MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 21:14Commentary Critical and Explanatory on the Whole Bible (1871)

Ishmael was a lad of seventeen years, and it is quite customary for Arab chiefs to send out their sons at such an age to do for themselves: often with nothing but a few days' provisions in a bag. wandered in the wilderness of Beer-sheba--in the southern borde

Genesis 21:22Commentary Critical and Explanatory on the Whole Bible (1871)

Abimelech and Phichol--Here a proof of the promise (Ge 12:2) being fulfilled, in a native prince wishing to form a solemn league with Abraham. The proposal was reasonable, and agreed to [Ge 21:24].

Genesis 21:25–31Commentary Critical and Explanatory on the Whole Bible (1871)

And Abraham reproved Abimelech because of a well--Wells were of great importance to a pastoral chief and on the successful operation of sinking a new one, the owner was solemnly informed in person.

Genesis 21:33Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham planted a grove--Hebrew, "of tamarisks," in which sacrificial worship was offered, as in a roofless temple.

Genesis 22:1Commentary Critical and Explanatory on the Whole Bible (1871)

God did tempt Abraham--not incite to sin (Jas 1:13), but try, prove--give occasion for the development of his faith (1Pe 1:7). and he said, . . . Here I am--ready at a moment's warning for God's service.

Genesis 22:2Commentary Critical and Explanatory on the Whole Bible (1871)

Take now thy son, &c.--Every circumstance mentioned was calculated to give a deeper stab to the parental bosom. To lose his only son, and by an act of his own hand, too!--what a host of conflicting feelings must the order have raised!

Genesis 22:3Commentary Critical and Explanatory on the Whole Bible (1871)

From Beer-sheba to Moriah, a journey of two days, he had the painful secret pent up in his bosom. So distant a place must have been chosen for some important reason. It is generally thought that this was one the hills of Jerusalem, on which the Great Sacrifice

Genesis 22:4Commentary Critical and Explanatory on the Whole Bible (1871)

It is more likely that his words were spoken evasively to his son in ignorance of the issue, yet in unbounded confidence that that son, though sacrificed, would, in some miraculous way, be restored (Heb 11:19).

Genesis 22:9Commentary Critical and Explanatory on the Whole Bible (1871)

11, 12. the angel . . . called, &c.--The sacrifice was virtually offered--the intention, the purpose to do it, was shown in all sincerity and fulness.

Genesis 22:13–19Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham lifted up his eyes . . . and behold . . . a ram, &c.--No method was more admirably calculated to give the patriarch a distinct idea of the purpose of grace than this scenic representation: and hence our Lord's allusion to it (Joh 8:56).

Genesis 23:1Commentary Critical and Explanatory on the Whole Bible (1871)

Sarah was an hundred and seven and twenty years old, &c.--Sarah is the only woman in Scripture whose age, death, and burial are mentioned, probably to do honor to the venerable mother of the Hebrew people.

Genesis 23:3Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham stood up, &c.--Eastern people are always provided with family burying-places; but Abraham's life of faith--his pilgrim state--had prevented him acquiring even so small a possession (Ac 7:5). spake unto the sons of Heth--He bespoke their kind offices

Genesis 23:10Commentary Critical and Explanatory on the Whole Bible (1871)

Ephron dwelt--literally, was "sitting" among the children of Heth in the gate of the city where all business was transacted. But, though a chief man among them, he was probably unknown to Abraham.

Genesis 23:11–15Commentary Critical and Explanatory on the Whole Bible (1871)

Ephron answered, Nay, my lord, &c.--Here is a great show of generosity, but it was only a show; for while Abraham wanted only the cave, he joins "the field and the cave"; and though he offered them both as free gifts, he, of course, expected some costly presen

Genesis 23:16Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham weighed . . . the silver--The money, amounting to £50 was paid in presence of the assembled witnesses; and it was weighed. The practice of weighing money, which is often in lumps or rings, each stamped with their weight, is still common in many parts

Genesis 23:19Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham buried Sarah--Thus he got possession of Machpelah and deposited the remains of his lamented partner in a family vault which was the only spot of ground he owned.

Genesis 24:1Commentary Critical and Explanatory on the Whole Bible (1871)

And Abraham was old . . . take a wife--His anxiety to see his son married was natural to his position as a pastoral chief interested in preserving the honor of his tribe, and still more as a patriarch who had regard to the divine promise of a numerous posterit

Genesis 24:15–21Commentary Critical and Explanatory on the Whole Bible (1871)

Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the very person his imagination had pictur

Genesis 24:29–31Commentary Critical and Explanatory on the Whole Bible (1871)

Rebekah had a brother . . . Laban ran out--From what we know of his character, there is reason to believe that the sight of the dazzling presents increased both his haste and his invitation.

Genesis 24:50Commentary Critical and Explanatory on the Whole Bible (1871)

Then Laban and Bethuel answered--The brothers conduct all the marriage negotiations, their father being probably dead, and without consulting their sister. Their language seems to indicate they were worshippers of the true God.

Genesis 24:53Commentary Critical and Explanatory on the Whole Bible (1871)

And the servant brought forth jewels of silver, and . . . gold--These are the usual articles, with money, that form a woman's dowry among the pastoral tribes. Rebekah was betrothed and accompanied the servant to Canaan.

Genesis 25:1Commentary Critical and Explanatory on the Whole Bible (1871)

Abraham gave gifts--While the chief part of the inheritance went to Isaac; the other sons (Ishmael included) migrated to "the East country," that is, Arabia, but received each a portion of the patrimony, perhaps in cattle and other things; and this settlement

Genesis 25:29Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob sod pottage--made of lentils or small beans, which are common in Egypt and Syria. It is probable that it was made of Egyptian beans, which Jacob had procured as a dainty; for Esau was a stranger to it.

Genesis 25:31Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob said, Sell me . . . thy birthright--that is, the rights and privileges of the first-born, which were very important, the chief being that they were the family priests (Ex 4:22) and had a double portion of the inheritance (De 21:17).

Genesis 26:1Commentary Critical and Explanatory on the Whole Bible (1871)

And there was a famine in the land . . . And Isaac went unto . . . Gerar--The pressure of famine in Canaan forced Isaac with his family and flocks to migrate into the land of the Philistines, where he was exposed to personal danger, as his father had been on a