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The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 77:10Commentary Critical and Explanatory on the Whole Bible (1871)

He finds relief in contrasting God's former deliverances. Shall we receive good at His hands, and not evil? Both are orderings of unerring mercy and unfailing love.

Psalms 77:13Commentary Critical and Explanatory on the Whole Bible (1871)

Thy way . . . in the sanctuary--God's ways of grace and providence (Ps 22:3; 67:2), ordered on holy principles, as developed in His worship; or implied in His perfections, if "holiness" be used for "sanctuary," as some prefer translating (compare Ex 15:11).

Psalms 78:3–8Commentary Critical and Explanatory on the Whole Bible (1871)

This history had been handed down (Ex 12:14; De 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Ps 78:7, 8) negative form.

Psalms 78:9–11Commentary Critical and Explanatory on the Whole Bible (1871)

2Sa 19:41), it appears, in this place, that it had rather led the rest in cowardice than courage; and had incurred God's displeasure, because, diffident of His promise, though often heretofore fulfilled, it had failed as a leader to carry out the terms of the

Psalms 78:12–14Commentary Critical and Explanatory on the Whole Bible (1871)

A record of God's dealings and the sins of the people is now made. The writer gives the history from the exode to the retreat from Kadesh; then contrasts their sins with their reasons for confidence, shown by a detail of God's dealings in Egypt, and presents a

Psalms 78:33–39Commentary Critical and Explanatory on the Whole Bible (1871)

Though there were partial reformations after chastisement, and God, in pity, withdrew His hand for a time, yet their general conduct was rebellious, and He was thus provoked to waste and destroy them, by long and fruitless wandering in the desert.

Psalms 78:66Commentary Critical and Explanatory on the Whole Bible (1871)

And he smote . . . part--or, "struck His enemies' back." The Philistines never regained their position after their defeats by David. 67, 68. tabernacle of Joseph--or, "home," or, "tribe," to which-- tribe of Ephraim--is parallel (compare Re 7:8). Its pre-emi

Psalms 78:70–72Commentary Critical and Explanatory on the Whole Bible (1871)

God's sovereignty was illustrated in this choice. The contrast is striking--humility and exaltation--and the correspondence is beautiful.

Psalms 80:2Commentary Critical and Explanatory on the Whole Bible (1871)

Before Ephraim, &c.--These tribes marched next the ark (Nu 2:18-24). The name of Benjamin may be introduced merely in allusion to that fact, and not because that tribe was identified with Israel in the schism (1Ki 12:16-21; compare also Nu 10:24).

Psalms 81:8Commentary Critical and Explanatory on the Whole Bible (1871)

The reproof follows to Ps 81:12. if thou wilt hearken--He then propounds the terms of His covenant: they should worship Him alone, who (Ps 81:10) had delivered them, and would still confer all needed blessings.

Psalms 81:13–16Commentary Critical and Explanatory on the Whole Bible (1871)

Obedience would have secured all promised blessings and the subjection of foes. In this passage, "should have," "would have," &c., are better, "should" and "would" expressing God's intention at the time, that is, when they left Egypt.

Psalms 84:4Commentary Critical and Explanatory on the Whole Bible (1871)

This view is favored by the language here, which, as in Ps 15:1; 23:6, recognizes the blessing of membership in God's family by terms denoting a dwelling in His house.

Psalms 84:7Commentary Critical and Explanatory on the Whole Bible (1871)

The figure of the pilgrim is carried out. As such daily refit their bodily strength till they reach Jerusalem, so the spiritual worshipper is daily supplied with spiritual strength by God's grace till he appears before God in heaven. appeareth . . .

Psalms 85:9Commentary Critical and Explanatory on the Whole Bible (1871)

They are here termed "them that fear him"; and grace produces glory (Ps 84:11).

Psalms 85:10Commentary Critical and Explanatory on the Whole Bible (1871)

God's promises of "mercy" will be verified by His "truth" (compare Ps 25:10; 40:10); and the "work of righteousness" in His holy government shall be "peace" (Isa 32:17). There is an implied contrast with a dispensation under which God's truth sustains His t

Psalms 85:11Commentary Critical and Explanatory on the Whole Bible (1871)

Earth and heaven shall abound with the blessings of this government; 12, 13. and, under this, the deserted land shall be productive, and men be "set," or guided in God's holy ways. Doubtless, in this description of God's returning favor, the writer had in view

Psalms 87:1Commentary Critical and Explanatory on the Whole Bible (1871)

His--that is, God's foundation--or, what He has founded, that is, Zion (Isa 14:32). is in the holy mountains--the location of Zion, in the wide sense, for the capital, or Jerusalem, being on several hills.

Psalms 87:5Commentary Critical and Explanatory on the Whole Bible (1871)

The writer resumes-- This and that man--literally, "man and man," or many (Ge 14:10; Ex 8:10, 14), or all (Isa 44:5; Ga 3:28). the highest . . . her--God is her protector.

Psalms 89:8–14Commentary Critical and Explanatory on the Whole Bible (1871)

To illustrate His power and faithfulness examples are cited from history. His control of the sea (the most mighty and unstable object in nature), and of Egypt (Ps 87:4), the first great foe of Israel (subjected to utter helplessness from pride and insolence)

Psalms 89:19–37Commentary Critical and Explanatory on the Whole Bible (1871)

Then--when the covenant was established, of whose execution the exalted views of God now given furnish assurance. thou . . . to thy holy one--or godly saint, object of favor (Ps 4:3). Nathan is meant (2Sa 7:17; 1Ch 17:3-15). laid help--literally, "given he

Psalms 89:25Commentary Critical and Explanatory on the Whole Bible (1871)

60:5). sea, and . . . rivers--limits of his empire (Ps 72:8). 26, 27. first-born--one who is chief, most beloved or distinguished (Ex 4:22; In God's sight and purposes he was the first among all monarchs, and specially so in his typical relation to Christ.

Psalms 89:28–37Commentary Critical and Explanatory on the Whole Bible (1871)

This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath con

Psalms 89:40–45Commentary Critical and Explanatory on the Whole Bible (1871)

The ruin is depicted under several figures--a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"--literally, "rock" or "strength" (Jos 5:2) is usele

Psalms 89:47Commentary Critical and Explanatory on the Whole Bible (1871)

These expostulations are excited in view of the identity of the prosperity of this kingdom with the welfare of all mankind (Ge 22:18; 11:1-10); for if such is the fate of this chosen royal line.

Psalms 89:49–51Commentary Critical and Explanatory on the Whole Bible (1871)

The terms of expostulation are used in view of the actual appearance that God had forsaken His people and forgotten His promise, and the plea for aid is urged in view of the reproaches of His and His people's enemies (compare Isa 37:17-35).