Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.

John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
“I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
“And Jesus said, I am,.... That is, the Son of God; in proof of which he adds, and ye shall see the son of man sitting on the right hand of power; that is, of God, who is all power, the Lord God Almighty: and…”
At this, the high priest tore his clothes and declared, “Why do we need any more witnesses?
“Then the high priest rent his clothes,.... As was usual upon hearing blasphemy; which he now supposed the case, or at least would have it so thought: and saith, what need we any further witnesses?”
You have heard the blasphemy. What is your verdict?” And they all condemned Him as deserving of death.
“Ye have heard the blasphemy,.... The "manifest" blasphemy, as the Arabic version renders it; and "out of his own mouth", as the Syriac version adds, agreeably to Luk 22:71, what think ye? what sentence is to, be passed upon him?”
Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!”
“And some began to spit on him,.... The men that held him, Luk 22:6, fulfilling the prophecy in Isa 50:6; and to cover his face; with a veil, or linen cloth, to blindfold: him, as a person unworthy to behold the light: or rather, in…”
And the chief priests began to accuse Him of many things.
“And the chief priests accused him of many things,.... As that he was a magician, and a blasphemer, and gave out that he was the Son of God; and that he made himself a king, and even forbad the people to give tribute to Caesar…”
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
“And Pilate asked him again,.... In the presence of the chief priests, who laid so many things to his charge; for the former question was put, when Jesus and he were alone in the judgment hall, whither the Jews would not enter for fear of…”
Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
“Now at that feast,.... The feast of the passover, which was at that instant; see Joh 18:39. The Syriac, Arabic, Persic, and Ethiopic versions read, "at every feast"; as if the following custom was used at every feast in the year, at the feasts of…”
“Do you want me to release to you the King of the Jews?” Pilate asked.
“But Pilate answered them; saying,.... Being satisfied of the innocence of Jesus, and being willing to dismiss him: will ye that I release unto you the king of the Jews?”
For he knew it was out of envy that the chief priests had handed Jesus over.
“For he knew that the chief priests,.... The Persic version reads in the singular, "the chief of the priests", or the high priest, Caiaphas, had delivered him for envy; at his popularity through his doctrine and miracles, and not from any principle of equity and…”
But the chief priests stirred up the crowd to have him release Barabbas to them instead.
“But the chief priests moved the people,.... Greatly solicited and persuaded them, both in person, and by their officers they employed, and dispersed among them, to make use of arguments with them to prevail upon them: that he should rather release Barabbas unto them; than…”
So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
“And Pilate answered and said again unto them,.... Being astonished that they should ask the release of such an infamous person; and being very desirous of saving Jesus: what will ye then that I shall do unto him, whom ye call the king of the…”
And they shouted back, “Crucify Him!”
“And they cried out again, crucify him. For they had cried so once before, though Matthew and Mark relate it not, yet Luke does, Luk 23:21.”
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
“Then Pilate said unto them,.... The third time, Luk 23:22; why, what evil hath he done? worthy of death. They had charged him with many things, but proved nothing against him.”
They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.
“And they smote him on the head with a reed,.... Or cane, a walking stick which they had put into his hands for a sceptre: this they took out again, and struck him on the head with it, which drove the sharp pointed thorns into…”
They brought Jesus to a place called Golgotha, which means The Place of the Skull.
“And they bring him unto the place, Golgotha,.... A famous, or rather an infamous one, well known, and much noted for the many executions there: which is, being interpreted, the place of a skull; because the skulls of men that had been executed and buried…”
And the charge inscribed against Him read: THE KING OF THE JEWS.
“And the superscription of his accusation,.... Or "the cause of his death", as the Syriac and Persic versions read; the crime for which he suffered: was written; over his head, upon the cross, to which it was fastened; the sum of which was, the king…”
come down from the cross and save Yourself!”
“Save thyself, and come down from the cross. Suggesting that if he was what he had pretended to be, and could do what he gave out he could, he might easily free himself from the cross, and make his escape; See Gill on Mat 27:39…”
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
“Let Christ the king of Israel,.... Who sets up for the Messiah, and whose followers call him the king of Israel, whom the nation expected: and if he is so, let him descend now from the cross, that we may see; see him come down…”
From the sixth hour until the ninth hour darkness came over all the land.
“And when the sixth hour was come,.... Or twelve o'clock at noon, having hung upon the cross from about the third hour, or nine in the morning: there was darkness over the, whole land until the ninth hour; or three o'clock in the afternoon.”
At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
“And at the ninth hour Jesus cried with a loud voice,.... See Gill on Mat 27:46; saying, Eloi, Eloi, lama sabachthani?”
And the veil of the temple was torn in two from top to bottom.
“And the vail of the temple was rent in twain, from the top to the bottom. At which time also there was an earthquake, and the rocks were rent, and graves were opened, as Matthew relates; see Gill on Mat 27:51, Mat 27:52.”
When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
“And when the centurion, which stood over against him,.... To watch him, that nobody released him, and that he did not come down from the cross himself; saw that he so cried out, and gave up the ghost; that he cried with so loud and…”
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
“There were also women looking on afar off,.... At some distance from the cross, observing what was said and done; among whom was Mary Magdalene; who had received great favours from Christ: and Mary the mother of James the less; or "little", so called to…”
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
“Who also, when he was in Galilee, followed him,.... Wherever he went in Galilee, and from thence to Jerusalem: and ministered unto him; of their worldly substance, Luk 8:3, and many other women which came up with him into Jerusalem; from the same parts; see…”
Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
“And now when the even was come,.... "Of the preparation", as the Syriac version reads; or "the night of the sixth day":, as the Persic version renders it, "Friday" night: because it was the preparation; of the passover, and of the sabbath, when they prepared…”
