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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

Revelation 19:8Exposition of the New Testament (1746-1748)

She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.

And to her was granted that she should be arrayed in fine linen,.... Or "Byssine": the "Byssus", of which fine linen is made, is said to grow on a tree, in height like to a poplar, and its leaves like a willow, and to be…

Revelation 19:9Exposition of the New Testament (1746-1748)

Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.”

And he saith unto me, write,.... What follows, because of the importance of it, and to show the certainty of it, and that it may be regarded and remembered: the person speaking is either the voice from the throne, Rev 19:5 or the angel that…

Revelation 19:13Exposition of the New Testament (1746-1748)

He is dressed in a robe dipped in blood, and His name is The Word of God.

And he was clothed with a vesture dipped in blood,.... Either in his own, by which he became the Saviour of his church and people; or else in the blood of his saints, he now comes to avenge; or rather in the blood of his…

Revelation 19:15Exposition of the New Testament (1746-1748)

And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter.

And out of his mouth goeth a sharp sword,.... The Complutensian edition, and all the Oriental versions, with the Vulture Latin, read, "a sharp twoedged sword".

Revelation 19:20Exposition of the New Testament (1746-1748)

But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image.

And the beast was taken,.... At the first onset, as soon as ever the battle begun, and carried away captive, as it was threatened he should, Rev 13:10 and this by Christ, who will destroy him with the breath of his mouth, and the brightness…

Revelation 20:3Exposition of the New Testament (1746-1748)

And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete.

And cast him into the bottomless pit,.... Or deep, into which the devils desired they might not be sent, and which they dreaded as a torment, it may be, because a place of confinement, Luk 8:31 for this is called a prison, Rev 20:7 and…

Revelation 20:15Exposition of the New Testament (1746-1748)

And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.

And whosoever was not found written in the book of life,.... Upon the opening of it, Rev 20:12 as all that worship the beast, and wonder after him, Rev 13:8 and all wicked men, everyone of them: was cast into the lake of fire; where…

Revelation 21:6Exposition of the New Testament (1746-1748)

And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End.

And he said unto me, it is done,.... The end of all things is come; it is all over with the first heaven and earth; these are no more, and the new heaven and earth are finished: there seems to be an allusion to the…

Revelation 21:7Exposition of the New Testament (1746-1748)

The one who overcomes will inherit all things, and I will be his God, and he will be My son.

He that overcometh,.... All spiritual enemies, sin, Satan, and the world, the antichristian beast, his image, mark, and number of his name; who is more than a conqueror through Christ; one that perseveres to the end, notwithstanding all temptations, trials, and difficulties; See Gill on…

Revelation 21:8Exposition of the New Testament (1746-1748)

But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with…

But the fearful,.... Not the timorous sheep and lambs of Christ, the dear children of God, who are sometimes of a fearful heart, on account of sin, temptation, and unbelief; but such who are of cowardly spirits, and are not valiant for the truth, but…

Revelation 21:9Exposition of the New Testament (1746-1748)

Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife…

And there came unto me one of the seven angels,.... Either the first of them, as one of the four beasts is the first of them, Rev 6:1 or it may be the last, and very likely the same as in Rev 17:1 which had…

Revelation 21:13Exposition of the New Testament (1746-1748)

There were three gates on the east, three on the north, three on the south, and three on the west.

On the east three gates,.... On which were written the names of Joseph, Benjamin, and Dan: on the north three gates; on which were written the names of Reuben, Judah, and Levi: on the south three gates; on which were written the names of Simeon…

Revelation 21:16Exposition of the New Testament (1746-1748)

The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000 stadia in length and…

And the city lieth four square,.... To the four corners of the world, from whence its inhabitants come, and denotes the regularity, uniformity, perfection, and immovableness of it.

Revelation 21:17Exposition of the New Testament (1746-1748)

And he measured its wall to be 144 cubits, by the human measure the angel was using.

And he measured the wall thereof, an hundred and forty and four cubits,.... The root of which is twelve, for twelve times twelve is a hundred and forty four; which number is mystical and apostolical, and suited to the perfect state of this church: hence…

Revelation 21:18Exposition of the New Testament (1746-1748)

The wall was made of jasper, and the city itself of pure gold, as pure as glass.

And the building of the wall of it was of jasper,.... Which is expressive of the impregnableness, duration, brightness, and glory of salvation by Christ, the jasper being a very hard, durable, and bright stone; and salvation can never be made void, and of none…

Revelation 21:20Exposition of the New Testament (1746-1748)

the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.

The fifth, sardonyx,.... Which is partly of the sardian, and partly of the onyx stone, which resembles a man's nail, from whence it has its name; it is reddish, bordering on white; it may be thought to answer to the onyx in the breastplate, on…

Revelation 21:21Exposition of the New Testament (1746-1748)

And the twelve gates were twelve pearls, with each gate consisting of a single pearl. The main street of the city was pure gold, as clear as glass.

And the twelve gates were twelve pearls,.... Denoting the purity and preciousness of Christ, by whom the saints enter, and of the saints who enter in thereat, as well as of the place into which they enter.

Revelation 21:22Exposition of the New Testament (1746-1748)

But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.

And I saw no temple therein,.... No material temple, as was in the old Jerusalem, or such as is described in Ezekiel's vision; nor any place of public worship, as under the Gospel dispensation; for in this state there will be no such external form…

Revelation 21:23Exposition of the New Testament (1746-1748)

And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.

And the city had no need of the sun, neither of the moon to shine in it,.... Which may be understood either literally of these two luminaries, which all earthly cities need; and which, though they may be in being in the new heavens, yet…

Revelation 21:24Exposition of the New Testament (1746-1748)

By its light the nations will walk, and into it the kings of the earth will bring their glory.

And the nations of them which are saved,.... In distinction from them that will be deceived by Satan, Rev 20:

Revelation 21:27Exposition of the New Testament (1746-1748)

But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.

And there shall in no wise enter into it anything that defileth,.... As evil thoughts, words, and actions do; and therefore he that enters into this city must be free from all these: or "that is defiled", as the Vulgate Latin and Syriac versions read…

Revelation 22:7Exposition of the New Testament (1746-1748)

“Behold, I am coming soon. Blessed is the one who keeps the words of prophecy in this book.”

Behold, I come quickly,.... These are the words not of the angel, but of Christ, as is manifest from Rev 22:12 and which are to be understood not of Christ's coming in his power to destroy Jerusalem, for this was past when John had these…

Revelation 22:12Exposition of the New Testament (1746-1748)

“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.

And, behold, I come quickly,..... This is repeated, to confirm the truth of Christ's second coming, and the speediness of it, and to point at the time when the above shall be, and to add what follows.

Revelation 22:13Exposition of the New Testament (1746-1748)

I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

I am Alpha and Omega,.... See Gill on Rev 1:8. These characters are all put together here, which are before used in Rev 1:8 and are very pertinently mentioned in this place, when all promises and prophecies, relating to the glorious kingdom of Christ, were…

Revelation 22:15Exposition of the New Testament (1746-1748)

But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

For without are dogs,.... That is, without the holy city are such persons who are comparable to dogs for their filthiness, impudence, and voraciousness, as are persecutors, heretics, and apostates, Mat 7:6. Some think Sodomites are intended, as in Deu 23:18.