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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Jeremiah 36:23Commentary Critical and Explanatory on the Whole Bible (1871)

"He" refers to the king (Jer 36:22). As often as Jehudi read three or four columns, the king cut asunder the part of the roll read; and so he treated the whole, until all the parts read consecutively were cut and burnt; Jer 36:24, "all these words," implies

Jeremiah 36:25Commentary Critical and Explanatory on the Whole Bible (1871)

The "nevertheless" aggravates the king's sin; though God would have drawn him back through their intercession, he persisted: judicial blindness and reprobation!

Jeremiah 36:30Commentary Critical and Explanatory on the Whole Bible (1871)

Zedekiah was not the son, but the uncle of Jeconiah, and was raised to the throne in contempt of him and his father Jehoiakim (Jer 22:30). dead body . . . cast out-- (Jer 22:18, 19). day . . . heat . . . night . . . frost--There are often these variations

Jeremiah 37:3Commentary Critical and Explanatory on the Whole Bible (1871)

But, as Pashur and Jehucal are both mentioned in Jer 38:1, 2, as hearing Jeremiah's reply, which is identical with that in Jer 21:9, it is probable the two messages followed one another at a short interval; that in this Jer 37:3, and the answer, Jer 37:

Jeremiah 37:4Commentary Critical and Explanatory on the Whole Bible (1871)

Jeremiah . . . not put . . . into prison--He was no longer in the prison court, as he had been (Jer 32:2; 33:1), which passages refer to the beginning of the siege, not to the time when the Chaldeans renewed the siege, after having withdrawn for a time to me

Jeremiah 37:12Commentary Critical and Explanatory on the Whole Bible (1871)

Benjamin--to his own town, Anathoth. to separate himself--Margin translates, "to slip away," from a Hebrew root, "to be smooth," so, to slip away as a slippery thing that cannot be held.

Jeremiah 37:19Commentary Critical and Explanatory on the Whole Bible (1871)

Where are now your prophets--The event has showed them to be liars; and, as surely as the king of Babylon has come already, notwithstanding their prophecy, so surely shall he return.

Jeremiah 38:1Commentary Critical and Explanatory on the Whole Bible (1871)

The deputation in Jer 21:1, to whom Jeremiah gave this reply, if not identical with the hearers of Jeremiah (Jer 38:1), must have been sent just before the latter "heard" him speaking the same words. Zephaniah is not mentioned here as in Jer 21:1, but is

Jeremiah 38:5Commentary Critical and Explanatory on the Whole Bible (1871)

He hides his dislike of their overweening power, which prevented him shielding Jeremiah as he would have wished, under complimentary speeches. "It is not right that the king should deny aught to such faithful and wise statesmen"; the king is not such a one as

Jeremiah 38:6Commentary Critical and Explanatory on the Whole Bible (1871)

Hammelech-- (Jer 36:26). His son followed in the father's steps, a ready tool for evil. sunk in the mire--Jeremiah herein was a type of Messiah (Ps 69:2, 14). "I sink in deep mire," &c.

Jeremiah 38:7Commentary Critical and Explanatory on the Whole Bible (1871)

Ebed-melech--The Hebrew designation given this Ethiopian, meaning "king's servant." Already, even at this early time, God wished to show what good reason there was for calling the Gentiles to salvation.

Jeremiah 38:9Commentary Critical and Explanatory on the Whole Bible (1871)

"Seeing that there is the utmost want of bread in the city, so that even if he were at large, there could no more be regularly supplied to him, much less now in a place where none remember or pity him, so that he is likely to die for hunger." "No more bread,"

Jeremiah 38:26Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Ge 20:2, 12; on the other hand, 1Sa 16:2, 5. left off speaking with--Hebrew, "were silent from him," that is, withdrawing from him they left him quiet (1Sa 7:8, Margin).

Jeremiah 39:11Commentary Critical and Explanatory on the Whole Bible (1871)

Jeremiah's prophecies were known to Nebuchadnezzar through deserters (Jer 39:9; Jer 38:19), also through the Jews carried to Babylon with Jeconiah (compare Jer 40:2). Hence the king's kindness to him.

Jeremiah 39:14Commentary Critical and Explanatory on the Whole Bible (1871)

Gedaliah--son of Ahikam, the former supporter of Jeremiah (Jer 26:24). Gedaliah was the chief of the deserters to the Chaldeans, and was set over the remnant in Judea as one likely to remain faithful to Nebuchadnezzar. His residence was at Mizpah (Jer 40:5).

Jeremiah 39:18Commentary Critical and Explanatory on the Whole Bible (1871)

Jer 45:5). put . . . trust in me-- (Jer 38:7-9). Trust in God was the root of his fearlessness of the wrath of men, in his humanity to the prophet (1Ch 5:20; The "life" he thus risked was to be his reward, being spared beyond all hope, when the lives of his

Jeremiah 40:9Commentary Critical and Explanatory on the Whole Bible (1871)

Fear not--They were afraid that they should not obtain pardon from the Chaldeans for their acts. He therefore assured them of safety by an oath. serve--literally, "to stand before" (Jer 40:10; Jer 52:12), that is, to be at hand ready to execute the commands

Jeremiah 40:10Commentary Critical and Explanatory on the Whole Bible (1871)

He does not now add that these very fruits were to constitute the chief part of the tribute to be paid to Babylon: which, though fruitful in corn, was less productive of grapes, figs, and olives [HERODOTUS, 1.193]. The grant of "vineyards" to the "poor" (Jer

Jeremiah 40:14Commentary Critical and Explanatory on the Whole Bible (1871)

Baalis--named from the idol Baal, as was often the case in heathen names. Ammonites--So it was to them that Ishmael went after murdering Gedaliah (Jer 41:10). slay--literally, "strike thee in the soul," that is, a deadly stroke.

Jeremiah 41:5Commentary Critical and Explanatory on the Whole Bible (1871)

Lord--that is, the place where the house of the Lord had stood (2Ki 25:9). The place in which a temple had stood, even when it had been destroyed, was held sacred [PAPINIAN]. Those "from Shiloh" would naturally seek the house of the Lord, since it was at Shil

Jeremiah 41:17Commentary Critical and Explanatory on the Whole Bible (1871)

It was thence called the habitation of Chimham (Geruth-Chimham), though it reverted to David's heirs in the year of jubilee. "Caravanserais" (a compound Persian word, meaning "the house of a company of travellers") differ from our inns, in that there is no hos

Jeremiah 42:3Commentary Critical and Explanatory on the Whole Bible (1871)

They consulted God, like many, not so much to know what was right, as wishing Him to authorize what they had already determined on, whether agreeable to His will or not.

Jeremiah 42:10Commentary Critical and Explanatory on the Whole Bible (1871)

If ye . . . abide--namely, under the Babylonian authority, to which God hath appointed that all should be subject (Da 2:37, 38). To resist was to resist God. build . . . plant--metaphor for, I will firmly establish you (Jer 24:6).

Jeremiah 42:16Commentary Critical and Explanatory on the Whole Bible (1871)

What our hearts are most set on often proves fatal to us. Those who think to escape troubles by changing their place will find them wherever they go (Eze 11:8). The "sword" here is that of Nebuchadnezzar, who fulfilled the prediction in his expedition to Afri

Jeremiah 42:19Commentary Critical and Explanatory on the Whole Bible (1871)

I have admonished--literally, "testified," that is, solemnly admonished, having yourselves as My witnesses; so that if ye perish, ye yourselves will have to confess that it was through your own fault, not through ignorance, ye perished.