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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

The very words of Moses (De 32:1); this implies that the law was the charter and basis of all prophecy (Isa 8:20). Lord--Jehovah; in Hebrew, "the self-existing and promise-fulfilling, unchangeable One." The Jews never pronounced this holy name, but substitu

Isaiah 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

God regards His covenant-people in their designed unity. not know--namely, his Owner, as the parallelism requires; that is, not recognize Him as such (Ex 19:5, equivalent to "my people," Joh 1:10, 11). consider--attend to his Master (Isa 41:8), notwiths

Isaiah 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

So "nation--people--seed children." provoked--literally, "despised," namely, so as to provoke (Pr 1:30, 31). Holy One of Israel--the peculiar heinousness of their sin, that it was against their God (Am 3:2). gone . . . backward--literally, "estranged" (Ps

Isaiah 1:8Commentary Critical and Explanatory on the Whole Bible (1871)

Metropolis or "mother-city" is the corresponding term. The idea of youthful beauty is included in "daughter." left--as a remnant escaping the general destruction. cottage--a hut, made to give temporary shelter to the caretaker of the vineyard. lodge--not pe

Isaiah 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

"The groves" were symbols of these starry hosts; it was their worship of Sabaoth instead of the Lord of Sabaoth, which had caused the present desolation (2Ch 24:18). It needed no less a power than His, to preserve even a "remnant." Condescending grace for the

Isaiah 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

God saith to the sinner, "Wash you," &c., that he, finding his inability to "make" himself "clean," may cry to God, Wash me, cleanse me (Ps 51:2, 7, 10). before mine eyes--not mere outward reformation before man's eyes, who cannot, as God, see into the heart

Isaiah 1:22Commentary Critical and Explanatory on the Whole Bible (1871)

Thy princes and people are degenerate in "solid worth," equivalent to "silver" (Jer 6:28, 30; Eze 22:18, 19), and in their use of the living Word, equivalent to "wine" (So 7:9). mixed--literally, "circumcised." So the Arabic, "to murder" wine, equivalent t

Isaiah 1:26Commentary Critical and Explanatory on the Whole Bible (1871)

As the degeneracy had shown itself most in the magistrates (Isa 1:17-23), so, at the "restoration," these shall be such as the theocracy "at the first" had contemplated, namely, after the Babylonish restoration in part and typically, but fully and antitypica

Isaiah 1:27Commentary Critical and Explanatory on the Whole Bible (1871)

The judgment and righteousness are God's first (Isa 42:21; Ro 3:26); so they become man's when "converted" (Ro 8:3, 4); typified in the display of God's "justice," then exhibited in delivering His covenant-people, whereby justice or "righteousness" was pro

Isaiah 2:3Commentary Critical and Explanatory on the Whole Bible (1871)

If the curse foretold against Israel has been literally fulfilled, so shall the promised blessing be literal. We Gentiles must not, while giving them the curse, deny them their peculiar blessing by spiritualizing it.

Isaiah 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore--rather, "For": reasons why there is the more need of the exhortation in Isa 2:5. thou--transition to Jehovah: such rapid transitions are natural, when the mind is full of a subject. replenished--rather, filled, namely, with the superstitions of t

Isaiah 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

God designed there should be as wide as possible a distinction between Israel and the Egyptians. He would have His people wholly dependent on Him, rather than on the ordinary means of warfare (Ps 20:7). Also horses were connected with idolatry (2Ki 23:11);

Isaiah 2:10Commentary Critical and Explanatory on the Whole Bible (1871)

Poetical form of expressing that, such were their sins, they would be obliged by God's judgments to seek a hiding-place from His wrath (Re 6:15, 16). dust--equivalent to "caves of the earth," or dust (Isa 2:19). for fear, &c.--literally, "from the face of

Isaiah 2:19Commentary Critical and Explanatory on the Whole Bible (1871)

The fulfilment answers exactly to the threat (Isa 2:10). they--the idol-worshippers. caves--abounding in Judea, a hilly country; hiding-places in times of alarm (1Sa 13:6). shake . . . earth--and the heavens also (Heb 12:26). Figure for severe and univer

Isaiah 3:2Commentary Critical and Explanatory on the Whole Bible (1871)

Fulfilled (2Ki 24:14). prudent--the Hebrew often means a "soothsayer" (De 18:10-14); thus it will mean, the diviners, on whom they rely, shall in that day fail. It is found in a good sense (Pr 16:10), from which passage the Jews interpret it a king; "wit

Isaiah 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

The mechanic's business will come to a standstill in the siege and subsequent desolation of the state; artisans are no mean "stay" among a nation's safeguards. eloquent orator--rather, as Vulgate, "skilled in whispering," that is, incantation (Ps 58:5).

Isaiah 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

Thou hast clothing--which none of us has. Changes of raiment are wealth in the East (2Ki 5:5). ruin--Let our ruined affairs be committed to thee to retrieve.

Isaiah 3:12Commentary Critical and Explanatory on the Whole Bible (1871)

The right way set forth in the law. "Destroy"--Hebrew, "Swallow up," that is, cause so utterly to disappear that not a vestige of it is left.

Isaiah 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

Because the daughters of Zion are haughty, &c.--Luxury had become great in Uzziah's prosperous reign (2Ch 26:5). stretched forth--proudly elevated (Ps 75:5). wanton--rather, "making the eyes to glance about," namely, wantonly (Pr 6:13) [MAURER].

Isaiah 3:22Commentary Critical and Explanatory on the Whole Bible (1871)

Here begin entire articles of apparel. Those before were single ornaments. changeable--from a root, "to put off"; not worn commonly; put on and off on special occasions. So, dress-clothes (Zec 3:4). mantles--fuller tunics with sleeves, worn over the common

Isaiah 3:23Commentary Critical and Explanatory on the Whole Bible (1871)

But the Septuagint, a transparent, gauze-like, garment. hoods--miters, or diadems (Isa 62:3; Zec 3:5). veils--large enough to cover the head and person. Distinct from the smaller veils ("mufflers") above (Ge 24:65).

Isaiah 4:2Commentary Critical and Explanatory on the Whole Bible (1871)

Their sanctification is promised as the fruit of their being "written" in the book of life by sovereign love (Isa 4:3); the means of it are the "spirit of judgment" and that of "burning" (Isa 4:4). Their "defense" by the special presence of Jesus Christ is

Isaiah 5:4Commentary Critical and Explanatory on the Whole Bible (1871)

God has done all that could be done for the salvation of sinners, consistently with His justice and goodness. The God of nature is, as it were, amazed at the unnatural fruit of so well-cared a vineyard.

Isaiah 5:6Commentary Critical and Explanatory on the Whole Bible (1871)

I will . . . command--The parable is partly dropped and Jehovah, as in Isa 5:7, is implied to be the Owner: for He alone, not an ordinary husbandman (Mt 21:43; Lu 17:22), could give such a "command." no rain--antitypically, the heaven-sent teachings of th

Isaiah 5:7Commentary Critical and Explanatory on the Whole Bible (1871)

The play upon words is striking in the Hebrew, He looked for mishpat, but behold mispat ("bloodshed"); for tsedaqua, but behold tseaqua (the cry that attends anarchy, covetousness, and dissipation, Isa 5:8, 11, 12; compare the cry of the rabble by which just