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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Kings 1:11–27Commentary Critical and Explanatory on the Whole Bible (1871)

Adonijah, in common with the people generally, expected that this natural arrangement should be followed in the Hebrew kingdom as in all others. Nathan, who was aware of the old king's solemn promise to Solomon, and, moreover, that this promise was sanctioned

1 Kings 1:28–31Commentary Critical and Explanatory on the Whole Bible (1871)

Then king David answered and said, Call me Bath-sheba--He renews to her the solemn pledge he had given, in terms of solemnity and impressiveness which show that the aged monarch had roused himself to the duty the emergency called for. SOLOMON, BY DAVID'S APPOI

1 Kings 1:35Commentary Critical and Explanatory on the Whole Bible (1871)

Then ye shall come up after him, that he may come and sit upon my throne--The public recognition of the successor to the throne, during the old king's lifetime, is accordant with the customs of the East.

1 Kings 1:41–49Commentary Critical and Explanatory on the Whole Bible (1871)

The arrival of a trusty messenger, who gave a full detail of the coronation ceremony [1Ki 1:43-48], spread dismay in their camp. The wicked and ambitious plot they had assembled to execute was dissipated, and every one of the conspirators consulted his safet

1 Kings 1:50–53Commentary Critical and Explanatory on the Whole Bible (1871)

The horns or projections at the four corners of the altar, to which the sacrifices were bound, and which were tipped with the blood of the victim, were symbols of grace and salvation to the sinner. Hence the altar was regarded as a sanctuary (Ex 21:14), but

1 Kings 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

David . . . charged Solomon his son--The charge recorded here was given to Solomon just before his death and is different from the farewell address delivered in public some time before (1Ch 28:2-9). It is introduced with great solemnity.

1 Kings 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

I go the way of all the earth--a beautiful and impressive periphrasis for death. be thou strong, . . . show thyself a man--This counsel is similar to the apostolic direction (1Co 16:13) and refers to the fortitude or strength of mind that was required to di

1 Kings 2:10Commentary Critical and Explanatory on the Whole Bible (1871)

The interval was spent in developing his ideas and plans for the future glory of the kingdom and providing for the permanent worship of God (see on 1Ch 22:1, and following). was buried in the city of David--Sepulchres were not allowed within the precincts o

1 Kings 2:12Commentary Critical and Explanatory on the Whole Bible (1871)

Having been born after his father became monarch of the whole kingdom, his claim, according to the notions of Oriental people, was preferable to that of all, even his elder brothers. The Hebrew kingdom enjoyed internal prosperity; it was respected and renowned

1 Kings 2:13–18Commentary Critical and Explanatory on the Whole Bible (1871)

The right hand is the place of honor; and as it expressly said to have been assigned to "the king's mother," it is necessary to remark that, when a husband dies, his widow acquires a higher dignity and power, as a mother over her son, than she ever possessed b

1 Kings 2:23–25Commentary Critical and Explanatory on the Whole Bible (1871)

God do so to me, and more also--the common form of introducing a solemn oath. if Adonijah have not spoken this word against his own life--Whether there was a treasonable design to conceal under this request or not, the act, according to Eastern notions, was c

1 Kings 2:28Commentary Critical and Explanatory on the Whole Bible (1871)

He now fled to the altar, which, though a recognized asylum, afforded no sanctuary to the rebel and murderer (Ex 21:14). And, as he refused to leave it, he seems to have cherished some faint hope that a religious scruple would have been felt at the thought of

1 Kings 2:33Commentary Critical and Explanatory on the Whole Bible (1871)

Their blood shall . . . return upon the head of Joab, &c.--A reference is here made to the curse publicly and solemnly pronounced by King David (2Sa 3:28, 29).

1 Kings 2:34Commentary Critical and Explanatory on the Whole Bible (1871)

But the truth is, that the sanctity of the altar was violated as much by the violence used in forcing the criminal from the place as in shedding his blood there; the express command of God authorized the former and therefore by implication permitted the latter

1 Kings 3:1Commentary Critical and Explanatory on the Whole Bible (1871)

Solomon made affinity with Pharaoh--This was a royal title, equivalent to "sultan," and the personal name of this monarch is said to have been Vaphres. The formation, on equal terms, of this matrimonial alliance with the royal family of Egypt, shows the high c

1 Kings 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

The royal progress was of public importance. It was a season of national devotion. The king was accompanied by his principal nobility (2Ch 1:2); and, as the occasion was most probably one of the great annual festivals which lasted seven days, the rank of the

1 Kings 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

In sleep his thoughts ran upon the subject of his prayer, and he dreamed that God appeared to him and gave him the option of every thing in the world--that he asked wisdom, and that God granted his request (1Ki 3:9-12). His dream was but an imaginary repetiti

1 Kings 3:7Commentary Critical and Explanatory on the Whole Bible (1871)

I am but a little child--not in age, for he had reached manhood (1Ki 2:9) and must have been at least twenty years old; but he was raw and inexperienced in matters of government.

1 Kings 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

The wisdom, however, that was asked and obtained was not so much of the heart as of the head--it was wisdom not for himself personally, but for his office, such as would qualify him for the administration of justice, the government of a kingdom, and for the at

1 Kings 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

Then came there two women--Eastern monarchs, who generally administer justice in person, at least in all cases of difficulty, often appeal to the principles of human nature when they are at a loss otherwise to find a clue to the truth or see clearly their way

1 Kings 4:1Commentary Critical and Explanatory on the Whole Bible (1871)

So King Solomon was king over all Israel--This chapter contains a general description of the state and glory of the Hebrew kingdom during the more flourishing or later years of his reign.

1 Kings 4:4Commentary Critical and Explanatory on the Whole Bible (1871)

Benaiah . . . was over the host--formerly captain of the guard. He had succeeded Joab as commander of the forces. Zadok and Abiathar were the priests--Only the first discharged the sacred functions; the latter had been banished to his country seat and retained

1 Kings 4:6Commentary Critical and Explanatory on the Whole Bible (1871)

Ahishar was over the household--steward or chamberlain of the palace. Adoniram--or Adoram (2Sa 20:24; 1Ki 12:18), or Hadoram (2Ch 10:18), was over the tribute--not the collection of money or goods, but the levy of compulsory laborers (compare 1Ki 5:13, 14

1 Kings 4:8Commentary Critical and Explanatory on the Whole Bible (1871)

The son of Hur--or, as the Margin has it, Benhur, Bendekar. In the rural parts of Syria, and among the Arabs, it is still common to designate persons not by their own names, but as the sons of their fathers.

1 Kings 4:21Commentary Critical and Explanatory on the Whole Bible (1871)

Solomon reigned over all kingdoms from the river--All the petty kingdoms between the Euphrates and the Mediterranean were tributary to him. Similar is the statement in 1Ki 4:24.