Psalms 125:3

For the rod of the wicked shall not rest upon the lot of the righteous. The people of God are not to expect immunity from trial because the Lord surrounds them, for they may feel the power and persecution of the ungodly. Isaac, even in Abraham's family, was mocked by Ishmael. Assyria laid its sceptre even upon Zion itself. The graceless often bear rule and wield the rod; and when they do so they are pretty sure to make it fall heavily upon the Lord's believing people, so that the godly cry out by reason of their oppressors. Egypt's rod was exceeding heavy upon Israel, but the time came for it to be broken. God has set a limit to the woes of his chosen: the rod may light on their portion, but it shall not rest upon it. The righteous have a lot which none can take from them, for God has appointed them heirs of it by gracious entail: on that lot the rod of the wicked may fall, but over that lot it cannot have lasting sway. The saints abide for ever, but their troubles will not. Here is a good argument in prayer for all righteous ones who are in the hands of the wicked. Lest the righteous put forth their hands unto iniquity. The tendency of oppression is to drive the best of men into some hasty deed for self deliverance or vengeance. If the rack be too long used the patient sufferer may at last give way; and therefore the Lord puts a limit to the tyranny of the wicked. He ordained that an Israelite who deserved punishment should not be beaten without measure: forty stripes save one was the appointed limit. We may therefore expect that he will set a bound to the suffering of the innocent, and will not allow them to be pushed to the uttermost extreme.

For the rod of the worked shall not rest upon the lot of the righteous - Rod, here. may be taken for persecution, or for rule; and then it may be thus interpreted: “The wicked shall not be permitted to persecute always, nor to have a permanent rule.” In our liturgic version this clause is thus rendered: “The rod of the ungodly cometh not into the lot of the righteous.” “This,” said one of our forefathers, “is neither truth nor scripture. First, it is not truth; for the rod of the wicked doth come into the inheritance of the righteous, and that often. Secondly, it is not scripture, for the text saith, ‘The rod of the wicked shall not rest there.’ It may come, and stay for a time; but it shall not be permitted to abide.” This is only one, and not the worst, of the many sad blemishes which deform the Version in our national Prayer-book. In short, the Version of the Psalms in that book is wholly unworthy of regard; and should be thrown aside, and that in the authorized Version in the Bible substituted for it. The people of God are misled by it; and they are confounded with the great and glaring differences they find between it and what they findd in their Bibles, where they have a version of a much better character, delivered to them by the authority of Church and state. Why do not our present excellent and learned prelates lay this to heart, and take away this sore stumbling-block out of the way of the people? I have referred to this subject in the introduction to the Book of Psalms. Lest the righteous put forth - Were the wicked to bear rule in the Lord’s vineyard, religion would soon become extinct; for the great mass of the people would conform to their rulers. Fear not your enemies, while ye fear God. Neither Sanballat, nor Tobiah, nor Geshem, nor any of God’s foes, shall be able to set up their rod, their power and authority, here. […]

For the rod of the wicked - Margin, as in Hebrew, “wickedness.” The word “rod” - the staff, the scepter, the instrument of inflicting punishment - here means dominion, power, that condition in which the wicked are commonly found, as one of prosperity or power. God will not deal with the righteous as the wicked are often dealt with: that is, God will not give his people prosperity as he does them. The righteous will be afflicted, and will be placed in circumstances to keep them from putting forth their hands to iniquity; that is, from indulging in iniquity. They will be afflicted; they will be kept in the ways of virtue and religion by trial; they will not be left to act out the depravity of the heart as the wicked are. Shall not rest upon - Permanently abide; or, be the constant condition of the righteous. They may be prospered, but they must expect that there will be changes, and that God will so deal with them as to keep them from putting forth their hands to iniquity. The lot of the righteous - The righteous, considered as the “lot” or portion of the Lord. The language is derived from dividing a land by lot (compare Psa 105:11; Psa 74:2); and the idea is, that the “lot” pertaining to the Lord, or his “portion” among people, is the righteous. Lest the righteous put forth their hands unto iniquity - Lest the effect of prosperity should be to lead them away from God - like the wicked. Hence, they are dealt with in a different manner. They are afflicted; they are thus kept under proper discipline, and their hearts and lives are made what they should be. The statement in this verse, therefore, accords with the uniform statements in the Scriptures, that prosperity is dangerous to the spiritual interests of people, and that, therefore, people are often afflicted in order that they may be led to seek higher interests than those which pertain to this life. […]