Zechariah 7:3
in Zechariah 7by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I weep and fast in the fifth month, as I have done these many years?”
BSB
The same verse in ASV and KJV ▾
ASV
and to speak unto the priests of the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
KJV
And to speak unto the priests which were in the house of the Lord of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
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This verse in Zechariah 7
Commentary
8 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Should I weep in the fifth month, separating myself? - “In the fifth month,” from the seventh to the tenth day, Jerusalem was in flames, fired by Nebuchadnezzar. “He burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem and every great man’s house he burnt with fire” .
This site's exposition
the fourth year of King Darius
on Zechariah 7:1-3
The date, “the fourth year of King Darius”, sets the question two years after the night visions. Men sent from Bethel ask whether to “weep and fast in the fifth month”, the fast for Jerusalem's burning. The question is whether the old grief still fits the changed hour.
This site's exposition
Should I weep and fast in the fifth month
The fast of the fifth month marked the burning of Jerusalem by Nebuchadnezzar, which Barnes dated from the seventh to the tenth day. Jamieson, Fausset and Brown pointed to Jeremiah 52:12-14. The question was whether a people rebuilding the temple should still mourn its loss.
The record, by era
The Church Fathers1 voice
(Chapter 7, verses 1 onwards) In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Casleu. And they sent to the house of God Sarasar and Rogommelech, along with the men who were with him, to seek the face of the Lord and to speak to the priests of the house of the Lord of hosts and the prophets, saying: Should I weep in the fifth month and separate myself as I have done for many years?
The Puritans and the Awakening3 voices
The answer to this question, which is given in this and the next chapter; and this answer was given not all at once, but by piece-meal, and, it should seem, at several times, for here are four distinct discourses which have all of them reference to this case, each of them prefaced with "the word of the Lord came,"
And to speak unto the priests which were in the house of the Lord of hosts,....
It would likewise be a means of possessing their children betimes with a due sense of the hand of the Lord gone out against them. (2.) What was their present doubt-whether they should continue these fasts or no. The case is put as by a single person: Should I weep?
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The tenth day of the fifth month was kept a fast, being the anniversary of the destruction of Jerusalem (Jer 52:12-14). They ask, Should the fast be continued, now that the temple and city are being restored? separating myself--sanctifying myself by separation, not only from food, but from all defilements (compare Joe 2:16) as was usual in a solemn fast.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לֵאמֹ֗ר | lemor | to say | H559 → | 5305 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַכֹּֽהֲנִים֙ | hakohanim | the priests | H3548 → | 750 times |
| אֲשֶׁר֙ | ʾasher | who | H834 → | 5497 times |
| לְבֵית־ | leveit- | [belonged] to [the] house of | H1004 → | 2046 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֔וֹת | tzevaot | of hosts | H6635 → | 485 times |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| הַנְּבִיאִ֖ים | haneviim | the prophets | H5030 → | 314 times |
| לֵאמֹ֑ר | lemor | <to> saying | H559 → | 5305 times |
| הַֽאֶבְכֶּה֙ | haevkeh | ¿ will I weep | H1058 → | |
| בַּחֹ֣דֶשׁ | bachodesh | in the month | H2320 → | 284 times |
| הַחֲמִשִׁ֔י | hachamishi | <the> fifth | H2549 → | 45 times |
| הִנָּזֵ֕ר | hinazer | will I consecrate myself? | H5144 → | |
| כַּאֲשֶׁ֣ר | kaasher | just as | H834 → | 5497 times |
| עָשִׂ֔יתִי | ʾasiti | I have done | H6213 → | 2628 times |
| זֶ֖ה | zeh | this | H2088 → | 1180 times |
| כַּמֶּ֥ה | kameh | how many? | H4100 → | 752 times |
| שָׁנִֽים׃ פ | shanim | years | H8141 → | 877 times |
לֵאמֹ֗רto say
lemorH559 →5305 times
אֶל־to
ʾel-H413 →5510 times
הַכֹּֽהֲנִים֙the priests
hakohanimH3548 →750 times
אֲשֶׁר֙who
ʾasherH834 →5497 times
לְבֵית־[belonged] to [the] house of
leveit-H1004 →2046 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
צְבָא֔וֹתof hosts
tzevaotH6635 →485 times
וְאֶל־and to
veel-H413 →5510 times
הַנְּבִיאִ֖יםthe prophets
haneviimH5030 →314 times
לֵאמֹ֑ר<to> saying
lemorH559 →5305 times
הַֽאֶבְכֶּה֙¿ will I weep
haevkehH1058 →
בַּחֹ֣דֶשׁin the month
bachodeshH2320 →284 times
הַחֲמִשִׁ֔י<the> fifth
hachamishiH2549 →45 times
הִנָּזֵ֕רwill I consecrate myself?
hinazerH5144 →
כַּאֲשֶׁ֣רjust as
kaasherH834 →5497 times
עָשִׂ֔יתִיI have done
ʾasitiH6213 →2628 times
זֶ֖הthis
zehH2088 →1180 times
כַּמֶּ֥הhow many?
kamehH4100 →752 times
שָׁנִֽים׃ פyears
shanimH8141 →877 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hosea 4:6My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget…
it leads to
- Isaiah 5:13
Therefore My people will go into exile for their lack of understanding; their dignitaries are starving and their masses are parched with thirst.
- Proverbs 19:2
Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
- Hosea 6:6
For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.
- 2 Corinthians 4:3–6
And even if our gospel is veiled, it is veiled to those who are perishing.
- Hosea 4:1
Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God…
- Isaiah 5:13
Through
Malachi 2:7For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
it leads to
- 2 Timothy 2:24–25
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
- Leviticus 10:11
so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”
- 2 Timothy 2:24–25
Through
Matthew 9:15Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
it leads to
- Revelation 19:9
Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
- Revelation 19:9
Where this verse is studied
About Zechariah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
