22 . (2.) We ought always, in the expressions of our zeal, carefully to distinguish between the sinner and the sin, so as not to l

Genesis 49:8Commentary on the Whole Bible (1710)

It is prophesied that, 1. The tribe of Judah should be victorious and successful in war: Thy hand shall be in the neck of thy enemies. This was fulfilled in David, Ps. xviii.