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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Zechariah 6:8Commentary Critical and Explanatory on the Whole Bible (1871)

Babylon alone of the four great world kingdoms had in Zechariah's time been finally punished; therefore, in its case alone does God now say His anger is satisfied; the others had as yet to expiate their sin; the fourth has still to do so. The double crown is p

Zechariah 6:10Commentary Critical and Explanatory on the Whole Bible (1871)

Heldai--meaning "robust." Called Helem below. Tobijah--that is, "the goodness of God." Jedaiah--that is, "God knows." which are come from Babylon--This clause in the Hebrew comes after "Josiah son of Zephaniah." Therefore, MOORE thinks Josiah as well as the

Zechariah 6:15Commentary Critical and Explanatory on the Whole Bible (1871)

The completion of the temple shall "come to pass," if ye diligently on your part "obey the Lord." It is not meant that their unbelief could set aside God's gracious purpose as to Messiah's coming. But there is, secondarily, meant, that Messiah's glory as pries

Zechariah 7:1Commentary Critical and Explanatory on the Whole Bible (1871)

Darius--two years after the previous prophecies (Zec 1:1, &c.). Chisleu--meaning "torpidity," the state in which nature is in November, answering to this month.

Zechariah 7:3Commentary Critical and Explanatory on the Whole Bible (1871)

The tenth day of the fifth month was kept a fast, being the anniversary of the destruction of Jerusalem (Jer 52:12-14). They ask, Should the fast be continued, now that the temple and city are being restored? separating myself--sanctifying myself by separati

Zechariah 7:7Commentary Critical and Explanatory on the Whole Bible (1871)

Should ye not hear the words--rather, "Should ye not do the words," as their question naturally was as to what they should do (Zec 7:3); "hearing" is not mentioned till Zec 7:12. The sense is, It is not fasts that Jehovah requires of you, but that ye should

Zechariah 7:12Commentary Critical and Explanatory on the Whole Bible (1871)

Lord . . . sent in Spirit by . . . prophets--that is, sent by the former prophets inspired with His Spirit. therefore . . . great wrath-- (2Ch 36:16). As they pushed from them the yoke of obedience, God laid on them the yoke of oppression. As they made their

Zechariah 7:14Commentary Critical and Explanatory on the Whole Bible (1871)

It was ordered remarkably by God's providence, that no occupants took possession of it, but that during the Jews' absence it was reserved for them against their return after seventy years. they laid . . . desolate--The Jews did so by their sins.

Zechariah 8:6Commentary Critical and Explanatory on the Whole Bible (1871)

A great source of unbelief is, men "limit" God's power by their own (Ps 78:19, 20, 41). these days--"of small things" (Zec 4:10), when such great things promised seemed incredible. MAURER, after JEROME, translates, "in those days"; that is, if the thing wh

Zechariah 8:9–13Commentary Critical and Explanatory on the Whole Bible (1871)

The same prophets who promised prosperity at the foundation of the temple, now promised still greater blessings hereafter.

Zechariah 8:14Commentary Critical and Explanatory on the Whole Bible (1871)

The promised blessings are connected with obedience. God's covenanted grace will lead those truly blessed by it to holiness, not licentiousness. truth to . . . neighbour--not that the truth should not be spoken to foreigners too; but He makes it an aggravatio

Zechariah 8:17Commentary Critical and Explanatory on the Whole Bible (1871)

The prophet answers the query (Zec 7:3) as to the fast in the fifth month, by a reply applying to all their fasts: these are to be turned into days of rejoicing. So Jesus replied to His disciples when similarly consulting Him as to why fasting was not impose

Zechariah 8:19Commentary Critical and Explanatory on the Whole Bible (1871)

Zec 7:5). tenth--On the tenth month and tenth day, in the ninth year of Zedekiah, the siege began (Jer 52:4). therefore love the truth--or, "only love." English Version is better. God's blessing covenanted to Israel is not made to depend on Israel's goodnes

Zechariah 8:20Commentary Critical and Explanatory on the Whole Bible (1871)

But the full accomplishment of the conversion of the Gentiles foretold here is reserved till "Jerusalem" (Zec 8:22) becomes the center of Christianized Jewry (Ro 11:12, 15).

Zechariah 8:21Commentary Critical and Explanatory on the Whole Bible (1871)

To exhortation in general ("Let us go"), they add individual example ("I will go"). Or, the change from plural to singular implies that the general consent in religious earnestness leads each individual to decide for God. go speedily--literally, "go, going";

Zechariah 8:23Commentary Critical and Explanatory on the Whole Bible (1871)

God is with you--the effect produced on unbelievers in entering the assemblies of the Church (1Co 14:25). But primarily, that produced on the nations in witnessing the deliverance of the Jews by Cyrus. Finally, that to be produced on the nations by the future

Zechariah 9:1Commentary Critical and Explanatory on the Whole Bible (1871)

Typical of the effect of God's judgments hereafter on all men, and especially on the Jews in turning them to Him. MAURER, PEMBELLUS and others, less probably translate, "The eyes of the Lord are upon man, as they are upon all Israel," namely, to punish the ung

Zechariah 9:2Commentary Critical and Explanatory on the Whole Bible (1871)

Hamath--a Syrian kingdom with a capital of the same name, north of Damascus. shall border thereby--shall be joined to Damascus in treatment, as it is in position; shall share in the burden of wrath of which Damascus is the resting-place. MAURER understands "w

Zechariah 9:3Commentary Critical and Explanatory on the Whole Bible (1871)

As Isaiah's and Ezekiel's (Eze 27:1-36) prophecies were directed against Old Tyre on the mainland and were fulfilled by Nebuchadnezzar, so Zechariah's are against New Tyre, which was made seemingly impregnable by a double wall one hundred fifty feet high, as

Zechariah 9:5Commentary Critical and Explanatory on the Whole Bible (1871)

In literal fulfilment of this prophecy, after a two month's siege, Gaza was taken by Alexander, ten thousand of its inhabitants slain, and the rest sold as slaves. Betis the satrap, or petty "king," was bound to a chariot by thongs thrust through the soles of

Zechariah 9:8Commentary Critical and Explanatory on the Whole Bible (1871)

Eze 28:24). seen with mine eyes--namely, how Jerusalem has been oppressed by her foes [ROSENMULLER] (Ex 3:7; God is said now to have seen, because He now begins to bring the foe to judgment, and manifests to the world His sense of His people's wrongs.

Zechariah 9:9Commentary Critical and Explanatory on the Whole Bible (1871)

The Hebrew is reflexive in sense, "showing Himself a Saviour; . . . having salvation in Himself" for us. Endowed with a salvation which He bestows as a king. Compare Margin, "saving Himself." Compare Mt 1:21, in the Greek, "Himself shall save His people"; th

Zechariah 9:10Commentary Critical and Explanatory on the Whole Bible (1871)

"Sea . . . sea," are the Red Sea and Mediterranean. The "river" is the Euphrates. Jerusalem and the Holy Land, extended to the limits promised to Abraham, are to be the center of His future dominion; whence it will extend to the remotest parts of the earth.

Zechariah 9:15Commentary Critical and Explanatory on the Whole Bible (1871)

1Ch 12:2) [GROTIUS]. noise--the battle shout. through wine-- (Zec 10:7). The Spirit of God fills them with triumph (Eph 5:18). filled--with blood. like bowls--the bowls used to receive the blood of the sacrifices. as . . . corners--or "horns" of the al

Zechariah 10:1Commentary Critical and Explanatory on the Whole Bible (1871)

Though God has begun to bless us, we are not to relax our prayers. The former rain of conversion may have been given, but we must also ask for the latter rain of ripened sanctification. Though at Pentecost there was a former rain on the Jewish Church, a latter