The Voices
Matthew Henry
The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.
Short bio
Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.
Notable works
2 listed
| Title | Year | Description |
|---|---|---|
| An Exposition of the Old and New Testaments | 1710 | — |
| Directions for Daily Communion with God | 1712 | — |
Where to find them
Their words on MannaFest
14,170 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“It was an indication of the terror of those convictions which the law brings into conscience, to prepare the soul for the comforts of the gospel. Thus was the law given by Moses in such a way as might startle, affright, and humble men, that the grace and truth…”
“Once God tried the expedient of speaking to the children of men immediately, but it was found that they could not bear it; it rather drove men from God than brought them to him, and, as it proved in the issue, though it terrified them, it did not deter them fr…”
“Thus it is said of the great Mediator, I will cause him to draw near ( Jer. xxx. 21 ), and by him it is that we also are introduced, Eph. iii. The Law Concerning Altars.”
“This rule being prescribed before the establishment of the ceremonial law, which appointed altars much more costly, intimates that, after the period of that law, plainness should be accepted as the best ornament of the external services of religion, and that g…”
“There is a free and princely spirit that much helps to uphold a Christian, Ps. li. He likewise taught, (2.) The Hebrew masters not to trample upon their poor servants, knowing, not only that they had been by birth upon a level with them, but that, in a few yea…”
“With us, who know no avengers of blood but the magistrates, the law itself is a sufficient sanctuary for those whose minds are innocent, though their hands are guilty, and there needs no other.”
“In this case God provided cities of refuge for the protection of those whose infelicity it was, but not their fault, to occasion the death of another,”
“God often executes it in the course of his providence, making the punishment, in many cases, to answer to the sin, as Judg. i. Magistrates ought to have an eye to this rule in punishing offenders, and doing right to those that are injured.”
“The Israelites are here directed what to do, 1. In case of hurt done by oxen, or any other brute-creature; for the law, doubtless, was designed to extend to all parallel cases. (1.) As an instance of God's care of the life of man (though forfeited a thousand t…”
“Note, We must take heed not only of doing that which will be hurtful, but of doing that which may be so. It is not enough not to design and devise mischief, but we must contrive to prevent mischief, else we become accessory to our neighbours' damage.”
“Only if the beast that had done the harm was known to the owner to have been mischievous he shall answer for the damage, because he ought either to have killed him or kept him up,”
“These laws are called judgments, because they are framed in infinite wisdom and equity, and because their magistrates were to give judgment according to the people.”
“That which we are taught by these laws is that we should be very careful to do no wrong, either directly or indirectly; and that, if we have done wrong, we must be very willing to make satisfaction, and desirous that nobody may lose by us.”
“This law teaches us that fraud and injustice, so far from enriching men, will impoverish them: if we unjustly get and keep that which is another's, it will not only waste itself, but it will consume that which is our own. If he was not able to make restitution…”
“The court of judgment was to do it, and it is probable that the person robbed had the money. Thus with us, in some cases, felons are transported into plantations where alone Englishmen know what slavery is. If a thief broke a house in the night, and was killed…”
“Thus he must both satisfy for the wrong and suffer for the crime. But it was afterwards provided that if the thief were touched in conscience, and voluntarily confessed it, before it was discovered or enquired into by any other, then he should only make restit…”
“We should be more careful not to do wrong than not to suffer wrong, because to suffer wrong is only an affliction, but to do wrong is a sin, and sin is always worse than affliction.”
“It will make us very careful of ourselves, if we consider that we are accountable, not only for the hurt we do, but for the hurt we occasion through inadvertency.”
“It is unjust and base, and that which all the world cries shame on, to betray a trust. That there is such a general failing of truth and justice upon earth as gives too much occasion to suspect men's honesty whenever it is their interest to be dishonest.”
“The religion of an oath is very ancient, and a plain indication of the universal belief of a God, and a providence, and a judgment to come. That magistracy is an ordinance of God, designed, among other intentions, to assist men both in discovering rights dispu…”
“Let us learn hence to be very careful not to abuse any thing that is lent us; it is not only unjust, but base and disingenuous, inasmuch as it is rendering evil for good; we should much rather choose to lose ourselves than that any should sustain loss by their…”
“If she was betrothed to another, it was death to debauch her ( Deut. xxii. 23, 24 ); but the law here mentioned respects her as single. But, if the father refused her to him, he was to give satisfaction in money for the injury and disgrace he had done her.”
“God having declared himself jealous in this matter, the civil powers must be jealous in it too, and utterly destroy those persons, families, and places of Israel, that worshipped any god, save the Lord: this law might have prevented the woeful apostasies of th…”
“Those that are strangers to us are known to God, and he preserves them, Ps. cxlvi. (2.) Those that profess religion should study to oblige strangers, that they may thereby recommend religion to their good opinion, and take heed of doing any thing that may temp…”
“Note, It is a great comfort to those who are injured and oppressed by men that they have a God to go to who will do more than give them the hearing; and it ought to be a terror to those who are oppressive that they have the cry of the poor against them, which …”