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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Ezekiel 35:2Commentary Critical and Explanatory on the Whole Bible (1871)

Singled out as badly pre-eminent in its bitterness against God's people, to represent all their enemies everywhere and in all ages. 63:1-4, Edom, the region of the greatest enmity towards God's people, is the ideal scene of the final judgments of all God's fo

Ezekiel 35:6Commentary Critical and Explanatory on the Whole Bible (1871)

I will prepare thee unto blood--I will expose thee to slaughter. sith--old English for "seeing that" or "since." thou hast not hated blood--The Hebrew order is, "thou hast hated not--blood"; that is, thou couldst not bear to live without bloodshed [GROTIUS].

Ezekiel 35:10Commentary Critical and Explanatory on the Whole Bible (1871)

The broken sentences express the excited feelings of the prophet at Edom's wicked presumption. The transition from the "two nations and two countries" to "it" marks that the two are regarded as one whole. The last clause, "and Jehovah was there," bursts in, li

Ezekiel 36:3Commentary Critical and Explanatory on the Whole Bible (1871)

Literally, "Because, even because." swallowed you up--literally, "panted after" you, as a beast after its prey; implying the greedy cupidity of Edom as to Israel's inheritance (Ps 56:1, 2). lips of talkers--literally, "lips of the tongue," that is, of the s

Ezekiel 36:4Commentary Critical and Explanatory on the Whole Bible (1871)

Inanimate creatures are addressed, to imply that the creature also, as it were, groans for deliverance from the bondage of corruption into the glorious liberty of the children of God (Ro 8:19-21) [POLANUS]. The completeness of the renewed blessedness of all

Ezekiel 36:13Commentary Critical and Explanatory on the Whole Bible (1871)

Like an unnatural mother it devoured, that is, it was the grave of its people; of the Canaanites, its former possessors, through mutual wars, and finally by the sword of Israel; and now, of the Jews, through internal and external ills; for example, wars, famin

Ezekiel 36:20Commentary Critical and Explanatory on the Whole Bible (1871)

These, &c.--The Israelites gave a handle of reproach to the heathen against God, who would naturally say, These who take usury, oppress, commit adultery, &c., and who, in such an abject plight, are "gone forth" as exiles "out of His land," are specimens of wha

Ezekiel 36:21Commentary Critical and Explanatory on the Whole Bible (1871)

I had pity for mine holy name--that is, I felt pity for it; God's own name, so dishonored, was the primary object of His pitying concern; then His people, secondarily, through His concern for it [FAIRBAIRN].

Ezekiel 36:26Commentary Critical and Explanatory on the Whole Bible (1871)

In Eze 18:31 they are commanded, "Make you a new heart, and a new spirit." Here God says, "A new heart will I give you, and a new spirit will I put within you." Thus the responsibility of man, and the sovereign grace of God, are shown to be coexistent.

Ezekiel 36:35Commentary Critical and Explanatory on the Whole Bible (1871)

Eden--as Tyre (the type of the world powers in general: so Assyria, a cedar "in the garden of God, Eden," Eze 31:8, 9), in original advantages, had been compared to "Eden, the garden of God" (Eze 28:13), from which she had fallen irrecoverably; so Israel,

Ezekiel 36:38Commentary Critical and Explanatory on the Whole Bible (1871)

As the holy flock--the great flock of choice animals for sacrifice, brought up to Jerusalem at the three great yearly festivals, the passover, pentecost, and feast of the tabernacles.

Ezekiel 37:4Commentary Critical and Explanatory on the Whole Bible (1871)

Prophesy--Proclaim God's quickening word to them. On account of this innate power of the divine word to effect its end, prophets are said to do that which they prophesy as about to be done (Jer 1:10).

Ezekiel 37:8Commentary Critical and Explanatory on the Whole Bible (1871)

So far, they were only cohering in order as unsightly skeletons. The next step, that of covering them successively with sinews, skin, and flesh, gives them beauty; but still "no breath" of life in them. This may imply that Israel hereafter, as at the restorati

Ezekiel 37:11Commentary Critical and Explanatory on the Whole Bible (1871)

Our bones are dried-- (Ps 141:7), explained by "our hope is lost" (Isa 49:14); our national state is as hopeless of resuscitation, as marrowless bones are of reanimation. cut off for our parts--that is, so far as we are concerned.

Ezekiel 37:12Commentary Critical and Explanatory on the Whole Bible (1871)

The hope that is utterly gone, if looking at themselves, is sure for them in God, because He regards them as His people. Their covenant relation to God ensures His not letting death permanently reign over them. Christ makes the same principle the ground on whi

Ezekiel 37:16Commentary Critical and Explanatory on the Whole Bible (1871)

The union of the two rods was a prophecy in action of the brotherly union which is to reunite the ten tribes and Judah. As their severance under Jeroboam was fraught with the greatest evil to the covenant-people, so the first result of both being joined by the

Ezekiel 37:18Commentary Critical and Explanatory on the Whole Bible (1871)

God does not explain the symbolical prophecy until the Jews have been stimulated by the type to consult the prophet.

Ezekiel 37:22Commentary Critical and Explanatory on the Whole Bible (1871)

Ho 1:11). one king--not Zerubbabel, who was not a king either in fact or name, and who ruled over but a few Jews, and that only for a few years; whereas the King here reigns for ever. MESSIAH is meant (Eze 34:23, 24). The union of Judah and Israel under King

Ezekiel 37:27Commentary Critical and Explanatory on the Whole Bible (1871)

My tabernacle . . . with them--as foretold (Ge 9:27); Joh 1:14, "The Word . . . dwelt among us" (literally, "tabernacled"); first, in humiliation; hereafter, in manifested glory (Re 21:3).

Ezekiel 38:2Commentary Critical and Explanatory on the Whole Bible (1871)

HENGSTENBERG supports English Version, as "Rosh" is not found in the Bible. "Magog was Gog's original kingdom, though he acquired also Meshech and Tubal, so as to be called their chief prince."

Ezekiel 38:8Commentary Critical and Explanatory on the Whole Bible (1871)

English Version means, "Against Israel, which has been waste, but which (that is, whose people) is now (at the time of the invasion) brought forth out of the nations where they were dispersed, and shall be found by the invader dwelling securely, so as to seem

Ezekiel 38:13Commentary Critical and Explanatory on the Whole Bible (1871)

Sheba, &c.--These mercantile peoples, though not taking an active part against the cause of God, are well pleased to see others do it. Worldliness makes them ready to deal in the ill-gotten spoil of the invaders of God's people. Gain is before godliness with t

Ezekiel 38:17Commentary Critical and Explanatory on the Whole Bible (1871)

Isa 27:1; compare Isa 26:20, 21; God is represented as addressing Gog at the time of his assault; therefore, the "old time" is the time long prior, when Ezekiel uttered these prophecies; so, he also, as well as Daniel (Da 11:1-45) and Zechariah (Zec 14:1-

Ezekiel 38:22Commentary Critical and Explanatory on the Whole Bible (1871)

Jer 25:31). blood . . . hailstones, fire-- (Re 8:7; The imagery is taken from the destruction of Sodom and the plagues of Egypt (compare Ps 11:6). Antiochus died by "pestilence" (2 Maccabees 9:5).

Ezekiel 39:11Commentary Critical and Explanatory on the Whole Bible (1871)

The publicity of the road would cause many to observe God's judgments, as the stench (as English Version translates) or the multitude of graves (as HENDERSON translates, "it shall stop the passengers") would arrest the attention of passers-by.