MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Samuel 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

Although a Levite, he could not personally offer a sacrifice--that was exclusively the office of the priests; and his piety in maintaining a regular attendance on the divine ordinances is the more worthy of notice because the character of the two priests who a

1 Samuel 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

It was out of these consecrated viands Elkanah gave portions to all the members of his family; but "unto Hannah he gave a worthy portion"; that is, a larger choice, according to the Eastern fashion of showing regard to beloved or distinguished guests.

1 Samuel 1:12–18Commentary Critical and Explanatory on the Whole Bible (1871)

This mistaken impression was immediately removed, and, in the words, "God grant," or rather, "will grant," was followed by an invocation which, as Hannah regarded it in the light of a prophecy pointing to the accomplishment of her earnest desire, dispelled her

1 Samuel 1:22Commentary Critical and Explanatory on the Whole Bible (1871)

But Hannah went not up--Men only were obliged to attend the solemn feasts (Ex 23:17). But Hannah, like other pious women, was in the habit of going, only she deemed it more prudent and becoming to defer her next journey till her son's age would enable her to

1 Samuel 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

This beautiful song was her tribute of thanks for the divine goodness in answering her petition. mine horn is exalted in the Lord--Allusion is here made to a peculiarity in the dress of Eastern women about Lebanon, which seems to have obtained anciently among

1 Samuel 2:12Commentary Critical and Explanatory on the Whole Bible (1871)

Though professionally engaged in sacred duties, they were not only strangers to the power of religion in the heart, but they had thrown off its restraints, and even ran, as is sometimes done in similar cases by the sons of eminent ministers, to the opposite ex

1 Samuel 4:1Commentary Critical and Explanatory on the Whole Bible (1871)

Israel went out against the Philistines to battle--that is, to resist this new incursion. Aphek--Aphek, which means "strength," is a name applied to any fort or fastness.

1 Samuel 4:3–9Commentary Critical and Explanatory on the Whole Bible (1871)

In short, the shout raised in the Hebrew camp, on the arrival of the ark, indicated very plainly the prevalence among the Israelites at this time of a belief in national deities--whose influence was local, and whose interest was especially exerted in behalf of

1 Samuel 4:13–18Commentary Critical and Explanatory on the Whole Bible (1871)

The calamities announced to Samuel as about to fall upon the family of Eli [1Sa 2:34] were now inflicted in the death of his two sons, and after his death, by that of his daughter-in-law, whose infant son received a name that perpetuated the fallen glory of

1 Samuel 5:1Commentary Critical and Explanatory on the Whole Bible (1871)

Ashdod--or Azotus, one of the five Philistine satrapies, and a place of great strength. It was an inland town, thirty-four miles north of Gaza, now called Esdud.

1 Samuel 6:1Commentary Critical and Explanatory on the Whole Bible (1871)

2, 3. the Philistines called for the priests and the diviners--The designed restoration of the ark was not, it seems, universally approved of, and many doubts were expressed whether the prevailing pestilence was really a judgment of Heaven.

1 Samuel 6:4Commentary Critical and Explanatory on the Whole Bible (1871)

Five golden emerods--Votive or thank offerings were commonly made by the heathen in prayer for, or gratitude after, deliverance from lingering or dangerous disorders, in the form of metallic (generally silver) models or images of the diseased parts of the body

1 Samuel 6:6Commentary Critical and Explanatory on the Whole Bible (1871)

Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts?--The memory of the appalling judgments that had been inflicted on Egypt was not yet obliterated.

1 Samuel 6:9–12Commentary Critical and Explanatory on the Whole Bible (1871)

Beth-shemesh--that is, "house of the sun," now Ain Shems [ROBINSON], a city of priests in Judah, in the southeast border of Dan, lying in a beautiful and extensive valley.

1 Samuel 6:19Commentary Critical and Explanatory on the Whole Bible (1871)

God, instead of decimating, according to an ancient usage, slew only a twentieth part; that is, according to JOSEPHUS, seventy out of fourteen hundred (see Nu 4:18-22).

1 Samuel 7:2Commentary Critical and Explanatory on the Whole Bible (1871)

The capture of the ark had produced a general indifference either as to its loss or its recovery. all the house of Israel lamented after the Lord--They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return

1 Samuel 7:3–6Commentary Critical and Explanatory on the Whole Bible (1871)

The re-establishment of the faith of their fathers was inaugurated at a great public meeting, held at Mizpeh in Judah, and hallowed by the observance of impressive religious solemnities.

1 Samuel 7:6Commentary Critical and Explanatory on the Whole Bible (1871)

Israel in Mizpeh--At the time of Eli's death he could not have much exceeded twenty years of age; and although his character and position must have given him great influence, it does not appear that hitherto he had done more than prophets were wont to do. Now

1 Samuel 7:7–11Commentary Critical and Explanatory on the Whole Bible (1871)

Unprepared for resistance, they besought Samuel to supplicate the divine interposition to save them from their enemies. The prophet's prayers and sacrifice were answered by such a tremendous storm of thunder and lightning that the assailants, panic-struck, wer

1 Samuel 7:12Commentary Critical and Explanatory on the Whole Bible (1871)

Samuel took a stone, and set it between Mizpeh and Shen--on an open spot between the town and "the crag" (some well-known rock in the neighborhood). A huge stone pillar was erected as a monument of their victory (Le 26:1). The name--Eben-ezer--is thought to h

1 Samuel 8:11Commentary Critical and Explanatory on the Whole Bible (1871)

This will be the manner of the king--The following is a very just and graphic picture of the despotic governments which anciently and still are found in the East, and into conformity with which the Hebrew monarchy, notwithstanding the restrictions prescribed b

1 Samuel 9:2Commentary Critical and Explanatory on the Whole Bible (1871)

Saul, a choice young man, and a goodly--He had a fine appearance; for it is evident that he must have been only a little under seven feet tall. A gigantic stature and an athletic frame must have been a popular recommendation at that time in that country.

1 Samuel 9:6Commentary Critical and Explanatory on the Whole Bible (1871)

But it is probable that at the introduction of the prophetic office, the seers had discovered things lost or stolen, and thus their power for higher revelations was gradually established.

1 Samuel 9:9Commentary Critical and Explanatory on the Whole Bible (1871)

Prophet--The recognized distinction in latter times was, that a seer was one who was favored with visions of God--a view of things invisible to mortal sight; and a prophet foretold future events.

1 Samuel 9:14Commentary Critical and Explanatory on the Whole Bible (1871)

GOD REVEALS TO SAMUEL SAUL'S COMING, AND HIS APPOINTMENT TO THE KINGDOM. Now the Lord had told Samuel in his ear a day before--The description of Saul, the time of his arrival, and the high office to which he was destined, had been secretly intimated to Samuel