mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Daniel 3:23Commentary on the Whole Bible (1710)

The pain of damned sinners is more exquisite, and the smoke of their torment ascends for ever and ever, and those have no rest, no intermission, no cessation of their pains, who have worshipped the beast and his image ( Rev. xiv. 10, 11 ), whereas their pain w

Daniel 3:24Commentary on the Whole Bible (1710)

Perhaps the slaying of the men that executed his sentence was that which astonished him, as well it might, for he had reason to think his own turn would be next; or it was some unaccountable impression upon his own mind that astonished him, and made him rise u

Daniel 3:25Commentary on the Whole Bible (1710)

Now was fulfilled in the letter gracious promise ( Isa. xliii. 2 ), When thou walkest through the fire thou shalt not be burnt, neither shall the flame kindle upon thee. By faith they quench the violence of the fire, quench the fiery darts of the wicked.

Daniel 3:26Commentary on the Whole Bible (1710)

Observe the respectful title that he gives them. When he was in the heat of his fury and rage against them it is probable that he called them rebels, and traitors, and all the ill names he could invent; but now he owns them for the servants of the most high Go

Daniel 3:28Commentary on the Whole Bible (1710)

Though he is not himself persuaded to own their God for his and to worship him, because, if he do so, he knows he must worship him only and renounce all others, and he calls him the God of Shadrach, not my God, yet he commends them for cleaving to him, and not

Daniel 3:28–30Commentary on the Whole Bible (1710)

We have no certainty concerning the date of this story, only that if this image, which Nebuchadnezzar dedicated, had any relation to that which he dreamed of, it is probable that it happened not long after that; some reckon it to be about the seventh year of N

Daniel 4:1Commentary on the Whole Bible (1710)

He is not only willing that they should all hear of it, though it carry the account if his own infamy (which perhaps none durst have published if he had not done it himself, and therefore Daniel published the original paper), but he strictly charges and comman

Daniel 4:2Commentary on the Whole Bible (1710)

He thought it seemly (so the word is), that it was his duty, and did well become him, that it was a debt he owed to God and the world, now that he had recovered from his distraction, to relate to distant places, and record for future ages, how justly God had h

Daniel 4:3Commentary on the Whole Bible (1710)

(2.) He thence infers God's dominion. This is that which he is at length brought to subscribe to: His kingdom is an everlasting kingdom; and not like his own kingdom, which he saw, and long since foresaw, in a dream, hastening towards a period.

Daniel 4:5Commentary on the Whole Bible (1710)

His bed, no doubt, was soft, and easy, and well-guarded, and yet his own thoughts upon his bed made him uneasy, and the visions of his head, the creatures of his own imagination, troubled him.

Daniel 4:7Commentary on the Whole Bible (1710)

Providence ordered it so that they should be first puzzled with it, that Daniel's interpreting it afterwards might redound to the glory of the God of Daniel. Now was fulfilled what Isaiah foretold ( ch. xlvii. 12, 13 ), that when the ruin of Babylon was drawin

Daniel 4:9Commentary on the Whole Bible (1710)

Here is a strange medley in Nebuchadnezzar, but such as is commonly found in those that side with their corruptions against their convictions. He retains the language and dialect of his idolatry, and therefore, it is to be feared, is no convert to the faith an

Daniel 4:9Commentary on the Whole Bible (1710)

He looked upon him as one that had such an insight, such a foresight, as none of his magicians had: I know that no secret troubles thee. Note, The spirit of prophecy quite outdoes the spirit of divination, even the enemies themselves being judges; for so it wa

Daniel 4:12Commentary on the Whole Bible (1710)

If the bramble be promoted over the trees, he invites them to come and trust in his shadow, such as it is, Judg. ix. It is protection that draws allegiance. The kings of the earth are to their subjects but as the shadow of a great tree; but Christ is to his su

Daniel 4:14Commentary on the Whole Bible (1710)

By the turns of providence, those who made a figure become captives, those who lived in plenty, and above what they had, are reduced to straits, and live far below what they had, and those perhaps are brought to be beholden to others who once had many dependin

Daniel 4:15Commentary on the Whole Bible (1710)

There is hope of a tree, if it be cut down, that it will sprout again, that through the scent of water it will bud, Job xiv. (3.) The meaning of this is explained by the angel himself to Nebuchadnezzar,

Daniel 4:16Commentary on the Whole Bible (1710)

Let a beast's heart be given unto him. This is surely the saddest and sorest of all temporal judgments, worse a thousand times than death, and though, like it, least felt by those that lie under it, yet to be dreaded and deprecated more than any other.

Daniel 4:17Commentary on the Whole Bible (1710)

It is by the decree of the watchers; not that the great God needs the counsel or concurrence of the angels in any thing he determines or does, but, as he uses their ministration in executing his counsels, so he is sometimes represented, after the manner of men

Daniel 4:19Commentary on the Whole Bible (1710)

Those that come after the ruined sinner are said to be astonished at his day, as those that went before, and saw it coming (as Daniel here), were affrighted, Job xviii. The preface to the interpretation is a civil compliment which, as a courtier, he passes upo

Daniel 4:22Commentary on the Whole Bible (1710)

And willing enough would the king be to hear this (as, before, to hear, Thou art the head of gold ), but for that which follows. He shows the king his present prosperous state in the glass of his own dream; " Thy greatness has grown and reaches as near to heav

Daniel 4:29Commentary on the Whole Bible (1710)

He walked in the palace of the kingdom of Babylon, in pomp and pride, pleasing himself with the view of that vast city, which, with all the territories thereunto belonging, was under his command, and he said, either to himself or to those about him, perhaps so

Daniel 4:33Commentary on the Whole Bible (1710)

Is this he that looked so glorious on the throne, so formidable in the camp, that had politics enough to subdue and govern kingdoms, and now has not so much sense as to keep his own clothes on his back? Is this the man that made the earth to tremble, that did

Daniel 4:34Commentary on the Whole Bible (1710)

His flatterers often complimented him with, O king! live for ever. But he is now convinced that no king lives for ever, but the God of Israel only, who is still the same. That his kingdom is like himself, everlasting, and his dominion from generation to genera

Daniel 5:2Commentary on the Whole Bible (1710)

While he tasted the wine, he commanded to bring the vessels of the temple, that they might drink in them. When he tasted how rich and fine the wine was, "O," said he, "it is a pity but we should have holy vessels to drink such delicious wine as this in," which

Daniel 5:2Commentary on the Whole Bible (1710)

She entreated him not to be discouraged by the insufficiency of his wise men to solve this riddle, for that there was a man in his kingdom that had more than once helped his grandfather at such a dead lift, and, no doubt, could help him,