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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Acts 16:20Commentary Critical and Explanatory on the Whole Bible (1871)

There is some color of truth in all such accusations, in so far as the Gospel, and generally the fear of God, as a reigning principle of human action, is in a godless world a thoroughly revolutionary principle . . .

Acts 16:21Commentary Critical and Explanatory on the Whole Bible (1871)

And teach customs, which are not lawful for us to receive, neither to observe, being Romans--Here also there was a measure of truth; as the introduction of new gods was forbidden by the laws, and this might be thought to apply to any change of religion.

Acts 16:24Commentary Critical and Explanatory on the Whole Bible (1871)

(ORIGEN at a later period, besides having his neck thrust into an iron collar, lay extended for many days with his feet apart in the rack). Though jailers were proverbially unfeeling, the manner in which the order was given in this case would seem to warrant a

Acts 16:25Commentary Critical and Explanatory on the Whole Bible (1871)

And at midnight Paul and Silas prayed and sang praises--literally, "praying, were singing praises"; that is, while engaged in pouring out their hearts in prayer, had broken forth into singing, and were hymning loud their joy.

Acts 16:26–28Commentary Critical and Explanatory on the Whole Bible (1871)

And suddenly there was a great earthquake--in answer, doubtless, to the prayers and expectations of the sufferers that, for the truth's sake and the honor of their Lord, some interposition would take place. every one's bands--that is, the bands of all the pri

Acts 16:28Commentary Critical and Explanatory on the Whole Bible (1871)

But how, it has been asked by skeptical critics, could Paul in his inner prison know what the jailer was about to do? In many conceivable ways, without supposing any supernatural communication.

Acts 16:30Commentary Critical and Explanatory on the Whole Bible (1871)

"That was a true cry which the Pythoness uttered, 'These men are the servants of the most high God, which show unto us the way of salvation! That I now must know, and from them, as divinely sent to me, must I learn that way of salvation!'" Substantially, this

Acts 16:31–34Commentary Critical and Explanatory on the Whole Bible (1871)

Believe on the Lord Jesus Christ, and thou shalt be saved--The brevity, simplicity, and directness of this reply are, in the circumstances, singularly beautiful.

Acts 16:32Commentary Critical and Explanatory on the Whole Bible (1871)

And they spake unto him the word of the Lord--unfolding now, doubtless, more fully what "the Lord Jesus Christ" was to whom they had pointed his faith, and what the "salvation" was which this would bring him. and to all that were in his house--who from their

Acts 16:33Commentary Critical and Explanatory on the Whole Bible (1871)

But now, when his whole heart was opened to his spiritual benefactors, he cannot rest until he has done all in his power for their bodily relief. and was baptized, he and all his, straightway--probably at the same fountain, since it took place "straightway";

Acts 16:40Commentary Critical and Explanatory on the Whole Bible (1871)

And they went out of the prison--Having attained their object--to vindicate their civil rights, by the infraction of which in this case the Gospel in their persons had been illegally affronted--they had no mind to carry the matter farther. Their citizenship wa

Acts 17:2–4Commentary Critical and Explanatory on the Whole Bible (1871)

Paul, as his manner was--always to begin with the Jews. went in unto them--In writing to the converts but a few months after this, he reminds them of the courage and superiority to indignity, for the Gospel's sake, which this required after the shameful treat

Acts 17:3Commentary Critical and Explanatory on the Whole Bible (1871)

Opening and alleging that Christ must needs have suffered, &c.--His preaching, it seems, was chiefly expository, and designed to establish from the Old Testament Scriptures (1) that the predicted Messiah was to be a suffering and dying, and therefore a rising,

Acts 17:6Commentary Critical and Explanatory on the Whole Bible (1871)

And when they found them not, they drew Jason and certain brethren unto the rulers--literally, "the politarchs"; the very name given to the magistrates of Thessalonica in an inscription on a still remaining arch of the city--so minute is the accuracy of this h

Acts 17:11Commentary Critical and Explanatory on the Whole Bible (1871)

Mark the "nobility" ascribed to this state of mind. searched the scriptures daily whether those things were so--whether the Christian interpretation which the apostle put upon the Old Testament Scriptures was the true one.

Acts 17:12Commentary Critical and Explanatory on the Whole Bible (1871)

(3) that no faith but such as results from personal conviction ought to be demanded, or is of any avail. of honourable women which were Greeks, and of men--which were Greeks. not a few--"The upper classes in these European-Greek and Romanized towns were prob

Acts 17:14Commentary Critical and Explanatory on the Whole Bible (1871)

Accordingly, it was only on arriving at Athens, that the convoy of Berean brethren, who had gone thus far with him, were sent back to bid Silas and Timothy follow him thither. Silas and Timotheus abode there still--"to build it up in its holy faith, to be a co

Acts 17:17Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore disputed--or, discussed. he in the synagogue with the Jews--The sense is not, "Therefore went he to the Jews," because the Gentile Athenians were steeped in idolatry; but, "Therefore set he himself to lift up his voice to the idol city, but, as his

Acts 17:18–21Commentary Critical and Explanatory on the Whole Bible (1871)

While therefore the Stoical was in itself superior to the Epicurean system, both were alike hostile to the Gospel. "The two enemies it has ever had to contend with are the two ruling principles of the Epicureans and Stoics--Pleasure and Pride" [HOWSON].

Acts 17:22Commentary Critical and Explanatory on the Whole Bible (1871)

(The authorized translation would imply that only too much superstition was wrong, and represents the apostle as repelling his hearers in the very first sentence; whereas the whole discourse is studiously courteous).

Acts 17:23Commentary Critical and Explanatory on the Whole Bible (1871)

Whom therefore ye ignorantly worship--rather, "Whom, therefore, knowing Him not, ye worship," alluding to "The Unknown God." him declare--announce. I unto you--This is like none of his previous discourses, save that to the idolaters of Lycaonia (Ac 14:15-17)

Acts 17:29Commentary Critical and Explanatory on the Whole Bible (1871)

How shamefully inexcusable then are the Greek and Roman churches in paganizing the worship of the Christian Church by the encouragement of pictures and images in religious service! (In the eighth century, the second council of Nicea decreed that the image of G

Acts 17:30Commentary Critical and Explanatory on the Whole Bible (1871)

Tit 1:11) --a tacit allusion to the narrow precincts of favored Judaism, within which immediate and entire repentance was ever urged. The word "repentance" is here used (as in Lu 13:3, 5;

Acts 17:31Commentary Critical and Explanatory on the Whole Bible (1871)

Because he hath appointed a day in the which he will judge the world--Such language beyond doubt teaches that the judgment will, in its essence, be a solemn judicial assize held upon all mankind at once. "Aptly is this uttered on the Areopagus, the seat of jud

Acts 17:33Commentary Critical and Explanatory on the Whole Bible (1871)

So Paul departed--Whether he would have opened, to any extent, the Gospel scheme in this address, if he had not been interrupted, or whether he reserved this for exposition afterwards to earnest inquirers, we cannot tell. Only the speech is not to be judged of